Chinese
如果知道这个难点，就能通晓所有经部的根本和支分。因此也被命名为“智慧之王”。 唉！作为创造之王的普贤菩提心，你的自性就是这样的法性。心和智慧就是法性，就是觉性。我这样看到了它的自性。心性离戏，声音是法性的声音。心性无遮蔽，声音是虚空的界。心性本体，精华是元素的音声。觉性各自分别，思维是有情的心。心的自性没有其他的，创造之王没有心以外的。这样说。 唉！大菩萨！如果知道我的自性，普贤我的自性就是觉性。我知一即知一切，知一切即知一切。大菩萨金刚你，被命名为智慧之王。 唉！智慧之王如果这样知道了，从我这里出现的导师三身，出现了教法的乘三种，从因到果的三种希求，以行为的业是观点和行为的多种多样，三种果是什么和什么成就？智慧之王如何知道那个法？这样说。 智慧之王再次说： 唉！创造之王！从你那里出现的三身导师，你的三种本体，那三种教法的三种是你（指普贤王如来）的隐秘意趣，在各自的觉性心中显示隐秘意趣。那些是考虑到什么而隐秘地显示？为了寻求不散乱的寂止。我们各自适合的安置在对境上。三身导师，正直的教导者，有些人教导地和道的果，有些人教导非真实的如水中月亮的果，有些人教导自己成就自己的果。三身教法是隐秘意趣的预言，不是确定的教导是正直的预言，是不散乱寻求寂止的禅定。因果大乘是正直的预言。这样说。 唉！智慧之王菩萨金刚谛听。所谓胜义确定的教导，智慧之王没有觉知或教导。不是不住，不是作为所缘的对境。对于不分别，超越分别的自性，不修禅定，脱离思维的对境。这
English
If you know this difficulty, you will understand all the root and branches of the Dharma Sutras. Therefore, you are also named the "King of Wisdom." Alas! As the King of Action, the All-Creating Bodhicitta, your nature is such Dharmata. Mind and wisdom are Dharmata, are awareness. I have seen its nature in this way. The nature of mind is free from elaboration, sound is the sound of Dharmata. The nature of mind is unobscured, sound is the realm of space. The nature of mind, the essence, is the sound of the elements. Awareness individually distinguishes, thought is the mind of sentient beings. There is nothing other than the nature of mind, the All-Creating King is not other than mind. Thus it is said. Alas! Great Bodhisattva! If you know my nature, the All-Creating, my nature is awareness. I know one, I know all, I know everything. Great Bodhisattva Vajra, you are named the King of Wisdom. Alas! If the King of Wisdom knows in this way, the three Kayas of the teacher arising from me, the three vehicles of the teachings arise, from cause to effect, the three desires, with the actions of deeds being various views and practices, what and what are the three fruits accomplished? How does the King of Wisdom know that Dharma? Thus it is said. The King of Wisdom spoke again: Alas! All-Creating King! The three Kayas of the teacher arising from you, your three essences, those three teachings are your (referring to Samantabhadra) hidden intentions, displaying hidden intentions in the minds of individual awareness. What are those hidden intentions displayed in consideration of? For the sake of seeking non-distraction and peaceful abiding. We each place what is suitable on the object. The three Kayas teacher, the upright teacher, some teach the fruit of the ground and the path, some teach the unreal fruit like the moon in water, some teach the fruit of oneself accomplishing oneself. The three Kayas teachings are prophecies of hidden intentions, not definite teachings are upright prophecies, it is the Samadhi of seeking non-distraction and peaceful abiding. The causal Great Vehicle is taught as an upright prophecy. Thus it is said. Alas! King of Wisdom, Bodhisattva Vajra, listen. What is taught as the definitive teaching of ultimate meaning, the King of Wisdom does not perceive or teach. It is not abiding, it is not an object to be focused on. For the non-conceptual, the nature beyond conceptualization, do not meditate on Samadhi, it is separate from the object of thought. This
Chinese
不顾及感受没有接受的果实。不分别如其存在，不经由道便到达佛地。不学习智慧，获得自生俱生智。不寻觅事业，自性任运成就。不违背誓言，自性完全清净。境与根识于如是性中显现。不视佛与有情为二，于如是性中视一切为一。如是性中无一与多。于未生未现之精华中，怎会有以词句安立之名言？ 嗟！大菩萨智慧之王，佛、有情、显有情器世间一切，普作我之自性离词句形相。我之自性，于如是性一中，以三身显示之，亦为于如是性中正直之授记。如是说。于普作王之菩提心中，宣说决定之预言与正直之预言品第三十三。之后，普作王菩提心宣说了此包含一切佛之密意的经。嗟！觉悟之王，谛听语！普作王我，三时一切佛之密意之义蕴含于我。我之自性于此，身蕴、语蕴、意蕴。谛听我之语，作意密意。如是说。嗟！导师普作王，法身与报身圆满，普贤金刚萨埵与，遍观顶髻等，七世释迦牟尼与，千二百佛与，任运成就与微尘数之，密意蕴含于您吗？如是请问。之后，普作王宣说了是的声音。嗟！觉悟之王，现在谛听！吼吼，宣说是的声音，以譬喻、意义与觉悟三者，显示密意蕴含之意义。我之自性如虚空，我之意义是法性，我之体性是菩提心。嗟！我无有遮蔽，无有分别。无分别虚空是法身。我无有分别，无有取舍。无取舍即如虚空。如虚空无有取舍一般，普贤无有取舍。无有取舍从我而生。
English
Without considering feelings, there is no fruit of acceptance. Without discrimination, remaining as it is, one reaches the Buddha-ground without traversing the path. Without studying wisdom, one obtains self-arisen innate wisdom. Without seeking activity, the nature is spontaneously accomplished. Without transgressing the commitment, the nature is completely pure. Objects and faculties are clear in suchness. Not seeing Buddha and sentient beings as two, in suchness, all are seen as one. In suchness, there is neither one nor many. In the essence of that which has not arisen and has not come into existence, how can there be terminology established by words? O great Bodhisattva, king of wisdom, all Buddhas, sentient beings, and the phenomenal world, are the nature of me, the All-Creating One, free from words and forms. My nature, in the one suchness, is also the upright prophecy shown by the three bodies in suchness. Thus it is said. From the Mind of Enlightenment, the All-Creating King, the chapter on the definitive prophecy and the upright prophecy is the thirty-third. Then, the Mind of Enlightenment, the All-Creating King, spoke this sutra that encompasses the intention of all Buddhas. O King of Realization, listen to the sound! I, the All-Creating King, the meaning of the intention of all Buddhas of the three times is contained within me. In this nature of mine, the body is contained, the speech is contained, and the mind is contained. Listen to my sound, and contemplate the intention. Thus it is said. O Teacher, All-Creating King, the Dharmakaya and the Sambhogakaya are complete, Samantabhadra Vajrasattva and, the Crown of Omniscience, etc., the seven generations of Shakyamuni and, the thousand two hundred Buddhas and, spontaneous accomplishment and the number of atoms, is the intention contained within you? Thus he asked. Then, the All-Creating King spoke the sound of "is". O King of Realization, listen now! Ho ho, speaking the sound of "is", with the three of example, meaning, and realization, showing the meaning of containing the intention. My nature is like space, my meaning is the nature of reality, my essence is the mind of enlightenment. O, I am without obscuration, without discrimination. Undiscriminating space is the Dharmakaya. I am without discrimination, without acceptance or rejection. Without acceptance or rejection is like space. Just as space has no acceptance or rejection, Samantabhadra has no acceptance or rejection. Without acceptance or rejection arises from me.
Tibetan
འདུས།། ཀྱེ་སེམས་དཔའ་ཆེན་པོ་ཉོན་ཅིག། ཀྱེ་ང་ནི་མ་སྐྱེས་ནམ་མཁའ་འདྲ།། མ་སྐྱེས་པ་ཡི་ནམ་མཁའ་བཞིན།། རྡོ་རྗེ་སེམས་ལ་སྐྱེ་བ་མེད།། སྐྱེ་མེད་དགོངས པ་ང་ལ་འདུས།། རྣམ་གཟིགས་རབས་བདུན་ཤཱཀྱ་ཐུབ།། སྟོང་རྩ་གཉིས་དང་རྡུལ་སྙེད་དང།། ལྷུན་གྲུབ་སངས་རྒྱས་ཐམས་ཅད་ཀྱང།། དགོངས་པ་ནམ་མཁའི་རང་བཞིན་ཏེ།། སྐྱེ་མེད་མི་རྟོག་བླང་དོར་མེད།། དཔེ ཡིས་ང་ལ་འདུས་པར་བསྟན།། ཀྱེ་སེམས་དཔའ་ཆེན་པོ་ཉོན་ཅིག། ཀྱེ་གོང་བཤད་སངས་རྒྱས་ཐམས་ཅད་ཀྱི།། དགོངས་པ་དོན་གྱིས་འདུས་པ་ནི།། ཀུན་བྱེད་རྒྱལ་པོའི་རང་བཞིན་ནི།། སྐྱེ་བ་མེད པར་བསྟན་པ་བཞིན།། སངས་རྒྱས་ཀུན་ལ་སྐྱེ་མེད་པས།། སྐྱེ་མེད་ཆོས་ཉིད་འདུས་པར་བསྟན།། ཀུན་བྱེད་རྒྱལ་པོའི་རང་བཞིན་ལ།། ཆོས་ཉིད་འགག་པ་མེད་པ་བཞིན།། གོང་བཤད་སངས་རྒྱས་ཐམས་ཅད ཀྱི།། ཆོས་ཉིད་ལ་ནི་འགག་པ་མེད།། དེས་ན་ཆོས་ཉིད་འདུས་པར་བསྟན།། ཀྱེ་སེམས་དཔའ་ཆེན་པོ་ཉོན་ཅིག། རྟགས་ཀྱིས་འདུས་པར་བསྟན་པ་ནི།། རྟགས་ནི་ཀུན་རྟགས་བྱང་ཆུབ་སེམས།། ཀུན་བྱེད་རྒྱལ་པོ སེམས་ཀྱིས་ནི།། ཆོས་ཀྱི་སྐུ་དང་ཀུན་ཏུ་བཟང།། རྡོ་རྗེ་སེམས་ལ་སོགས་པ་ཡི།། དུས་གསུམ་སངས་རྒྱས་མ་ལུས་པའི།། སྙིང་པོ་རྟགས་ནི་སེམས་སུ་འདུས།། དེས་ན་དཔེ་དོན་གསུམ་དུ་འདུས།། ཀྱེ་ཀུན་བྱེད་རྒྱལ པོ་ང་ལ་ནི།། སྤྱི་འདུས་སྒོ་འདུས་དགོངས་པ་འདུས།། སྤྱི་འདུས་དཔེ་དོན་རྟོགས་འདུས་ལ།། སྒོ་འདུས་རྣམ་པ་ལྔ་འདུས་ཏེ།། ཆོས་སྐུ་དགོངས་པ་འདུས་པ་ནི།། མི་རྟོག་མཉམ་པ་ཉིད་འདུས་ལ།། མི་གཡོ་ཆོ་འཕྲུལ འབྱིན་པར་ནུས།། ལོངས་སྤྱོད་སྐུ་ཡི་དགོངས་འདུས་པ།། མངོན་སུམ་རང་བཞིན་སྣང་བ་དང།། འདོད་པ་ཚོགས་པས་འབྱིན་པར་འདུས།། ཀུན་བཟང་དགོངས་པ་འདུས་པ་ནི།། ཇི་ལྟར་སྣང་བ་ཐམས་ཅད ཀུན།། བཟང་ངན་བླང་དོར་མེད་པ་རུ།། ཀུན་བྱེད་མངོན་དུ་ཕྱུང་བར་འདུས།། རྡོ་རྗེ་སེམས་དགོངས་འདུས་པ་ནི།། མི་སྐྱེ་མི་འགག་དགོངས་པ་འདུས།། རབས་བདུན་ཤཱཀྱ་ཐུབ་པ་དང།། སྟོང་རྩ་གཉིས་དང་རྡུལ སྙེད་དང།། སྐུ་གསུང་ཐུགས་ཀྱིས་དོན་མཛད་པའི།། བྱུང་ཡང་སྐུ་གསུང་ཐུགས་ལས་བྱུང།། སྐུ་གསུང་ཐུགས་ཀྱི་ཆོས་ཉིད་ལ།། སྐུ་གསུང་ཐུགས་ཀྱིས་དོན་མཛད་ཚུལ།། དེ་ཡང་ཀུན་བྱེད་ཉིད་དུ་འདུས།། ཆོས་ཀྱི དབྱིངས་ཀྱི་ཕོ་བྲང་ན།། ང་རུ་མ་འདུས་གཅིག་ཀྱང་མེད།། ནམ་མཁའི་ཁམས་ཀྱི་གཞལ་ཡས་ན།། ང་རུ་མ་འདུས་གཅིག་ཀྱང་མེད།། ཅེས་གསུངས་པས་དེར་སེམས་དཔའ་རྡོ་རྗེ་སྔངས་ཏེ་བརྒྱལ་
Chinese
聚集。 唉，大菩萨，听着！ 唉，我如未生之虚空。 如未生之虚空一般。 金刚心无有生。 无生之意聚集于我。 七如来，释迦牟尼。 一千零二和微尘数。 以及任运成就之诸佛。 其意乃虚空之自性。 无生无思，无取舍。 以譬喻示现聚集于我。 唉，大菩萨，听着！ 唉，上述诸佛之。 意以意义聚集者， 乃普作王之自性。 如示现无生一般。 诸佛皆无生故， 示现无生法性聚集。 普作王之自性中， 如法性无有止灭一般。 上述诸佛之， 法性亦无有止灭。 故示现法性聚集。 唉，大菩萨，听着！ 以表征示现聚集者， 表征乃总表征菩提心。 普作王以心， 法身和普贤。 金刚心等之， 三世诸佛无余之， 精华表征聚集于心。 故以譬喻意义三者聚集。 唉，普作王我处， 总集、门集、意集。 总集譬喻意义证悟集， 门集五种相聚集， 法身意集者， 无思平等性聚集， 能无动摇地示现神变。 报身之意聚集者， 显现自性显现和， 欲乐之会众示现聚集。 普贤意集者， 如何显现之所有一切， 好坏取舍皆无有， 普作显现取出而聚集。 金刚心意聚集者， 不生不灭之意聚集。 七如来释迦牟尼和， 一千零二和微尘数和， 以身语意成办事业之， 纵然生起亦从身语意生。 身语意之法性中， 身语意成办事业之方式， 彼亦聚集于普作之中。 于法界之宫殿中， 无有未聚集于我者。 于虚空界之宫殿中， 无有未聚集于我者。 如是说已，彼处菩萨金刚惊吓而昏厥。
English
Gathered. Alas, great Bodhisattva, listen! Alas, I am like unborn space. Like the unborn space. Vajra heart has no birth. The meaning of unborn gathers in me. Seven Tathagatas, Shakyamuni. One thousand and two and dust-like numbers. And all the spontaneously accomplished Buddhas. Their meaning is the nature of space. Unborn, unthinking, without acceptance or rejection. Shown by example to be gathered in me. Alas, great Bodhisattva, listen! Alas, the meaning of all the Buddhas mentioned above, Gathered in meaning, Is the nature of Kunjed Gyalpo (All-Creating King). Like showing no birth. Because all Buddhas are unborn, Showing the unborn Dharma nature gathered. In the nature of Kunjed Gyalpo, Like the Dharma nature has no cessation. The Dharma nature of all the Buddhas mentioned above, Has no cessation. Therefore, showing the Dharma nature gathered. Alas, great Bodhisattva, listen! Showing gathering by signs, The sign is the all-sign Bodhicitta. The heart of Kunjed Gyalpo, The Dharmakaya and Samantabhadra. Of Vajrasattva and so on, The essence sign of all the Buddhas of the three times gathers in the heart. Therefore, gathered in three: example, meaning. Alas, in me, Kunjed Gyalpo, General gathering, door gathering, meaning gathering. General gathering example meaning realization gathering, Door gathering five aspects gathered, The Dharmakaya meaning gathering is, The non-thinking equality gathers, Able to emanate unwavering miracles. The Sambhogakaya meaning gathering, The manifest nature appearance and, The assembly of desires emanates gathering. The Samantabhadra meaning gathering is, How all that appears, Without good or bad, acceptance or rejection, The Kunjed manifest taken out and gathered. The Vajrasattva meaning gathering is, The meaning of non-birth and non-cessation gathers. The seven Tathagatas Shakyamuni and, One thousand and two and dust-like numbers and, By body, speech, and mind accomplishing the purpose, Even if arising, arises from body, speech, and mind. In the Dharma nature of body, speech, and mind, The way body, speech, and mind accomplish the purpose, That also gathers in Kunjed itself. In the palace of the Dharmadhatu, There is not one that has not gathered in me. In the palace of the space realm, There is not one that has not gathered in me. Having said this, the Bodhisattva Vajra was frightened and fainted there.