Chinese
。 行为寻觅皆离自然成，三世诸佛无论于何者，亦无胜彼之行境。若能证悟清净心之行，勤作之行乃是歧途之法，殊胜之行光明心意。无论于何心性殊胜行，殊胜之行信乐生。有缘者纵然领悟殊胜义，然以执著广大之平等，远离上下执著之心。自性虚空金刚与，相合入于调伏众生之方便而行。如是说。耶谢桑瓦（智慧秘密）续中，宣说远离作为之行品第七竟。 彼时，心勇识金刚向，如来遍照如是请问： 秘密执持慈悲之主您，嬉戏之轮语之主，身之轮如虚空般遍布，具精华义一切智心意。 咒之自性救护者，聚集之眷属以信乐，请问誓言秘密之义，请说秘密之誓言。 如是请问时，如来遍照如是开示： 自然成就智慧秘密中，无有造作与安立之誓言。 明智显现之誓言乃，珍宝燃烧度母之身，如金刚日轮般安住。 自然成就无有偏颇故，律仪与戒律方隅与，内外秘密之誓言是。 无作秘密之誓言乃，无有散乱唯一与，自然成就之誓言也。 自觉本来自然成，无有能取所取相之法故，以不可言说之心性，无有可守护故安住于自性。 彼亦无有可守护则安乐，于无二之心之誓言中，若转成不可逾越命之处，乃是无作胜者之誓言。 如虚空般明澈周遍，无有边际与中心无作故，离此是此非之方分。 离方之大士 निश्चित （梵文天城体，niścita，梵文罗马拟音，确定）。 无有舍一方而修一方，于无有寄托离执大者，非是具有方隅之法。 诸善逝一切有情，无作心之觉性一，非由因生本来有，非由缘修本来净，自性光明觉性中。
English
. Actions and pursuits are all free and naturally accomplished. Among the Buddhas of the three times, there is no conduct superior to this. If one realizes the conduct of a pure mind, then striving actions are heterodox teachings. The supreme conduct is the radiant mind. Even if the mind itself engages in supreme conduct, the supreme conduct leads to devotion. Even if the fortunate ones grasp the meaning of the supreme, through the equality of focusing on the great, they are free from the mind of focusing on above and below. The nature of space is like a vajra, harmonizing and entering through the means of taming beings. Thus it is said. From the Tantra of Secret Wisdom, the seventh chapter, which teaches the conduct free from actions, is complete. Then, the Bodhisattva Vajra Mind asked the Tathagata Vairochana, saying: "O secret holder, lord of compassion, master of the wheel of enjoyment and speech, whose body's wheel pervades like space, whose mind is full of essential meaning and all-knowing. To the protector who is the essence of mantra, the assembled retinue, with devotion, asks for the meaning of the secret vows. Please explain the secret vows." When he asked thus, the Tathagata Vairochana replied: "In the secret of spontaneously accomplished wisdom, there are no vows to be made or established. The vow of clear awareness is the body of Tara, a burning jewel, abiding like a vajra sun. Because it is spontaneously accomplished and without partiality, the vows and precepts, directions and boundaries, and inner and outer secrets are vows. The unmade secret vow is the one of non-existence, dispersion, and aloneness, and the vow of spontaneous accomplishment. Self-awareness is primordially spontaneously accomplished, and because there are no phenomena of grasping and being grasped, with the inexpressible nature of mind, it is bound by itself because there is nothing to protect. It is also happy if there is nothing to protect. In the vow of the non-dual mind, if it transforms into the place of the inviolable life, it is the vow of the unmade Victorious One. Like space, clear and pervasive, without beginning or end, unmade, it is free from the divisions of this and not this. The great being who is free from sides is निश्चित (Sanskrit Devanagari, niścita, Sanskrit Romanization, certain). There is no abandoning one side and cultivating another. For the great one who is without reliance and free from attachment, it is not a phenomenon with fixed directions. For all Sugatas and sentient beings, the unmade awareness of mind is one, not born from cause but primordially existing, not purified by conditions but primordially pure, in the nature of radiant awareness."