Chinese
印藏。 菩提心之精要中，有识之轮和生处之轮。 境与根聚合故，因此有界和生处之轮。 彼轮圆满如是，导师之轮亦如是。 导师法身之轮乃，三时佛陀安住处，三界六道众生彼，以圣者之悲心对众生，述说联系圆满。 导师报身之轮乃，修习十种无分别禅定之，安住于地之菩萨，烦恼不住，所知清净。 智慧聚与悲心相连，因此称为圆满。 导师化身之轮乃，化身悲心六显现，轮亦六道众生也。 以业和悲心相联系，轮乃称为圆满。 如是说。 圆满经中，开示轮之圆满。 其后大菩萨彼，为聚集之众开示此圆满之教法。 诸位聚集之大众，现在谛听！ 三时导师无论何者，教法之自性即是此，无有以言语文字述说者。 未曾说，不说，不会说，是开示您之自性。 以智慧心之觉性，指示自己之自性，见彼教法故，彼聚集故，于彼指示彼，彼亦见。 彼即是所谓之教法。 导师法身乃，开示自性离能取所取。 菩提心之诸轮，以及三时一切诸佛，于无戏论之义中证悟。 六道安住之众生，未见自己之自性，远离障碍，不作勤作。 导师亦有三种相，教法秘密亦三种，无戏论之金刚，秘密自续清净亦，以无戏论故说为金刚。 秘密因果清净亦，以无戏论智慧亦说为大金刚。 大圆满之秘密亦，说是离戏论，离勤作修持。 导师报身以，智慧身之自性，如水月、影像、明镜四者，于无遮蔽导师之体性上，见显现之身呀。
English
In Tsang. In the essence of Bodhicitta, there is the wheel of consciousness and the wheel of the sources of birth. Because the environment and faculties are combined, therefore there is the wheel of realms and sources of birth. That wheel is perfect, and the teacher's wheel is also like that. The teacher's Dharmakaya wheel is where the Buddhas of the three times reside, and those sentient beings of the three realms and six classes are said to have a perfect connection to sentient beings through the compassion of the noble ones. The teacher's Sambhogakaya wheel is the Bodhisattva who dwells on the ground, having cultivated the ten non-conceptual samadhis, whose afflictions do not remain, and whose knowledge is purified. Wisdom gatherings are connected with compassion, therefore it is called perfect. The teacher's Nirmanakaya wheel is the six manifestations of the compassionate incarnation, and the wheel is also the sentient beings of the six classes. When connected by karma and compassion, the wheel is called perfect. Thus it is said. In the Sutra of Perfection, the perfection of the wheel is taught. Then that great Bodhisattva taught this perfect teaching to the assembled gathering. O assembled great gathering, listen now! Whatever teacher of the three times, the nature of the teaching is this, there is no expression in words and letters. Has not spoken, does not speak, will not speak, it is the teaching of your own nature. With the wisdom mind's awareness, the self-nature is pointed out, seeing that teaching, therefore that gathering, to that, that is pointed out, and that is also seen. That is said to be the teaching. The teacher's Dharmakaya teaches that self-nature is free from grasping and being grasped. All the wheels of Bodhicitta, and all the Buddhas of the three times, realize the meaning of non-elaboration. Sentient beings abiding in the six classes do not see their own nature, are far from obscurations, and do not make effort. The teacher also has three aspects, and the secret teachings are also three, the vajra of non-elaboration, the secret self-continuum is also pure, and is said to be vajra because of non-elaboration. The secret cause and effect are also pure, and non-elaboration wisdom is also said to be the great vajra. The secret of the Great Perfection is also said to be free from elaboration, free from effort and accomplishment. The teacher's Sambhogakaya, with the nature of the wisdom body, like the four of water moon, image, and mirror, on the unobstructed nature of the teacher, the visible body is seen.