Chinese
一切业障的残余都得以清除和耗尽，如实地在心中生起三金刚的意义。金刚瑜伽母亲自显现身相，并赐予口诀教诲。之后当他到达西藏时，却发现法主郭仓巴已经去世。之后在铁女鸡年，许多师徒前往金刚座（菩提伽耶）。在那里，当他看到菩提树时，未经矫饰的世俗菩提心自然生起。从那以后，他从不与无分别的禅定和菩提心分离片刻，成为像狮子一样的大瑜伽士。仅仅用眼角瞥视，或者用手杖轻轻敲击，就能治愈一切疾病和邪魔。对于经续的佛法，没有他不知道的。后来，国王从王位上迎请他，并授予时轮金刚的灌顶。国王请求他留下，他说：“我已将头发留在卡沃东仁策，向郭仓巴祈祷，即使天神帝释天降临，我也无法留下，必须离开。”然后他就离开了。“如果我弘扬这个修法，这个地方将会充满成就者。持有竹巴传承的人主要修持八大教授。”正如他所说，不可思议的弟子聚集而来。 上面部分是关于根本传承上师等。传承方式是：印度南方的大成就者圣妙吉祥智，依止金洲上师等（名相和声明的上师十一尊，父续动摇风的上师十一尊，母续乐空的上师十一尊，大手印符号的上师十一尊，觉性认识的上师十尊），共计五十四位男女成就者。依靠食精等，活了五百七十年。曾五次来到西藏，按照显宗的方式传授给觉赛释迦益西和雅隆斯玛拉色波等人。玛吉（拉尊）前世在印度色迦城，父亲是名为吉祥自在幢的国王之子。名字叫做门蓝顿珠。后来出家，法名顿珠桑波。住在波达拉山的巴札岩洞。至尊度母等授记她必须前往西藏利益众生，之后示寂。遗体……
English
All remnants of obscurations were cleared and exhausted, and the meaning of the three vajras arose in his mind as they are. Vajrayogini herself manifested her form and bestowed oral instructions. Later, when he arrived in Tibet, he found that Dharma Lord Götsangpa had passed away. Then, in the Iron Female Bird year, many masters and disciples went to Vajrasana (Bodh Gaya). There, when he saw the Bodhi tree, the conventional bodhicitta, unfeigned, arose naturally. From then on, he never separated for a moment from non-conceptual samadhi and bodhicitta, becoming a great yogi like a lion. With just a glance from the corner of his eye, or a gentle tap with his staff, he could cure all diseases and evil spirits. There was nothing in the sutras and tantras that he did not know. Later, the king invited him from his throne and bestowed the Kalachakra initiation. When the king asked him to stay, he said, "I have left my hair at Karwo Dong Rintse, I pray to Götsangpa, even if the god Indra were to come, I cannot stay, I must leave." Then he departed. "If I teach this practice, this land will be filled with siddhas. Those who hold the Drukpa lineage mainly practice the eight great instructions." As he said, an inconceivable number of disciples gathered. The above part is about the root and lineage lamas, etc. The way of the lineage is: The great accomplished master of southern India, Holy Shri Jñana, relied on the Lama Serlingpa and others (eleven lamas of characteristics and grammar, eleven lamas of the father tantra of moving wind, eleven lamas of the mother tantra of bliss and experience, eleven lamas of the great seal of symbols, ten lamas of recognition of awareness), a total of fifty-four male and female accomplished masters. Relying on essence extraction and so on, he lived for five hundred and seventy years. He came to Tibet five times and gave teachings according to the sutra system to Kyö Shakya Yeshe and Yarlung Smara Serpo and others. Machig (Labdrön) was born in her previous life in India, in the city of Serkya, as the son of King Palwangchuk Phag, named Mönlam Döndrup. Later, she became a nun and was named Döndrup Zangpo. She lived in the Bhadra cave on Mount Potala. Jetsun Drolma and others prophesied that she must go to Tibet to benefit beings, and then she passed away. The remains...