Chinese
因此，它展示了秘密的自性。通过三种“精华”术语中的任何一种来解释，都描述了超越其他经续道路的卓越品质，因此，“精华”一词显示了续部意义的伟大。所有固有的光明功德的显现是最终的果，因此，这个续部的最终主题不是别的，而是它本身。因此，真如定义了续部意义的特征，并且这样的续部意义不仅仅是为了引导可调伏者而展示，而且被确定为是佛陀意图的精髓，因此它显示了是究竟的意义。简而言之，就是佛陀本身。诸如此类的词语。无数劫以来，只要获得佛陀的果位，你就能通过神圣的喜乐，在此生获得。正如其他道路需要无数劫才能获得的佛陀果位，通过无上瑜伽的道路，一生就能成就，这是一个特殊的快速道路，通过修习俱生喜乐就能成就。所谓的“因之真如”，因为遍计分别不会成为佛陀智慧的因，所以这本身一定是因。因为果的续部本身一定是果，所以被称为“果之真如”。如是说。笔记中说：如果按照名相解脱道来解释，就与续部、教言和口诀相一致。如果按照内密方便道来解释，就是与上门的控制和下门的三界嬉戏相结合来解释。此外，当与四个脉轮结合来解释名相时，在脐轮的六十四脉瓣的中央，དབྱིངས༵་ཕྱུག༵་ལྔ（藏文），五境（梵文天城体），pañcadhātu（梵文罗马拟音），五界自性之明点，或者具有红色本质的明点是难以理解的，因此是གསང༵་བ༵་དང༵་（藏文），秘密（梵文天城体），guhya（梵文罗马拟音），秘密。智慧精华或不坏明点等等。空行母忿怒母的明点...普贤王如来的明点被确定为产生大乐智慧，因此被称为ངེས༵་པ༵་（藏文），决定（梵文天城体），niścita（梵文罗马拟音），决定。如是说。口传传统中说：脐轮、心轮、喉轮、顶轮依次有六十四、八、十六和三十二个脉瓣，在它们的中央，依次有五境自性之明点，呈阿字形，在心轮五种精华的中央有智慧精华明点，在喉轮有空行母忿怒
English
Therefore, it shows the secret nature. Explaining through any of the three terms of "essence," it describes the excellent qualities that surpass other paths of sutras and tantras, so the word "essence" shows the greatness of the tantric meaning. The manifestation of all the qualities of inherent luminosity is the ultimate result, so the ultimate subject of this tantra is none other than that itself. Therefore, Suchness defines the characteristics of the tantric meaning, and such tantric meaning is not just shown for the sake of guiding those to be tamed, but it is determined to be the essence of the Buddha's intention, so it shows the definitive meaning. In short, it is the Buddha himself. Such words and so on. For countless eons, as long as one attains Buddhahood, you will be able to obtain it in this life through sacred bliss. Just as the Buddhahood that needs to be obtained through countless eons of other paths, it is accomplished in one lifetime through the path of unsurpassed yoga, which is a special quick path, accomplished by meditating on innate bliss itself. The so-called "Suchness of the cause," because conceptualization does not become the cause of the Buddha's wisdom, so this itself must be the cause. Because the continuum of the result itself must be the result, it is called "Suchness of the result." Thus it is said. The notes say: If explained according to the path of name and liberation, it is explained in accordance with the tantra, agama, and instructions. If explained according to the inner secret method path, it is explained in conjunction with the control of the upper gate and the play of the three realms of the lower gate. Furthermore, when explaining the names in conjunction with the four chakras, in the center of the sixty-four petals of the navel chakra, དབྱིངས༵་ཕྱུག༵་ལྔ（Tibetan）, pañcadhātu（Sanskrit Devanagari）, pañcadhātu（Sanskrit Romanization）, the bindu of the nature of the five elements, or the bindu with the nature of red essence, is difficult to understand, therefore it is གསང༵་བ༵་དང༵་（Tibetan）, guhya（Sanskrit Devanagari）, guhya（Sanskrit Romanization）, secret. The essence of wisdom or the indestructible bindu, and so on. The bindu of the wrathful dakini... the bindu of Samantabhadra is determined to generate great bliss wisdom, therefore it is called ངེས༵་པ༵་（Tibetan）, niścita（Sanskrit Devanagari）, niścita（Sanskrit Romanization）, definite. Thus it is said. The oral tradition says: The navel, heart, throat, and crown chakras have sixty-four, eight, sixteen, and thirty-two petals respectively, and in their center, respectively, are the bindu of the nature of the five elements, in the form of the letter A, and in the center of the five essences in the heart chakra is the bindu of the essence of wisdom, and in the throat chakra is the wrathful dakini.