Chinese
也被预言了。 嘿，勇士金刚，冥想于精华的意义。 我是无误的意义的精华。 没有扬弃和分别念造作的处所。 以自性大乐来习惯。 如果证悟了普作，一切都安住于精华中。 对于精华的意义，没有扬弃的预言。 对于生灭之法，也没有预言。 对于好坏净秽之法，也没有预言。 显示了超越了思辨、分析和思考的境地。 嘿，勇士金刚，务必冥想我。 冥想和所冥想的境地， 乃是无造作的普作心之自性。 冥想和不冥想，超越了心意的境地。 嘿，普作王，菩提心，我， 对于聚集在我周围的眷属们， 我不示现扬弃之法。 我不示现将一分为二之法。 超越了思辨和分析，不进行思辨和分析。 对于无造作的如是，不进行造作。 无论放下什么行为，无论显现什么，对于法性， 显示了不思不念，安住于自性而解脱。 嘿，勇士大金刚，现在冥想吧。 对于无有扬弃之法的菩提， 如虚空般安住，因此身心没有造作。 没有概念和执着，因此没有冥想。 如虚空般，极度寂静，远离一切垢染。 不入于境，远离意念的对境。 嘿，勇士金刚，现在好好冥想吧。 根识不缘于境，心不收摄。 不依赖对治，不调伏身心相续。 不造作身心，证悟为精华的意义。 嘿，普作王，我的行为是， 不寻觅，自然安住，因此一切意义圆满。 因为聚集于精华的意义，所以没有扬弃。 因为希望和恐惧完全断绝，所以不冥想涅槃。 因为证悟了普作我的行为， 所以在三时无生意义上平等。 入与不入，远远超越了言辞。 这是无有扬弃的预言。 如是说。 从菩提心普作王中，开示了对于平等没有扬弃的章节，即第七十八章节。 然后，菩提心普作王， 说了这个自生精华之状态中，没有可以去除的遮障之意。 嘿，导师之导师，普作王， 对于精华无
English
It is also prophesied. Hey, warrior Vajra, meditate on the meaning of the essence. I am the essence of the unerring meaning. There is no place for acceptance and rejection, conceptual fabrication. Habituate yourself with the supreme bliss of self-nature. If you realize the All-Creating, everything abides in the essence. For the meaning of the essence, there is no prophecy of acceptance and rejection. For the Dharma of arising and ceasing, there is also no prophecy. For the Dharma of good and bad, clean and unclean, there is also no prophecy. It is shown to transcend the realm of speculation, analysis, and thought. Hey, warrior Vajra, be sure to meditate on me. Meditation and the object to be meditated upon, Is the self-nature of the uncreated All-Creating Mind. Meditation and non-meditation, transcend the realm of the mind. Hey, All-Creating King, Bodhicitta, I, For the retinue gathered around me, I do not show the Dharma of acceptance and rejection. I do not show the Dharma of dividing one into two. Transcending speculation and analysis, do not speculate and analyze. For the uncreated as it is, do not fabricate. Whatever action is let go, whatever appears, for the Dharma nature, It is shown to be liberated by not thinking, abiding in self-nature. Hey, warrior great Vajra, now meditate. For the Bodhi of the Dharma without acceptance and rejection, Abiding like the sky, therefore body and mind have no fabrication. Without concepts and clinging, therefore there is no meditation. Like the sky, extremely peaceful, free from all defilements. Not entering into objects, free from the object of intention. Hey, warrior Vajra, now meditate well. Root consciousness does not cling to objects, the mind does not gather. Not relying on antidotes, do not subdue the body and mind continuum. Do not fabricate body and mind, realize it as the meaning of the essence. Hey, All-Creating King, my conduct is, Not seeking, naturally abiding, therefore all meanings are fulfilled. Because it gathers in the meaning of the essence, there is no acceptance and rejection. Because hope and fear are completely cut off, therefore do not meditate on Nirvana. Because you realize the conduct of the All-Creating I, Therefore, it is equal in the meaning of unborn in the three times. Entering and not entering, it is far beyond words. This is a prophecy without acceptance and rejection. Thus it was said. From the Bodhicitta All-Creating King, the chapter that shows there is no acceptance and rejection for equality, that is, the seventy-eighth chapter. Then, the Bodhicitta All-Creating King, Spoke this intention in the state of self-born essence, there is no obscuration that can be removed. Hey, teacher of teachers, All-Creating King, For the essence withou
Chinese
普作菩提心之预言。 如何显现之诸法，悉皆无余，于无生法界中，一切皆一故。 无生心髓乃心之自性，无有遮障与非遮障之差别显现。 嗟！心勇士金刚，善哉勤修持。 于无生法界中为一，遮障与非遮障，欲舍或取者，与圣心髓之义相违。 普作菩提心之预言。 修持无生，则生明显为心髓。 如虚空般，超越分别念者所安住之处，遮障与非遮障，安住于菩提心中。 嗟！普作王对眷属之预言，为无垢光明智慧之义而宣说。 自生无因缘之心髓中安住，乃以证悟超越增益损减之密意。 嗟！是故心勇士金刚，今当修持。 自生智慧超越一切对境，不应将证悟作为对境之义而执着。 因已超离对境，故不守护诸识。 因事物明显为心髓，故不修持。 因形相明显为心髓，故无希冀与恐惧。 嗟！导师之导师，普作王，于无造作之眷属中预言，无造作心髓乃诸法之根本，如何显现则决定之。 若能证悟心髓自性为一之义，则一切之自性皆融入普作本身。 是故若善巧我普作之义，则将善巧不可思议之法。 若能串习我普作之义，则将安住并串习一切之义。 嗟！心勇士金刚，善哉勤修持。如何显现声名诸法一切中，证悟串习之义唯有一。 显现心髓后所宣说者，乃证悟自性无生之义。 不散乱，断绝希冀与恐惧乃其密意。 嗟！心勇士金刚，善哉勤修持。 如何于显现之法中所宣说者，乃为诠释普作王之方便而宣说。 勿与彼方便之教言相违。 凡入我普作之子者，若能证悟一切皆为无生之义，则不思轮回与涅槃，心髓自性乃宣说为远离分别念。 如是说。 菩提心。
English
The prophecy of the all-creating Bodhicitta. All phenomena that appear, without exception, are all one in the realm of unborn Dharma. The essence of the unborn is the nature of the mind, there is no distinction shown between obscuration and non-obscuration. O Mind Hero Vajra, meditate well now! In the realm of the unborn Dharma, being one, whatever you desire to abandon or take, obscuration or non-obscuration, will contradict the meaning of the sacred essence. The prophecy of the all-creating Bodhicitta. By meditating on the unborn, birth is clearly the essence. Like the sky, wherever one abides beyond conceptual thought, obscuration and non-obscuration abide in the Bodhicitta. O All-Creating King's prophecy to the retinue, it is shown as the meaning of clear, unobscured wisdom. It abides in the essence of self-arising, without cause or condition. Understanding is the intention that transcends imputation and denial. O therefore, Mind Hero Vajra, meditate now! Self-arising wisdom transcends all objects. Do not make understanding an object of focus. Because it transcends objects, do not guard consciousness. Because things are clear as essence, do not meditate. Because appearances are clear as essence, there is no hope or fear. O Teacher of Teachers, All-Creating King, prophesied within the uncreated retinue, the uncreated essence is the root of all dharmas, it determines how things appear. If one understands the meaning of the essence of one's own nature, then the nature of all is included in the All-Creating itself. Therefore, if you are skilled in the meaning of my All-Creating, you will become skilled in the inconceivable Dharma. If you become accustomed to the meaning of my All-Creating, you will abide in and become accustomed to the meaning of all. O Mind Hero Vajra, meditate well now! In all phenomena that appear and sound, there is only one meaning of realization and habituation. Whatever is taught after manifesting the essence, is understood as the meaning of the unborn nature. Non-distraction, cutting off hope and fear is its intention. O Mind Hero Vajra, meditate well now! Whatever is taught in the appearing phenomena, is taught as a means of representing the All-Creating King. Do not contradict the teachings of that means. All who have entered as sons of my All-Creating, if they realize that all is the meaning of the unborn, they will not think of samsara and nirvana, the essence of nature is taught as being free from conceptual thought. Thus it was said. Bodhicitta.
Tibetan
ཀུན་བྱེད་རྒྱལ་པོ་ལས་མི་སྒྲིབ་པའི་ལེའུ་སྟེ་བདུན་ཅུ་དགུ་པའོ།།།། དེ་ནས་བྱང་ཆུབ་ཀྱི་སེམས་ཀུན་བྱེད་རྒྱལ་པོས་ལྷུན་གྲུབ་རེ དོགས་ལས་འདས་པའི་དགོངས་པ་འདི་གསུངས་སོ།། ཀྱེ་སེམས་དཔའ་རྡོ་རྗེ་ལེགས་པར་ད་སྒོམས་ཤིག། ང་ནི་སྟོན་པ་ཀུན་བྱེད་རྒྱལ་པོ་སྟེ།། ཇི་ལྟར་སྣང་བའི་ཆོས་རྣམས་མ་ལུས་པ།། སྐྱེ་མེད་སེམས་ཀྱི་རང་བཞིན ཉིད་དུ་བསྟན།། ཀྱེ་སེམས་ཀྱི་རང་བཞིན་ལྷུན་གྱིས་གྲུབ་པའི་ཕྱིར།། གྲུབ་དང་མ་གྲུབ་གཉིས་སུ་ལུང་མི་སྟོན།། བདེ་དང་སྡུག་བསྔལ་གཉིས་སུ་རྟོག་མི་བྱེད།། འཁོར་དང་མྱ་ངན་འདས་པར་རེ་དོགས་བྲལ།། ལྷུན གྲུབ་སེམས་ཀྱི་རང་བཞིན་ཅིར་སྣང་བས།། མ་བྱུང་སྟོང་པའི་དོན་དུ་སྨྲ་མི་བྱེད།། གཞི་རྩ་སྙིང་པོ་རྟོག་དཔྱོད་ལས་འདས་པས།། གྲུབ་ཅིང་བརྟན་པའི་ཕྱོགས་སུ་ཞེན་མི་བྱེད།། ཀྱེ་སེམས་དཔའ་རྡོ་རྗེ་ལེགས་པར་ད སྒོམས་ཤིག།ལྷུན་གྲུབ་རྟོག་དཔྱོད་འདས་པའི་སྙིང་པོ་ལ།། གྲུབ་དང་མ་གྲུབ་དོན་ལ་རྟོག་མི་བྱེད།། དེ་ཕྱིར་ཁྱོད་ཀྱང་རྟོགས་པར་མ་བྱེད་ཅིག། ཀྱེ་ལྷུན་གྲུབ་བྱ་རྩོལ་འདས་པའི་སྙིང་པོ་ལ།། གང་ཞིག་ཕྱོགས་ལྡོག་ མེད་པའི་ཞེན་པ་ནི།། ཇི་ལྟར་ནུས་པ་མཁའ་ལ་རྩོད་པ་ལྟར།། ཀུན་བྱེད་ང་ཡི་རང་བཞིན་མཐོང་མི་འགྱུར།། གང་གིས་གང་སྤངས་ལྡོག་པར་འདོད་པ་ནི།། རེ་དོགས་འཇིགས་པའི་སེམས་དང་མ་བྲལ་བས།། མཐའ བྲལ་མཐའ་ལ་ཞེན་པའི་གང་ཟག་གིས།། ལྷུན་གྲུབ་སྙིང་པོའི་དོན་ལ་ཇི་ལྟར་རེག། ཀྱེ་སེམས་དཔའ་རྡོ་རྗེ་ལེགས་པར་ད་སྒོམས་ཤིག། མ་སྐྱེས་རྣམ་པར་དག་པའི་དོན་སྣང་བས།། སྣང་བ་དངོས་པོར་མི་ལྟ་འཇིག་མི བྱེད།། སྣང་བ་སྐྱེ་བ་མེད་པར་རང་གྲོལ་བས།། སྟོང་པ་མི་སྒོམ་ཇི་བཞིན་རྟོགས་པས་གྲོལ།། ཀྱེ་སྟོན་པའི་སྟོན་པ་ཀུན་བྱེད་རྒྱ?ལ་པོ་ངས།། ཇི་ལྟར་སྣང་བའི་ཆོས་ནི་ཐམས་ཅད་ཀུན།། མ་སྐྱེས་རྣམ་པར དག་པར་ལུང་བསྟན་པས།། ཇི་ལྟར་སྐྱེ་བ་མེད་པོ་ཉིད་དུ་རྟོགས།། ཀྱེ་ང་ལས་བྱུང་བ་སྟོན་པ་སྐུ་གསུམ་ལ།། སེམས་ཉིད་སྐྱེ་བ་མེད་པར་ཀུན་སྨྲ་ཞིང།། དེ་བཞིན་མེད་པའི་དོན་ལ་ཀུན་རྩོད་ཀྱང།། སྐྱེ་མེད་མངོན སུམ་དུས་ཀྱིས་རྟོགས་པ་མེད།། དེ་ཕྱིར་ཀུན་བྱེད་རྒྱལ་པོའི་ལུང་འདི་ལ།། ཤེས་ནས་མ་ཡེངས་དོན་ལ་གནས་པ་ལས།། རྩོལ་བས་མི་འཇུག་གཉེན་པོས་སེམས་མི་སྦྱོང།། ཡུལ་ལ་མི་འཇོག་དྲན་པའི་སེམས་མི སྡུད།། གང་ལྟར་བྱུང་བ་དེ་ཉིད་དོན་ཡིན་པས།། ཀུན་བྱེད་ང་ཡི་དོན་ལ་འཇུག་པར་གྱིས།། ཀྱེ་སྟོན་པའི་སྟོན་པ་ཀུན་བྱེ
Chinese
《普贤王如来根本续》之无遮品第七十九品。 尔时，菩提心普贤王如来说此超越希疑之意。 嗟！心萨埵金刚，善为谛听且修持。 我乃导师普贤王如来， 显现之诸法无余， 示现为无生心之自性。 嗟！心之自性本自成就之故， 不示现成与不成二者之教言。 不分别乐与苦二者。 无有对轮回与涅槃之希疑。 本自成就之心之自性显现任何， 亦不言说为未生空性之义。 根基心要超越思虑， 故不执着于成与稳固之方。 嗟！心萨埵金刚，善为谛听且修持。 本自成就超越思虑之心要上， 不分别成与不成之义。 是故汝亦莫分别。 嗟！本自成就超越勤作之心要上， 任何无有偏颇之执着， 如同尽力与虚空争论般， 不能见普贤我之自性。 任何以任何舍弃而欲返回者， 以未离希疑怖畏之心， 极端执着于极端之人， 如何能触及本自成就心要之义？ 嗟！心萨埵金刚，善为谛听且修持。 以未生清净之义显现， 不视显现为实有亦不毁坏。 显现无生而自解脱故， 不修空性，如实了悟而解脱。 嗟！导师之导师普贤王如来我， 如是显现之诸法皆， 以未生清净而授记故， 如是了悟为无生之自性。 嗟！从我所生之导师三身， 皆说心性无生， 如是虽皆争论无有之义， 然无生不能以现量时而了悟。 是故于普贤王如来之此教言， 从知而不散乱安住于义上， 不以勤作而趣入，不以对治而修心。 不安住于境上，不摄集忆念之心。 任何显现即是彼义故， 当趣入普贤我之义上。 嗟！导师之导师普贤
English
The Seventy-ninth Chapter, the Unobstructed Chapter, from the All-Creating King. Then, the Bodhichitta All-Creating King spoke this thought that transcends hope and doubt, spontaneously present. O Mind-Hero Vajra, listen well and meditate now! I am the teacher, the All-Creating King, Showing all phenomena as they appear, As the very nature of the unborn mind. O For the self-perfected nature of mind, I do not teach in terms of two, accomplished and unaccomplished. I do not conceptualize in terms of two, happiness and suffering. Free from hope and doubt in samsara and nirvana. Since the self-perfected nature of mind appears as anything, I do not speak of it as the meaning of unborn emptiness. Since the root essence transcends thought and analysis, I do not cling to the side of being established and stable. O Mind-Hero Vajra, listen well and meditate now! On the self-perfected essence that transcends thought and analysis, I do not conceptualize the meaning of accomplished and unaccomplished. Therefore, you too, do not conceptualize! O On the self-perfected essence that transcends effort, Any clinging that is without partiality, Like striving in the sky with effort, Will not see the nature of me, the All-Creating One. Whoever desires to abandon anything and turn away, Since they have not separated from the mind of hope, doubt, and fear, A person who clings to the extreme, clinging to extremes, How can they touch the meaning of the self-perfected essence? O Mind-Hero Vajra, listen well and meditate now! Since the meaning of unborn purity appears, One does not see appearances as things, nor destroy them. Since appearances are unborn and self-liberated, One does not meditate on emptiness, but is liberated by realizing it as it is. O I, the teacher of teachers, the All-Creating King, Since I have prophesied that all phenomena that appear, Are unborn and completely pure, Therefore, realize them as being unborn. O To the three bodies of the teacher who arose from me, All speak of the mind itself as unborn, And although all argue about the meaning of non-existence, The unborn is not realized by the time of direct perception. Therefore, in this prophecy of the All-Creating King, Knowing it, and without distraction, abide in the meaning, Do not enter by effort, do not purify the mind with antidotes. Do not settle on objects, do not gather the mind of memory. Since whatever arises is the very meaning, Enter into the meaning of me, the All-Creating One. O Teacher of teachers, All-Creatin