Chinese
摧毁者们合为一体，确定为五种大臣。对于没有训练心智的人宣讲空性。将大乘种性者安置于小乘。让持有别解脱戒者放弃并学习大乘。认为声闻的道是无果的。因嫉妒而自赞毁他。为了利养而自赞。巧妙地将僧人的贵重物品施舍给他人。将修行禅定者的受用施舍给诵读者，即是说容易发生在普通人身上的八种，加上发愿、进入、给予两种，共二十种。积累善法之法是：财物、无畏、法，即三种布施。遮止恶行、守护戒律、成办利益，即三种戒律。断除邪见、难行苦行、甚深，即三种忍辱。如铠甲般精进、不满足、勤奋，即三种精进。孩童般的近取、成办利益、逝者之善的禅定，即三种禅定。听闻、思维、修习的智慧，即三种智慧。这是为了学习波罗蜜多。利益有情是：布施、爱语、利行、同事，即学习四摄事来利益他人。在此讲述定、菩提分、智慧。意思是说，将三十七道品与道的次第相结合来修习，是增上定的学习。智慧的学习就是此处所说的所有三种智慧。特别是学习证悟无我的智慧。第三个意义是，如此修习的果是：果位有暂时和究竟，有学和无学。这样说道。暂时的果是资粮道、加行道、见道、修道，即四种有学道，以及究竟的果是无学道的佛陀的一切功德。不同于共同乘的是，如修持金刚密乘，则是：不共密法有成熟、解脱、果三种。简略地宣说，即是使未成熟者成熟的灌顶。使成熟者解脱的生起次第和圆满次第两种。完全解脱的果位。这三者中的第一个是：成熟之因有真实和支分两种。成熟之因的灌顶有真实和它的支分誓言两种。第一个是共同的宝瓶灌顶及其眷属，以及不共的秘密灌顶、智慧灌顶、句义灌顶这些甚深灌顶。这样说道。第一个是外在的微尘颜色的
English
Considering the destroyers as one, they are determined to be five ministers. Explaining emptiness to those who have not trained their minds. Placing those with the Mahayana lineage in the Hinayana. Causing those who hold the Pratimoksha vows to abandon them and study the Mahayana. Considering the path of the Hearers as fruitless. Praising oneself and denigrating others out of jealousy. Praising oneself for the sake of gain and honor. Skillfully giving away the possessions of monks to others. Giving the enjoyment of those who practice meditation to those who recite, that is, the eight kinds that are likely to occur to ordinary people, plus the two of aspiration, entry, and giving, totaling twenty. The methods of accumulating virtue are: wealth, fearlessness, and dharma, which are the three kinds of generosity. Restraining misconduct, guarding precepts, and accomplishing benefits, which are the three kinds of discipline. Cutting off wrong views, practicing difficult austerities, and profundity, which are the three kinds of patience. Like armor, diligence, non-contentment, and effort, which are the three kinds of diligence. Childlike near-attainment, accomplishing benefits, and the meditation of the departed's virtue, which are the three kinds of meditation. The wisdom of hearing, thinking, and meditating, which are the three kinds of wisdom. This is to learn the Paramitas. Benefiting sentient beings is: generosity, kind speech, beneficial action, and cooperation, which is learning the four ways of gathering to benefit others. Here, concentration, the factors of enlightenment, and wisdom are explained. It means that practicing the thirty-seven factors of enlightenment in conjunction with the stages of the path is the learning of higher concentration. The learning of wisdom is all three wisdoms explained here. In particular, learning the wisdom of realizing selflessness. The third meaning is that the result of practicing in this way is: the result has temporary and ultimate, learning and non-learning. It is said that the temporary result is the path of accumulation, the path of preparation, the path of seeing, and the path of cultivation, which are the four paths of learning, and the ultimate result is all the qualities of the Buddha of the path of non-learning. Different from the common vehicle, such as practicing the Vajra Secret Mantra, is: the uncommon mantra has three results: maturation, liberation, and fruition. Briefly explained, it is the empowerment that matures the immature. The two stages of generation and completion that liberate the mature. The result of complete liberation. The first of these three is: the cause of maturation has two kinds: real and branch. The empowerment of the cause of maturation has two kinds: the real and its branch, the vows. The first is the common vase empowerment and its retinue, and the uncommon secret empowerment, wisdom empowerment, and profound empowerment of meaning. It is said that the first is the external dust color of