English
By severing ignorance. Therefore, it controls those with wisdom and those with ignorance. Eighth, there are also two kinds of results: temporary and ultimate. First, immeasurable people and wealth arise. At that time, do not be distracted by worldly affairs, but grasp the nature of reality with mindfulness. If distracted, it is said that you will lose the Dharma and become a demon. The extent of accumulation beyond measure is called a demon. Without demons, gathering with the Dharma, one can gather humans and non-humans. At that time, one should be without arrogance, not do selfish things, and do things that benefit others. Second, the ultimate result is, having grasped (the mindstream) with the mind of enlightenment, practicing the six perfections, filling the measure of the accumulation of merit, traversing the ten grounds and five paths, the two benefits of self and others are naturally accomplished. Thus it is said, keep the meaning in mind. Thus, the method of applying (the Dharma) to one's own mindstream is that each perfection, such as generosity, must have four perfections. Starting with generosity, giving without expecting anything in return, thereby destroying stinginess and poverty, is the perfection of power. Giving without the thought of hearers and lower vehicles is the perfection of means. May I and all sentient beings forever be free from poverty, is the perfection of aspiration. Giving with the purity of the three spheres is the perfection of wisdom, there are four in total. Similarly, destroying non-virtue with precepts that do not desire high caste and the fruits of hearers and self-realizers, is power. Not doing worldly hypocrisy, but subduing in a way that is appropriate for the other person, is means. Not wishing to attain the status of gods and humans alone, but wishing that all sentient beings pacify the suffering of the lower realms, is aspiration. Holding these with the three spheres without objectification is wisdom. The flourishing of generosity can cut off stinginess, and can control the wealth and enjoyment of the rich. The flourishing of discipline can purify immorality, and can gather monks with shame. The flourishing of patience can cut off anger, and can control powerful and evil ones. Diligence can cut off laziness, and can gather diligent and lazy ones. The flourishing of meditation can cut off distraction, and can gather those who are not distracted and those who are distracted. The flourishing of wisdom
Chinese
第八，关于果，也有两种：暂时的和究竟的。第一， 人财无量涌现。那时，不要被喧嚣扰乱，要以正念把握自性。如果散乱，据说会失去佛法，成为魔。聚集的程度超过了五蕴，所以称为魔。没有魔，通过佛法聚集，人和非人聚集。那时，没有傲慢之心，做没有私欲的利他之事。第二，究竟的果是，把握菩提心之后，行持六度，圆满福德资粮，无余地走过十地五道，自他二利任运成就。如是说，所以要将意义铭记于心。如此，将方法融入相续，布施等每一度都必须圆满四种波罗蜜多，即从布施开始，不期望回报地布施，从而摧毁悭吝和贫穷，这是力量的波罗蜜多。远离凡夫和下乘的念头而施舍，是方便的波罗蜜多。愿我和一切众生永断贫穷，这是愿的波罗蜜多。三轮清净地施舍，这是智慧的波罗蜜多，共有四种。同样，以不希求高种姓和声闻缘觉果位的戒律来摧毁不善业，这是力量。不像世间人的虚伪，而是应机调伏，这是方便。不只是自己希求人天果位，而是愿一切众生平息恶趣的痛苦，这是愿。这些被三轮无缘所摄持，这是智慧。忆念安忍的功德，从而摧毁嗔恨，这是力量。不像外道一样的苦行，也不像不能享用自己财物的服食精华等，而是为了他人的利益能够舍弃身命，这是方便。愿自他都能证悟自性无生的道理，这是愿。了知这些无自性，这是智慧。忆念精进的功德，从而摧毁懒惰，这是力量。不特意追求依赖他人等世间俗事，这是方便。愿一切众生断绝懒惰的相续，
English
Eighth, regarding the result, there are also two: temporary and ultimate. First, Immeasurable people and wealth arise. At that time, do not be distracted by the hustle and bustle, but grasp the nature with mindfulness. If distracted, it is said that you will lose the Dharma and become a demon. The degree of accumulation exceeds the five aggregates, so it is called a demon. Without demons, gathering through the Dharma, humans and non-humans gather. At that time, have no arrogance and do selfless deeds without selfish desires. Second, the ultimate result is, after grasping the mind of enlightenment, practicing the six perfections, fulfilling the accumulation of merit, traversing the ten grounds and five paths without remainder, and spontaneously accomplishing the two benefits of self and others. Thus it is said, so the meaning should be kept in mind. Thus, incorporating the method into the continuum, each of the perfections such as generosity must be complete with four perfections, that is, starting from generosity, giving without expecting anything in return, thereby destroying stinginess and poverty, this is the perfection of power. Giving without the thoughts of ordinary people and the lower vehicle is the perfection of means. May I and all sentient beings forever cut off poverty, this is the perfection of aspiration. Giving with the three wheels pure is the perfection of wisdom, there are four kinds. Similarly, destroying unwholesome deeds with precepts that do not desire high caste and the fruits of hearers and solitary realizers is power. Unlike the hypocrisy of worldly people, but taming according to the situation, this is the means. Not only desiring the position of gods and humans for oneself, but wishing all sentient beings to pacify the suffering of the lower realms, this is the aspiration. These are held by the three wheels without focus, this is wisdom. Remembering the merits of patience, thereby destroying anger, this is power. Unlike the asceticism of non-Buddhists, nor like consuming essences that cannot enjoy one's own wealth, but being able to give up body and life for the benefit of others, this is the means. May self and others realize the meaning of the unborn nature, this is the aspiration. Knowing these are without self-nature, this is wisdom. Remembering the merits of diligence, thereby destroying laziness, this is power. Not deliberately pursuing worldly affairs such as relying on others, this is the means. May all sentient beings cut off the continuum of laziness,
Tibetan
ན་འགྲུས་མཐར་ཕྱིན་པར་གྱུར་ཅིག་སྙམ་པ་ནི་སྨོན་ལམ། འཁོར་གསུམ་མི་དམིགས་པས་ཟིན་པ་ནི་ཡེ་ཤེས་སོ། །གཟུགས་ཅན་དང་གཟུགས་མེད་སྐྱེ་བའི་རྒྱུ་སྤངས་ནས་བསམ་གཏན་གྱིས་ ༄༅། །གཡེང་བ་འཇོམས་པ་ནི་སྟོབས། ལྷ་མིའི་གོ་འཕང་ཐོབ་འདོད་ཙམ་མ་ཡིན་པར་བླ་མེད་བྱང་ཆུབ་ཀྱི་ཡོན་ཏན་ཕུན་སུམ་ཚོགས་པར་བསྒབ་པ་ནི་ཐབས། སེམས་ཅན་ཐམས་ཅད་ཀྱི་སེམས་རྣམ་ པར་གཡེང་བ་རྒྱུན་ཆད་པར་གྱུར་ཅིག་སྙམ་པ་ནི་སྨོན་ལམ། དེ་ཡང་འཁོར་གསུམ་དག་པ་ནི་ཡེ་ཤེས་སོ། །སྟོང་ཉིད་སྙིང་རྗེའི་བདག་ཉིད་ཅན་གྱིས་ཤེས་རབ་མཚན་མའི་སྤྲོས་པ་མཐའ་དག་འཇོམས་པར་བྱེད་པ་ནི་ སྟོབས༑ དེ་ཉིད་དང་དུས་གསུམ་དུ་འབྲལ་བ་མེད་པ་ནི་ཐབས། བདག་གཞན་རྣམས་ཀྱིས་ཡང་དག་པའི་དོན་རྟོགས་པར་གྱུར་ཅིག་སྙམ་པ་ནི་སྨོན་ལམ། རང་སེམས་ཡེ་ནས་ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པའི་དོན་རང་ བཞིན་མེད་པར་ཤེས་པ་ནི་ཡེ་ཤེས་སོ། །དེ་ལས་ཀྱང་རྒྱས་པར་འདོད་ན་སྨོན་འཇུག་བསླབ་བྱའི་སྐབས་ཀྱི་རྩ་ལྟུང་བཅོ་བརྒྱད་དང༌། རྒྱལ་བློན་འབངས་གསུམ་ལ་ངེས་པ་ཕྱིན་དྲུག་གི་མི་མཐུན་ཕྱོགས་སོགས་གཞན་ ལས་ཤེས་པར་བྱའོ། །བཟོད་པའི་ཡོན་ཏན་རྗེས་སུ་དྲན་ནས་ཁོང་ཁྲོ་འཇོམས་པ་ནི་སྟོབས། མུ་སྟེགས་བྱེད་དང་ཆ་མཚུངས་པའི་དཀའ་ཐུབ་དང་རང་གི་ནོར་ལ་སྤྱོད་མི་ནུས་པའི་ བཅུད་ལེན་སོགས་མ་ཡིན་པར་གཞན་དོན་དུ་ལུས་སྲོག་འདོར་ནུས་པ་ནི་ཐབས། ཆོས་ཉིད་སྐྱེ་བ་མེད་པའི་དོན་རང་གཞན་རྣམས་ཀྱི་རྟོགས་པར་ཤོག་སྙམ་པ་ནི་སྨོན་ལམ། དེ་དག་རང་བཞིན་མེད་པར་ཤེས་པ་ནི་ཡེ་ཤེས་ སོ༑ །བརྩོན་འགྲུས་ཀྱི་ཡོན་ཏན་རྗེས་སུ་དྲན་ནས་ལེ་ལོ་འཇོམས་པ་ནི་སྟོབས། གཞན་དད་དུ་རེ་བ་ལ་སོགས་འཇིག་རྟེན་གྱི་བྱ་བ་ཆེད་དུ་གཉེར་བ་མ་ཡིན་པ་ནི་ཐབས། སེམས་ཅན་ཐམས་ཅད་ལེ་ལོའི་རྒྱུན་ཆད་ནས། ཡང་དག་པའི་ལམ་ལ་བརྩོན་འགྲུས་མཐར་ཕྱིན་པར་གྱུར་ཅིག་སྙམ་པ་ནི་སྨོན་ལམ། འཁོར་གསུམ་མི་དམིགས་པས་ཟིན་པ་ནི་ཡེ་ཤེས་སོ། །གཟུགས་ཅན་དང་གཟུགས་མེད་སྐྱེ་བའི་རྒྱུ་སྤངས་ནས་བསམ་གཏན་གྱིས་ ༄༅། །གཡེང་བ་འཇོམས་པ་ནི་སྟོབས། ལྷ་མིའི་གོ་འཕང་ཐོབ་འདོད་ཙམ་མ་ཡིན་པར་བླ་མེད་བྱང་ཆུབ་ཀྱི་ཡོན་ཏན་ཕུན་སུམ་ཚོགས་པར་བསྒབ་པ་ནི་ཐབས། སེམས་ཅན་ཐམས་ཅད་ཀྱི་སེམས་རྣམ་ པར་གཡེང་བ་རྒྱུན་ཆད་པར་གྱུར་ཅིག་སྙམ་པ་ནི་སྨོན་ལམ། དེ་ཡང་འཁོར་གསུམ་དག་པ་ནི་ཡེ་ཤེས་སོ། །སྟོང་ཉིད་སྙིང་རྗེའི་བདག་ཉིད་ཅན་གྱིས་ཤེས་རབ་མཚན་མའི་སྤྲོས་པ་མཐའ་དག་འཇོམས་པར་བྱེད
Chinese
希望勤奋达到圆满，这是发愿。不执着三轮是智慧。舍弃有色和无色产生的因，以禅定 ༄༅། 消除散乱是力量。不只是想要获得天人的地位，而是要修习无上菩提的圆满功德，这是方便。希望一切众生的心完全 散乱止息，这是发愿。而且三轮清净是智慧。具有空性和慈悲的自性，以智慧摧毁一切名相的戏论，这是 力量。与此（空性慈悲）和三时无有分离是方便。希望自他都能证悟真实的意义，这是发愿。自心本来就是般若波罗蜜多的意义，了知无自性是智慧。 如果想要更加广大的话，那么在发愿和进入修学阶段的十八根本堕罪，以及国王、大臣、百姓三者确定六度的不顺品等等，要从其他地方了解。 忆念安忍的功德而消除嗔恨是力量。不是与外道相同的苦行，也不是不能享用自己财物的 食精等，而是为了他人的利益能够舍弃身命是方便。希望自他都能证悟法性无生的意义，这是发愿。了知这些无自性是智慧。 忆念精进的功德而消除懈怠是力量。不是特意追求依赖他人信仰等世间的事情是方便。希望一切众生止息懈怠的相续。 在正确的道路上勤奋达到圆满，这是发愿。不执着三轮是智慧。舍弃有色和无色产生的因，以禅定 ༄༅། 消除散乱是力量。不只是想要获得天人的地位，而是要修习无上菩提的圆满功德，这是方便。希望一切众生的心完全 散乱止息，这是发愿。而且三轮清净是智慧。具有空性和慈悲的自性，以智慧摧毁一切名相的戏论
English
May diligence be perfected, this is aspiration. Not clinging to the three spheres is wisdom. Abandoning the cause of arising of form and formlessness, destroying ༄༅། distraction with meditation is strength. Not just wanting to attain the status of gods and humans, but cultivating the complete qualities of unsurpassed enlightenment is skillful means. May the minds of all sentient beings be completely May distraction cease, this is aspiration. Moreover, the purity of the three spheres is wisdom. Destroying all conceptual elaborations of wisdom with the nature of emptiness and compassion is strength. Being inseparable from this (emptiness and compassion) and the three times is skillful means. May oneself and others realize the true meaning, this is aspiration. One's own mind is originally the meaning of the Perfection of Wisdom, knowing that it is without self-nature is wisdom. If you want to expand further, then the eighteen root downfalls in the stage of aspiration and entering into learning, and the unfavorable aspects of the six perfections that are determined for the three: king, ministers, and subjects, etc., should be learned from other sources. Remembering the benefits of patience and eliminating anger is strength. Not engaging in asceticism similar to that of non-Buddhists, nor practicing elixirs that prevent one from using one's own wealth, but being able to give up one's body and life for the benefit of others is skillful means. May oneself and others realize the meaning of the unborn nature of phenomena, this is aspiration. Knowing that these are without self-nature is wisdom. Remembering the benefits of diligence and eliminating laziness is strength. Not deliberately pursuing worldly activities such as relying on the faith of others is skillful means. May the continuum of laziness cease for all sentient beings. May diligence be perfected on the correct path, this is aspiration. Not clinging to the three spheres is wisdom. Abandoning the cause of arising of form and formlessness, destroying ༄༅། distraction with meditation is strength. Not just wanting to attain the status of gods and humans, but cultivating the complete qualities of unsurpassed enlightenment is skillful means. May the minds of all sentient beings be completely May distraction cease, this is aspiration. Moreover, the purity of the three spheres is wisdom. Destroying all conceptual elaborations of wisdom with the nature of emptiness and compassion