English
The realm of emanated arising, from the vast expanse of the five realms, holding the bindu that subdues all. The thousand hands hold various weapons, liberating all with the sword of wisdom, destroying suffering with the bow and arrow of wisdom, the great power that opens the path of liberation. The expanse and wisdom are unchanging, the deity of arising who shows beautiful radiance, the arising body that has abandoned the five poisons, possessing a firm and immutable body, possessing eyes like the sun, the self-arisen secret deity of arising. Subduing all and destroying obstacles, subduing the poison of earth and the poison of fire, subduing the poison dwelling in trees, water and iron are likewise. Severing and separating the inharmonious poison of arising, may all be completely pacified. The Sugata Bodhicitta pervading the ten directions, offering flowers and so on to them, the treasure of arising. The precious jewel beautiful in cause, for the sake of saving sentient beings from suffering, the Kongtse deity prays. Offering to the five tutelary deities of arising, obtaining happiness by offering to the five deities, great happiness in the state of happiness. Then, the perfect Buddha, and the assembly of Bodhi wisdom, as well as the common aspiration cause of sentient beings. The supreme of aspiration nature accomplished, the treasure of all sentient beings possessing the supreme, rejoicing in all merits. After indicating the ladder on the path to Bodhi, gradually reaching the realm of Brahma. The four are also all interconnected, interconnected and abiding in all. Indicating the cause from the cause of arising, without cause there is no sign. The objects of pure nature, are naturally connected to it as such. The deity of arising who accumulates merit, from the difference of body, speech, and mind, the cause and effect of creating all are connected. The definite result is the cause of existence, the five elements are the root of phenomenal existence. The turquoise sky curtain is the father of all, the golden earth is the mother of all, Mount Sumeru is the majestic mountain of accomplishment, the essence of the ocean is the vessel of nectar. Silk smooth wish-fulfilling conch, the source of power of the sky Garuda. Sun, moon, planets, and stars are the deities of illusion, existing in the sky clearly visible. It is the place where samsara is sought by arising, transforming the wheel of the five elements, the five winds are held by the essence of arising. The seed of arising is generated by wind, the five deities of arising are formed by wind. R
Chinese
风是风形成产生的因，一切都广阔于风的虚空之中，广阔的虚空中降下风的大雨，风神莲花的轮，以金刚交杵风的幻化变现，从中产生五大的精华，风使一切无余迅速，风的国王是诸神之首，一切有情众生，开启呼吸，消除感官的晦暗，区分精华与糟粕，风最为殊胜，风保护消除孔窍，不混杂而清晰，五风圆满，事业究竟，风所生起，风的五神从灾难中救护，安乐的果实也是风所生起，风神是舞者，是诸神之神，天神之王成办一切，风神是大乐的眷属，种种无形于空中游行，首先从风的自性中产生形成，五大的所依，橛也是风所成，风的大神广大，一切处普遍的威德，一切有情烦恼的，无余消除障碍，以及风所造成的疾病瘟疫，中断痛苦，违缘和灾难，身体毁坏，寿命衰减，权势被夺，魔障的中断，凶兆恶兆，恶毒的恶业，风紊乱，风引起的风脉跳动，风逆行，所有这一切，断绝和呼吸衰败的，轮转和显示恶毒，中断并降下痛苦，五大颠倒，魔和死神，为了消除魔的障碍，贡孜天神之王，安置极乐世界的坛城，如如不动地禅定，生起智慧慈悲之心，因此造了这部清净金线经，所有痛苦无余清净，念诵此咒和心咒： ཡཾ་ཡཾ་སལ་སལ་གེ་རེ་དུ། （藏文）यं यं सल सल गे रे दु （梵文天城体）yam yam sala sala ge re du（梵文罗马拟音） 扬 扬 萨拉 萨拉 给 瑞 杜（汉语字面意思）， ཡཾ་ཏེ་ཁྲུ་ཏེ་ཚེ་ཡང་ཕཊ། （藏文）यं ते ख्रु ते छे यं फट् （梵文天城体）yam te khru te chhe yam phat（梵文罗马拟音）扬 德 库 德 切 扬 帕特（汉语字面意思）， ཞི་ཞི་ཡཾ་གེ་རྒྱུ་མ་ཧཱ། （藏文）शि शि यं गे ग्यु मा हा （梵文天城体）shi shi yam ge gyu ma haa（梵文罗马拟音） 希 希 扬 给 鸠 玛 哈（汉语字面意思），如此念诵心咒，一切有情具有光彩，颜色美好，身躯光泽增长，中断魔障和凶兆平息，五大风的痛苦清净，风滋养一切有情，生起一切并守护一切，这部风的精华经，如黄金般珍藏读诵，一切疾病和痛苦平息，能够清净不安乐的痛苦，那些能力威力啊ི་字中生出。贡孜国王念诵此文，自身不会有障碍和阻碍。众人承担并全部守护。因此念诵此文功德大。那时出现的是从风的光芒中，生出火的莲花。因为火中有光所以称为火。最终明亮所以称为火。因为什么都没有所以称为火。一切成熟解脱，火是殊胜的。烦恼燃烧，火焚烧。火做的事业全部恢复。无二与无二中交融。火的生起，一切都快速。一切生起消除残酷。融入空性安乐的状态。大乘火恢复一切。生起暖意的火是殊胜的。火的一切尽头，一切生起殊胜。火的五位神是众生的主。以慈悲心，具传承的化身遍布。消除烦恼障碍，调伏五毒。火的事业中生起快速。大威力火散发神通。具足一切的生起，火是主。五位主尊聚集，火之神。恢复者火恢复身体。生长者火增长寿命。光彩显示者火增长身体光彩。火神之王阿耆尼天（藏文：ཨགྣེ་དེ།，梵文天城体：अग्निदेव，梵文罗马拟音：Agnideva，汉语字面意思：火神）。坐在阿让幻化的宝座上。散发热力的强大者。从空性中生起，生起的火。遍布一切的生起火。降下光明和太阳的大光芒。显示世间三界暖意的，一切从暖意的状态中解脱。须弥山、大海、黄金之地，那些全部从暖意中生存。大贪恋是火的暖意。普遍照耀是火的光芒。一切普遍遍布的殊胜。众生一切烦恼的，无余习气消除，过失、障碍、痛苦、轮回的泥潭。火所生的疾病等，以及热病和腹泻等，障碍、痛苦、灾难和不幸。不相遇的恐惧等，以及火的热病、轮回的毒。火毒、火病、热病。身体毁灭、蕴聚轮回的魔。衰败、权势、哑巴的障碍。障碍和大障碍、业的魔。烦恼、贪欲、轮回的刽子手。刽子手、魔、烦恼、凶兆、贫乏。恶毒的恶业、热病摇动。热和烧和跳动的疾病。枯竭、疯狂行为的疾病。一切痛苦空性的魔。火所生。
English
Wind is the cause of the arising of wind, all is vast in the space of wind. In the vast space, a great rain of wind falls. The wind deity's lotus wheel, transforms with the illusion of the vajra cross wind, from which the essence of the elements is generated. Wind makes everything without exception swift. The king of wind is the supreme of the gods. For all sentient beings without exception, it opens the breath, clears the dullness of the senses. Distinguishing the pure from the impure, wind is the most excellent. Wind protects and clears the orifices. Without mixing and clear, the five winds are complete. Accomplishing the end of actions, wind generates. The five wind deities protect from disasters. The fruit of happiness is also generated by wind. The wind deity is a dancer, the god of gods. The king of gods accomplishes everything. The wind deity is the retinue of great bliss. Various formless ones travel in the sky. First, arising from the nature of wind, it forms. The support of the elements, the peg, is also made of wind. The great wind deity is vast. The glory that pervades everywhere. For all sentient beings' afflictions, without exception, it clears away obscurations, as well as diseases and plagues caused by wind. Interruptions, suffering, adverse conditions, and calamities. Destruction of the body, decline of life, seizure of power. Obstacles of demons, bad omens and portents. Malicious evil deeds, wind disturbances. Wind-induced wind pulse throbbing, wind expulsion. All of these without exception. Severing and weakening of breath. Turning the wheel and showing malice. Interrupting and inflicting suffering. Reversal of the elements, demons and executioners. In order to eliminate the obstacles of demons. Kongtse, the king of gods. Arranged the mandala of Sukhavati. Meditated deeply in unwavering samadhi. Generated wisdom and loving-kindness. Therefore, composed this pure golden thread scripture. All sufferings without exception are purified. Recite this mantra and essence: ཡཾ་ཡཾ་སལ་སལ་གེ་རེ་དུ། （Tibetan）यं यं सल सल गे रे दु （Sanskrit Devanagari）yam yam sala sala ge re du（Sanskrit Romanization）Yam Yam Sala Sala Ge Re Du（Literal Chinese meaning）， ཡཾ་ཏེ་ཁྲུ་ཏེ་ཚེ་ཡང་ཕཊ། （Tibetan）यं ते ख्रु ते छे यं फट् （Sanskrit Devanagari）yam te khru te chhe yam phat（Sanskrit Romanization）Yam Te Khru Te Chhe Yam Phat（Literal Chinese meaning）， ཞི་ཞི་ཡཾ་གེ་རྒྱུ་མ་ཧཱ། （Tibetan）शि शि यं गे ग्यु मा हा （Sanskrit Devanagari）shi shi yam ge gyu ma haa（Sanskrit Romanization）Shi Shi Yam Ge Gyu Ma Haa（Literal Chinese meaning），By reciting this essence, all sentient beings are endowed with radiance. The color is beautiful, and the flesh and complexion increase. Interruptions, obstacles, and bad omens are pacified. The suffering of the wind element is purified. Wind nourishes all sentient beings without exception. It generates all and protects all. This essence scripture of wind. By cherishing and reciting it like gold. All diseases and sufferings are pacified. It is able to purify discomfort and suffering. Those abilities and powers
English
Arisen from the letter "i." When the king of Kongtse recited this, obstacles and hindrances will not arise for oneself. Everyone will bear it and protect it completely. Therefore, reciting this has great merit. At that time, what arose was from the light of the wind, the lotus of fire emanated. Because there is light in fire, it is called fire. Ultimately clear, therefore it is called fire. Because there is nothing, it is called fire. All ripen and liberate, fire is supreme. Afflictions blaze, fire burns. All the actions of fire are restored. Non-duality merges into non-duality. The arising of fire, everything is fast. All arising eliminates cruelty. It is absorbed into the state of emptiness and bliss. The Great Vehicle fire restores everything. The fire that produces warmth is supreme. At the end of all fires, all arising is supreme. The five deities of fire are the lords of beings. With compassion, the lineage-holders are pervaded by emanations. Eliminate afflictions and obscurations, subdue the five poisons. Arising is swift in the actions of fire. The mighty fire spreads miracles. The all-possessing arising, fire is the chief. The five chief ones gather, the god of fire. The restorer, fire restores the body. The generator, fire increases life. The splendor-showing fire increases the body's radiance. The king of the fire gods, Agni Deva (Tibetan: ཨགྣེ་དེ།, Sanskrit Devanagari: अग्निदेव, Sanskrit Romanization: Agnideva, Chinese literal meaning: Fire God). Sits on the throne of Aram's illusion. The powerful one who emits heat. Arising from emptiness, the fire of arising. The arising fire that pervades all. Descends the great light of brightness and the sun. Showing the warmth of the three realms of the world, all are liberated from the state of warmth. Mount Meru, the ocean, the golden land, all of them live from warmth. Great attachment is the warmth of fire. Universally illuminating is the light of fire. The supreme that pervades all universally. Of all sentient beings' afflictions, without exception, eliminate habitual tendencies, faults, obscurations, suffering, and the mire of samsara. Diseases arising from fire, etc., as well as fever and diarrhea, etc., obstacles, suffering, calamities, and misfortunes. Fears of not meeting, etc., as well as the heat disease of fire, the poison of samsara. Fire poison, fire disease, heat disease. Body destruction, aggregates, the demon of samsara. Decline, power, the hindrance of the mute. Hindrances and great obstacles, the demon of karma. Afflictions, desire, the executioner of samsara. Executioner, demon, afflictions, ominous signs, poverty. Malicious evil deeds, fever shakes. Diseases of heat, burning, and throbbing. Diseases that cause dryness and madness. All suffering, the demon of emptiness. Arisen from fire.