Chinese
这样说道，双手做出摇动颅骨鼓的姿势，连同目光的视线，一瞬间前往空行刹土。关于弟子，在伏藏预言中说：具有誓言的法主弟子是，如今的统治者父子等，获得地位的领主百姓的边际，利益众生的能力三十五，成办自利的能力八十八，以法结缘的有两千户，以愿结缘的有五万，以业结缘的有六十七，七位持伞者从脚下抬起，三位伟人弘扬统治权势。如是所说。第五世达赖喇嘛，以及米旺·桑杰嘉措等前后执政者与供施者如日月般相连。萨迦派的大施主贡噶扎西，昌都的嘉瓦帕巴拉等，以及声明、俱舍、般若、量论、中观、三律仪、秘密主、胜解庄严，这些经论通过理路进行讲修的拉然巴邬金曲扎等七位，特别是将续部、经部、口诀、以及所有文化知识，如注满的宝瓶般圆满赐予，并册封为摄政王的有：嘉赛丹贝尼玛，洛钦·曲白嘉措昆仲二人，以及子嗣巴麦吉美嘉措，意希列珠，仁钦南嘉等。嘉赛丹贝尼玛，生于土鼠年，二十七岁时逝世。其弟洛钦·曲白嘉措，作为妙通钦波·赤列伦珠之子，生于火马年。十三岁时在伏藏大师曲吉嘉波前献发，赐名为丹增坚扬旺波。十五岁时从第五世达赖喇嘛处出家，二十岁时受比丘戒。此外，还依止了兄长嘉赛丹贝尼玛等二十多位持律上师，著作了许多论典。由于继承了伏藏大师的事业，成为了讲修教法的唯一明灯，最终在六十五岁时，于土狗年十二月二十四日逝世。巴麦吉美嘉措，作为父亲伏藏大师本人与母亲，具有空行母标志的功德卓玛之子，生于火虎年。在父亲的遗嘱中说道：法雨儿子胜过父亲。
English
Thus he spoke, making the gesture of shaking the skull drum with both hands, along with the gaze of his eyes, and in an instant went to the realm of the Dakinis. Regarding disciples, it is said in the treasure prophecy: The disciples of the Dharma Lord who possess vows are, the current rulers, father and son, etc., the boundary of the lords and subjects who have attained the ground, the ability to benefit beings is thirty-five, the ability to accomplish self-benefit is eighty-eight, those connected by Dharma are two thousand households, those connected by aspiration are fifty thousand, those connected by karma are sixty-seven, seven umbrella holders lift from the feet, three great men promote the power of dominion. As it was said. The Fifth Dalai Lama, and Miwang Sangye Gyatso, etc., the former and latter regents and patrons were connected like the sun and moon. Sakya's great benefactor Kunga Tashi, Chamdo's Gyalwa Phagpa Lha, etc., as well as Vinaya, Abhidharma, Prajnaparamita, Madhyamaka, the Three Vows, Secret Lord, and Ornament of Realization. These scriptures were taught and studied through reasoning by Rabjampa Orgyen Chodrak, etc., seven in number. In particular, the tantras, agamas, oral instructions, and all cultural knowledge were completely bestowed like a filled vase, and those who were enthroned as regents were: Gyalsé Tenpai Nyima, Lochen Chöpal Gyatso, two brothers, and the sons Pema Gyurme Gyatso, Yizhin Lekdrub, Rinchen Namgyal, etc. Gyalsé Tenpai Nyima was born in the Earth Mouse year and passed away at the age of twenty-seven. His younger brother, Lochen Chöpal Gyatso, was born as the son of Myöton Chenpo Trinley Lhundrub in the Fire Horse year. At the age of thirteen, he offered his hair to the great treasure revealer Chökyi Gyalpo, and was named Tenzin Jamyang Wangpo. At the age of fifteen, he was ordained by the Fifth Dalai Lama, and at the age of twenty, he received the full ordination. In addition, he relied on more than twenty venerable masters, including his elder brother Gyalsé Tenpai Nyima, and composed many treatises. Because he continued the activities of the great treasure revealer Lama, he became the sole illuminator of the teaching of explanation and practice, and finally passed away at the age of sixty-five, on the twenty-fourth day of the twelfth month of the Earth Dog year. Pema Gyurme Gyatso was born as the son of his father, the great treasure revealer himself, and his mother, Yönten Drölma, who was adorned with the marks of a Dakini, in the Fire Tiger year. In his father's will, it was said: The Dharma rain, the son is superior to the father.
Chinese
最终，他以三十三岁的年龄，在土狗年被邪愿者所控制，于藏历一月二十六日逝世。如意乐成是：父亲是掘藏大师喇嘛，母亲是出自萨霍国王族持的后裔之女，名叫班措白仲，生于土羊年。虽然具有贤善的功德，但也被那些邪愿者所控制。仁钦南嘉生于木狗年。未能被罪人所摧残，前往康区。后来登上法座。由嘉瓦格桑嘉措为掘藏大师喇嘛的法座举行了登基仪式。广泛地开展了弘法利生的事业，最终以六十五岁的年龄，在土虎年逝世。米久白吉卓玛是：父亲是掘藏大师喇嘛，母亲是班措白仲，作为他们的女儿，生于妙丹土兔年。未能被邪愿者所摧残，前往隐秘之地哲莫雄（锡金）。出现了许多具有卓越证悟的弟子。最终以七十一岁的年龄，在土牛年，谷秀月（藏历九月）的上弦初十，伴随着奇妙的征兆而逝世。 额吉麦巴玛丹增是：父亲是仁钦南嘉，母亲是策旺白仲，作为他们的儿子，生于名为玛色坚的火蛇年。在掘藏大师喇嘛的金座上安放双足，通过讲、辩、著三方面，广泛地开展了维护、弘扬、发展此珍贵教法的利生事业后逝世。这位仁波切的同族弟弟，仁钦南嘉之子堪千邬金丹增多吉是：生于水狗年。二十岁时受比丘戒，登上法座成为堪布。最终圆满地完成了戒律等事业后寂静逝世。他的弟子名叫曲吉扎巴，据说他是根钦后世的亲传弟子贡钦阿旺曲扎。他传给了库隆喇嘛吉美俄策。从努钦开始依次传承，三位祖尔父子获得了传承，因此被称为祖尔派。荣宗曲桑获得了莲花生、毗卢遮那等传承的加持，因此有了心髓释
English
Eventually, at the age of thirty-three, he was controlled by those with evil aspirations in the Earth Dog year, and passed away on the twenty-sixth day of the first month of the Hor calendar. Yidzhin Lekdrup was: His father was the Tertön Lama, and his mother was the daughter from the lineage of King Tsuklak Dzin of Saho, named Phuntsok Palzom, born in the Earth Sheep year. Although he possessed the qualities of being learned, disciplined, and virtuous, he was also controlled by those with evil aspirations. Rinchen Namgyal was born in the Wood Dog year. He could not be harmed by sinners and went to Kham. Later, he ascended the throne. Gyalwang Kalsang Gyatso consecrated him to the Dharma throne of the Tertön Lama. He extensively carried out the activities of benefiting beings through Dharma, and finally passed away at the age of sixty-five in the Earth Tiger year. Migyur Palgyi Drolma was: Her father was the Tertön Lama, and her mother was Phuntsok Palzom. As their daughter, she was born in the Myöden Earth Rabbit year. She could not be harmed by evil wishers and went to the hidden land of Dremoshong (Sikkim). Many disciples with outstanding realization arose. Finally, at the age of seventy-one, in the Earth Ox year, on the tenth day of the waxing moon of Grodzin month (ninth month of the Tibetan calendar), she passed away with wondrous signs. Gyurme Pema Tenzin was: His father was Rinchen Namgyal, and his mother was Tsewang Palzom. As their son, he was born in the Fire Snake year called Marséchen. He placed his feet on the golden throne of the Tertön Lama. Through teaching, debating, and writing, he extensively carried out the activities of maintaining, propagating, and developing this precious Dharma, and then passed away. This Rinpoche's brother of the same lineage, the son of Rinchen Namgyal, Khenchen Orgyen Tenzin Dorje, was: Born in the Water Dog year. At the age of twenty, he took the vows of a fully ordained monk and ascended the Dharma throne, becoming a Khenpo. He ultimately completed the activities of Vinaya and other practices, and then passed away peacefully. His disciple, named Chökyi Drakpa, is said to be the direct disciple of Kungchen Phyi-ma, Gomchen Ngawang Chödrak. He passed it on to Kulung Lama Jigme Ngotsar. From Nubchen, it was passed down in succession, and the three Zur father and sons received the transmission, hence it is known as the Zur lineage. Rongzom Chözang received the blessings of the transmission of Padmasambhava, Vairochana, etc., hence there is the Heart Essence Commentary.
Tibetan
ཀོན་མཆོག་འགྲེལ་དུ་གྲགས་པར་མཛད་པ་རོང་ལུགས་སོ། །རོག་ཤེས་རབ་འོད་ལ་སོ་ཟུར་སྐྱོར་ལུགས་སོགས་མང་དུ་འདུས་ཤིང་དེ་ལས་རོག་ལུགས་སུ་གྲགས་པ་བྱུང་། སྒྲོ་ཕུག་པའི་སློབ་མ་འཛམ་སྟོན་འགྲོ་བའི་མགོན་པོ་ལས་ཀཿདམ་པ་བདེ་གཤེགས་ཀྱིས་གསན་པའི་རྒྱུན་ཕྱིས་ནས་དབུས་སུ་ཡར་འཕེལ་བ་ལ་སྒྱུ་འཕྲུལ་ཁམས་ལུགས་སུ་གྲགས་སོ། ། དེ་ཡང་གནས་བརྟན་ཆེན་པོ་བྷ་ར་དྷྭ་ཛའི་རྣམ་འཕྲུལ་ཀཿདམ་པ་བདེ་གཤེགས་སམ་བླ་མ་ཤར་བ་སྤོབས་པ་མཐའ་ཡས་ནི། ཡབ་གཙང་པ་དཔལ་སྒྲུབ་དང་། ཡུམ་གཙང་མོ་རིན་ཆེན་རྒྱན་གཉིས་ཀྱི་སྲས་སུ་ཆུ་ཕོ་སྟག་གི་ལོ་ལ་མདོ་ཁམས་སུ་སྤོ་འབོར་སྒང་དུ་འཁྲུངས། གདུང་རུས་སྒ་ཡིན། དགུང་གྲངས་བཅུ་བདུན་པར་དབུས་སུ་བྱོན། འཕན་ཡུལ་དུ་བླ་མ་བྱང་ཆུབ་སེང་གེ་ལས་རབ་ཏུ་བྱུང་། མཚན་ཤེས་རབ་སེང་གེར་གསོལ། སྒྲོ་ཕུག་པའི་ཐུགས་སྲས་འཛམ་སྟོན་འགྲོ་བའི་མགོན་པོ་ནི། ཀམ་པོའི་གནས་དང་ཉེ་བ་ཞིག་ཡིན་ཏེ། མཁས་གྲུབ་ཆེན་པོ་དེ་ལ་སྒྱུ་འཕྲུལ་གསང་སྙིང་གི་སྐོར་དང་སེམས་ཕྱོགས་སོགས་གསན། དེ་དང་དེ་ལ་མཁས་པའི་ཕ་རོལ་དུ་ཕྱིན། ཀཿདམ་པ་བདེ་གཤེགས་ཀྱི་རིང་ལ་བསྟན་པའི་ཆུ་མགོ་བརྙེས་པ་ཡིན། ཀཿདམ་པ་ལ་འཛམ་སྟོན་རིན་པོ་ཆེས་ཀམ་པོ་གནས་ནང་དུ་བསྒོམས་ན་ཕུང་པོ་འོད་སྐུར་གྲོལ་བ་དང་། ཀཿཐོག་ཏུ་བྱོན་ན་བསྟན་པ་མཐར་རྒྱས་གཅིག་འབྱུང་བར་ལུང་བསྟན་པས། བསྟན་པ་ཁོ་ན་ཐུགས་ལ་བཅངས་ནས་ཀཿཐོག་ཏུ་ཕེབས་པས་རྟེན་འབྲེལ་ཁྱད་པར་ཅན་འགྲིགས། དེ་ནས་ས་ཡུལ་གྱི་ཡི་གེ་ཀཿའདྲ་བའི་ཐོག་ས་མོ་ཡོས་ཀྱི་ལོར་དགོན་པ་འདེབས་པའི་གཙུག་ལག་ཁང་བཞེངས། མདོ་ཁམས་ཀྱི་ལྗོངས་སུ་གསང་སྔགས་ཀྱི་བསྟན་པ་གཞིར་བཞེངས་སུ་བཏིང་ནས་དགུང་གྲངས་དོན་གཅིག་པ་ཆུ་བྱི་ཐ་སྐར་ཅན་གྱི་ཟླ་བར་གཟུགས་སྐུ་བསྡུས་སོ། ། དེའི་སློབ་མ་རྡོ་རྗེ་མི་བསྐྱོད་པའི་རྣམ་འཕྲུལ་ཆོས་རྗེ་གཙང་སྟོན་པ་རྡོ་རྗེ་རྒྱལ་མཚན་ནི། མེ་མོ་ལུག་གི་ལོ་ལ་འཁྲུངས། བཅུ་བདུན་པར་ཀཿདམ་པ་རིན་པོ་ཆེ་དང་མཇལ་ནས་ཆོས་གསན། མདོ་སྒྱུ་སེམས་གསུམ་གྱི་བསྟན་པ་བླ་མའི་བཀའ་སྲོལ་བཞིན་བསྐྱངས་བའོ། །དེ་ནས་རིམ་བཞིན་མཁས་གྲུབ་ཡེ་ཤེས་རྒྱལ་མཚན་བར་གྱིས་བསྟན་པ་བསྐྱངས་པས་ཀཿཐོག་བླ་རབས་བཅུ་གསུམ་ཞེས་རིགས་གསུམ་མགོན་པོའི་རྣམ་འཕྲུལ་ཟམ་མ་ཆད་པར་བྱོན་པ་ཡིན། ཁྱད་པར་དུ་མཁས་གྲུབ་ཡེ་ཤེས་རྒྱལ་མཚན་གྱིས། མདོ་དང་སྒྱུ་འཕྲུལ་རྫོགས་པ་ཆེན་པོ་སྡེ་གསུམ་སོ་སོའི་བཀའ་སྲོལ་གྱི་རྩ་བ་རྣམས་སླར་ཡང་ཉི་མ་ལྟར་གསལ་བར་མ
Chinese
被稱為《功德之詮釋》的是絨律。柔·喜饒沃（Rog Sherab Wo）融合了索祖覺律等眾多法系，由此產生了被稱為柔律的法系。 卓普巴（Dro Phukpa）的弟子，扎敦·卓瓦貢布（Dzamton Drowai Gonpo），卡當巴·德謝（Kadam Pa Deshek）從他那裡聽聞的傳承，後來在衛藏地區發展起來，被稱為幻化界律。 也就是說，大阿羅漢婆羅墮遮（梵文：Bharadvaja）的化身，卡當巴·德謝，又名喇嘛夏瓦·波巴塔耶（Lama Sharwa Pobpa Taye），父親是藏巴·華哲（Tsangpa Pal Drup），母親是藏嫫·仁欽堅（Tsangmo Rinchen Gyen），生於水陽虎年（不確定）的多康地區的波沃岡。 種姓是噶。 十七歲時前往衛藏地區。 在帕域（Phan Yul）從喇嘛絳曲僧格（Lama Jangchub Senge）處出家，法名喜饒僧格（Sherab Senge）。 卓普巴的心子扎敦·卓瓦貢布，靠近康波的地方。 從那位大學者那裡聽聞了幻化密藏的內容和心類等等。 在此之上精通。 在卡當巴·德謝在世時，奠定了教法的基礎。 扎敦仁波切向卡當巴預言說，如果在康波的修行處修行，身體會化為光身，如果前往噶托，將會出現一個極其興盛的教法。 因此，他心中只懷著教法，前往噶托，成就了特殊的緣起。 之後，在土地的字母與「噶」字相似的地方，在土陰兔年（不確定）建造了寺院的根本道場。 在多康地區建立了密宗的基礎，七十一歲時，在水鼠年尾宿月圓寂。 他的弟子，金剛不動佛的化身，法王藏敦巴·多吉堅贊（Tsangtonpa Dorje Gyaltsen），生於火陰羊年（不確定）。 十七歲時，拜見卡當巴仁波切並聽聞佛法。 如上師的教言般守護著顯宗、幻化、心髓三部的教法。 之後，依次由堪珠·耶喜堅贊（Khenchen Yeshe Gyaltsen）守護教法，因此噶托有十三位祖師，三怙主（觀音、文殊、金剛手）的化身從未間斷。 特別是，堪珠·耶喜堅贊，再次如太陽般闡明了顯宗、幻化和佐欽三部的各自教言的根本。
English
The one known as "Commentary on the Qualities" is the Rong tradition. Rog Sherab Wo incorporated many systems such as the Sozur Kyör system, and from that, the system known as the Rog tradition emerged. The lineage that Kadam Pa Deshek heard from Dzamton Drowai Gonpo, a disciple of Dro Phukpa, later developed upwards in Ü-Tsang and became known as the Magical Display Kham tradition. That is, the emanation of the great Arhat Bharadvaja, Kadam Pa Deshek, also known as Lama Sharwa Pobpa Taye, was born as the son of father Tsangpa Pal Drup and mother Tsangmo Rinchen Gyen in the Water Male Tiger year (uncertain) in Powo Gang in Do Kham. His clan was Ga. At the age of seventeen, he went to Ü-Tsang. In Phan Yul, he received ordination from Lama Jangchub Senge and was given the name Sherab Senge. Dzamton Drowai Gonpo, the heart-son of Dro Phukpa, was near the place of Kampo. From that great scholar, he heard the Magical Display Secret Essence cycle and the Mind Class, etc. He became an expert in those. During the time of Kadam Pa Deshek, the source of the teachings was established. Dzamton Rinpoche prophesied to Kadam Pa that if he meditated in the Kampo hermitage, his aggregates would dissolve into a body of light, and if he went to Katok, a greatly flourishing teaching would arise. Therefore, keeping only the teachings in his heart, he went to Katok, and a special auspicious connection was made. Then, in a place where the letter of the land resembled the letter "Ka," in the Earth Female Hare year (uncertain), he built the main temple for establishing the monastery. He established the foundation of the Secret Mantra teachings in the region of Do Kham, and at the age of seventy-one, in the Water Rat year, in the month of the Revati constellation, he passed away. His disciple, the emanation of Vajra Akshobhya, Dharma Lord Tsangtonpa Dorje Gyaltsen, was born in the Fire Female Sheep year (uncertain). At the age of seventeen, he met Kadam Pa Rinpoche and heard the Dharma. He maintained the teachings of the three sections of Sutra, Magical Display, and Mind, according to the instructions of his lama. Then, gradually, Khenchen Yeshe Gyaltsen maintained the teachings, and thus there were thirteen Katok lamas, emanations of the three lords (Avalokiteshvara, Manjushri, Vajrapani) who came without interruption. In particular, Khenchen Yeshe Gyaltsen, again clarified the roots of the respective instructions of the three sections of Sutra, Magical Display, and Great Perfection like the sun.