Chinese
说是祈愿之子，所以名字叫祈愿成就。我们父母二人的快乐和幸福，也是向三世的一切佛祈愿，供养的功德。现在也要供养，也要种祈愿，这样说着，陈设了广大有力的如云供品。召集了上上下下所有的王族，也召集了百姓，举行了王子诞生的盛大庆典。大家都说祈愿成就了。父母二人有价值连城的牲畜一千头母牛和一千头大象，除了每百头以外，都布施给大家了。之后到了十岁的时候，没有学习就认识字，没有修行就生起禅定和证悟。前往名叫导师达玛悉地的尊者处，献上禅定和证悟。做了续部的区分。 ༄༅། །于是，班智达问道：你父母的名字叫什么？我的父亲名叫释迦族阿依旺秋，母亲名叫拉萨拉准。因为他们二人的祈愿成就了，所以我的名字也叫祈愿成就。这也是业和祈愿缘起相合的名字。之后守护别解脱戒，在那一带在喇嘛的身边住了十三年。把声明、量论和般若都牢记在心。之后在前往金刚座（菩提伽耶）的路上，外道教徒的洲和杜如卡的小洲们，都说内道佛教徒做佛事是虚假的，进行诽谤。他也没有外道教徒的习气。因为以前不知道外道和内道如何辩论，那时遇到了以前内道部的一个阿杂惹。问道：你从哪里来？回答说：我是这样的。给阿杂惹讲了母续，阿杂惹说：现在你要提防外道教徒，不然今晚你会被觉沃（佛陀）杀死的。之后外道教徒前来辩论，我说：我也是来到你们的部派的。他们部派的人都很高兴，说明天早上要授予戒律。那天晚上做了丰盛的侍奉。外道教徒们做完他们自己的宗教行为后，我说我晚上要去金刚座（菩提伽耶）。
English
It is said that he was the son of aspiration, so he was named 'Aspiration Fulfilled.' The joy and happiness of us two parents is also due to the merit of making aspirations and offerings to all the Buddhas of the three times. Now, too, we will make offerings and plant aspirations, and so saying, they arranged vast and powerful cloud-like offerings. They summoned all the royal family, high and low, and also summoned the subjects, and held a great celebration for the birth of the prince. Everyone said that the aspiration had been fulfilled. The parents had a thousand valuable livestock, cows, and a thousand elephants, and they gave away all but every hundred to everyone. Then, when he was ten years old, he knew letters without being taught, and meditation and realization arose without practice. He went to the presence of a master named Dharma Siddhi and offered meditation and realization. He made a distinction of the tantras. ༄༅། Then the Pandit asked, "What are your parents' names?" My father's name is Shakya Rig Ai Wangchuk, and my mother's name is Lhasa Lha Dron. Because their two aspirations were fulfilled, my name was also named 'Aspiration Fulfilled.' This is also a name that combines karma and aspiration. After that, he kept the Vinaya vows and stayed near the Lama in that area for thirteen years. He memorized the sound, measure, and Prajnaparamita. Then, on the way to Vajrasana (Bodh Gaya), the continents of the non-Buddhist heretics and the small continents of Durukha said that the inner Buddhists' practice of Dharma was false and slanderous. He also did not have the habits of the non-Buddhists. Because he did not know how the non-Buddhists and the inner Buddhists debated in the past, he met an Acharya who used to be in the inner Buddhist community. He asked, "Where do you come from?" He replied, "I am like this." He explained the Mother Tantra to the Acharya, and the Acharya said, "Now you must be wary of the non-Buddhist heretics, otherwise you will be killed by Jowo (Buddha) tonight." Then the non-Buddhist heretics came to debate, and I said, "I have also come to your community." The people of their community were very happy and said that they would grant vows tomorrow morning. That night, they made lavish service. After the non-Buddhists finished their own religious practices, I said that I had to go to Vajrasana (Bodh Gaya) at night.
Chinese
于是心想，把门都关了，找不到去处。乌鸦门外出现了一个卡卡尼。想去向它顶礼膜拜，守门人以为是很虔诚的人，就把门打开了。就在外面向卡卡尼顶礼膜拜并坐下。之后去了金刚座（菩提伽耶），大约中午时分到达。问“你从哪里来？”答：“我从色迦城来。我的父亲名叫阿依旺秋，母亲名叫拉萨鲁珍。我的老师名叫达玛悉地。我说：“我来金刚座是为了辩论。”在那里和佛教徒辩论，没有出现一个外道教义。以外道徒的装束进行辩论，结果还是他自己获胜了。之后向外道地区派了一个跑得快的人，因为外道们辩论失败了。对外道各派说：“来参加辩论吧！”三天后他们赶到了。佛教徒们排在右边，外道徒们排在左边。佛教这边聚集了一千三百万人，外道那边聚集了一千八百万人。辩论持续了一个月零七天。 外道的一千七百万派别加入了佛教释迦牟尼的教义，一百万人返回了自己的家乡。就这样做了广大的利生事业。 之后回到色迦地区，恰好父亲去世。劝勉色迦的一千三百万班智达信奉佛法。在那里也弘扬了广大的利生事业，也为父亲做了无数的善事。这样父亲的善事刚做完，母亲也去世了。也为她做了无数的善事。此外，还把一千头大象和一千头水牛，以及国王的各种财物全部供养给了上师和班智达们。奴仆们交给了父辈兄弟。在黎明时分去了普尔林城。在铜洲拜见了古汝Ra那，献上了相续中生起的证悟。 依止了三年，努力进行修行。之后在靠近金刚座（菩提伽耶）北边的地方，有一个墓地，在那里躺着的时候，墓地的空行母，一个佩戴着六种骨饰的空行母出现了。印度
English
Then I thought, all the doors are closed, and I can't find a place to go. A Kakani appeared outside the crow's door. I wanted to prostrate and circumambulate it, and the gatekeepers thought I was a very devout person, so they opened the door. I prostrated and circumambulated Kakani outside and sat down. After that, I went to Vajrasana (Bodh Gaya) and arrived around noon. They asked, "Where did you come from?" I replied, "I came from Serkyi City. My father is named A'i Wangchuk, and my mother is named Lhasa Ludron. My teacher is named Dharma Siddhi. I said, "I came to Vajrasana to debate." There, I debated with the Buddhists, and not a single heretical doctrine appeared. I debated dressed as a heretic, but he himself still won. After that, I sent a fast runner to the heretical region, because the heretics had lost the debate. I said to the heretical sects, "Come and join the debate!" They arrived after three days. The Buddhists lined up on the right, and the heretics lined up on the left. Thirteen million people gathered on the Buddhist side, and eighteen million people gathered on the heretical side. The debate lasted for one month and seven days. Seventeen million heretical sects joined the Buddhist Shakyamuni's doctrine, and one million people returned to their homes. In this way, he did great deeds for the benefit of beings. After that, I returned to the Serkyi region, and it happened that my father passed away. I encouraged the thirteen million Serkyi Panditas to believe in the Dharma. There, too, he propagated great deeds for the benefit of beings, and also did countless good deeds for his father. Just as he had finished doing good deeds for his father, his mother also passed away. He also did countless good deeds for her. In addition, he offered all the thousand elephants and thousand buffaloes, as well as all kinds of treasures of the king, to the lamas and panditas. He entrusted the servants to his paternal brothers. At dawn, he went to Puling City. In Copper Island, he met Guru Ratna and offered him the realization that had arisen in his continuum. He relied on him for three years and diligently practiced. After that, near the north side of Vajrasana (Bodh Gaya), there was a cemetery, and as he was lying there, a dakini from the cemetery, a dakini wearing six bone ornaments, appeared. India
Tibetan
གྱི་ཨ་ཙ་ར་ཁྱོད་ངའི་དུར་ཁྲོད་མིན་པར་ཉལ་ས་མ་རྙེད་པ་ཨེ་ཡིན་ཟེར་ནས་འཇིགས་པའི་སྐད་མང་དུ་འདོན་ཞིང་འདུག །དེར་གསོལ་བ་བཏབས་ཤིང་བསྒོམས་པས། མཁའ་འགྲོ་མ་དེའི་ཞལ་ ནས༑ ཨ་ཙ་ར་ཁྱོད་ཀྱིས་དུར་ཁྲོད་དུ་ཉལ་བའི་ཆོས་མི་ཤེས་པ་སྣང་ཟེར། དེ་ནས་རྡོ་རྗེ་གདན་གྱི་བྱང་ཕྱོགས་བ་ཏའི་རི་ལ་བྱོན། བྲག་ཕུག་པ་ཊ་བྱ་བར་རྒྱ་གར་གྱི་པཎྜི་ཏ་ཞིག་བསྒོམ་ཞིང་བཞུགས་འདུག་པས། དེའི་དྲུང་དུ་བྱོན་ཏེ་སེམས་ཅན་ལ་ཕན་ཐོགས་པའི་ཆོས་ཞིག་ཞུ་ཞུས་པས། དེའི་ཞལ་ནས། ལྟ་རྟོག་སེམས་ལ་གྱིས་དང་། འོད་གསལ་ནང་ནས་འཆར། ཁྱོད་བོད་ཀྱི་ཡུལ་དུ་འགྲོ་དོན་བྱེད་དགོས་པས། དགེ་ སྦྱོར་མྱུར་དུ་སྐྱོངས་ཤིག་གསུངས་ནས་མི་སྣང་བར་སོང་སྐད། དེ་ནས་སེམས་བུན་ལོང་གིས་སོང་ནས་ཐུགས་ལ་མི་བདེ་བ་མང་དུ་འཁྲུངས། དབུ་བཏུམས་ཏེ་མལ་དུ་གཟིམས་བཞུགས་པས། ཐོ་རེངས་ཁར་བྲག་ གི་ལོགས་ནས་བུད་མེད་ཅིག་གིས་སྐད་ལྷང་གིས་འབོད་པ་བྱུང་སྟེ། ཨ་ཙ་ར་ཁྱོད་མྱ་ངན་གྱི་མཚོ་ལ་བྱང་ཆུབ་ཀྱི་སེམས་རྒྱལ་དུ་མ་འཇུག་པར་ཡར་ལོངས་དང་། ཁྱོད་སེམས་ཅན་སྤྱི་དང་བྱེ་བྲག་བོད་རིགས་ངན་གྱི་ འགྲོ་དོན་ལ་བྱོན་དགོས། དེ་ལྟར་མཛད་ན་ཕྱིར་མི་ལྡོག་པའི་ས་ཐོབ་ཅིང་རྒྱ་གར་གྱི་ཆོས་ཐམས་ཅད་བོད་དུ་དར་བ་འོངས། མཁའ་འགྲོ་སྡེ་ལྔའི་སྒྲུབ་པ་གྱིས་ཤིག་གསུངས་ནས་ལུང་བསྟན་ཏོ། །དེ་ནས་མལ་དུ་ བཞུགས་ཏེ་མཁའ་འགྲོ་སྡེ་ལྔའི་སྒྲུབ་པ་མཛད་པས། ཞག་གསུམ་ནས་འཚོ་བ་འདྲེན་པ་བྱུང་། ཟླ་བ་གསུམ་ནས་མཁའ་འགྲོ་མའི་ཞལ་མངོན་སུམ་དུ་མཇལ་ཏེ། མཁའ་འགྲོ་མའི་ཞལ་ནས། ད་ནི་བོད་ཡུལ་དུ་ ༄༅། །སེམས་ཅན་གྱི་འགྲོ་དོན་ལ་དགོངས་ཤིག་གསུངས་ནས་ཐུགས་རྒྱུད་བསྐུལ། དེ་སྔ་ནས་སྨོན་ལམ་གྲུབ་འགྲོ་དོན་དྲན་མོད་ཀྱང་། རྒྱ་གར་གྱི་ཡུལ་ལ་ཆགས་པའི་སེམས་དང་མ་བྲལ་བར་ སྣང་བ་ལས། ཕྱིས་གནས་དེར་མཁའ་འགྲོའི་སྒྲུབ་པ་མཛད་པ་ནས་ཐུགས་འགྱུར། དེ་ནས་ཉིན་གཅིག་མཁའ་འགྲོ་མ་སྐུ་མདོག་དཀར་མོ་ཞིག་གིས། ཨ་ཙ་ར་སྨོན་ལམ་གྲུབ་ཁྱོད་རིག་པ་དྲི་མེད་ངང་དུ་སྟིམས་ཤིག་ གསུངས༑ དེ་ནས་རྒྱབ་ཏུ་སིལ་ཟེར་བའི་སྣང་བ་ཞིག་བྱང་བ་ལ་ཕྱི་མིག་བལྟས་པས། མཁའ་འགྲོ་མ་སྐུ་མདོག་མཐིང་ནག་སྐུ་ལ་རུས་པའི་རྒྱན་དྲུག་གསོལ་པ། ཕྱག་གཡས་གྲི་གག་དང་གཡོན་ཐོད་ཁྲག་བསམས་ པ༑ ཁ་ཊཾ་ག་གྲུ་མོར་བཅུག་པ་ཞིག་གིས། ཨ་ཙ་ར་སྨོན་ལམ་གྲུབ་ཁྱོད་འགྲོ་བ་སེམས་ཅན་གྱི་དོན་ལ་གཤེགས་ཤིག་ཟེར་ནས། སྐེ་ལ་གྲི་གུག་བརྒྱབས་ཏེ་བཀྲོངས་པའི་ཚུལ་མཛད་དེ
Chinese
的阿杂惹，你难道没有找到睡觉的地方，而不是我的坟地吗？说着发出了许多恐怖的声音。在那里祈祷并禅修后，那位空行母说道：阿杂惹，你看上去不懂得在坟地睡觉的规矩。之后，他前往金刚座（菩提伽耶）北方的巴达山。在一个名为巴札的岩洞里，一位印度的班智达正在禅修。他前去请求说：请传授一种利益众生的佛法。那位班智达说：观察并用心，光明将从内在显现。你必须去往藏地利益众生，所以要迅速积累善业。说完就消失不见了。之后，他心烦意乱，心中生起了许多不适。他蒙着头躺下睡觉。黎明时分，从岩石的缝隙里传来一个女人的响亮声音：阿杂惹，不要让菩提心在悲伤的海洋中沉没，快起来！你必须为了所有众生，特别是藏族恶人的利益而行动。如果这样做，你将获得不退转的果位，并且印度的所有佛法都将弘扬到藏地。修持五部空行母的法门吧！说完便作了授记。之后，他躺在床上修持五部空行母的法门。三天后，出现了食物的来源。三个月后，他亲眼见到了空行母。空行母说：现在请考虑藏地众生的利益吧！并激励了他的心。虽然他早已发愿成就事业并记得利益众生，但似乎仍然没有摆脱对印度的眷恋。后来，他在那里修持空行母的法门后，心意发生了转变。之后，有一天，一位白色空行母说：阿杂惹，愿望已经实现，将你的清净智慧融入其中吧！之后，他回头看了一眼身后传来“嗖嗖”声音的地方，看到一位青黑色空行母，身上佩戴着六种骨饰，右手拿着弯刀，左手拿着盛血的颅碗，卡杖嘎插在胳膊弯里。她说：阿杂惹，愿望已经实现，为了利益众生而出发吧！说完，就用弯刀割断了他的喉咙，做出了杀戮的样子。
English
The Acharya, did you not find a place to sleep other than my cemetery? Saying this, she made many terrifying sounds. After praying and meditating there, that dakini said: Acharya, it seems you do not know the rules of sleeping in a cemetery. After that, he went to Bata Mountain north of Vajrasana (Bodh Gaya). In a cave called Pata, an Indian pandit was meditating. He went to him and requested: Please teach a Dharma that benefits sentient beings. That pandit said: Observe and be mindful, and light will arise from within. You must go to Tibet to benefit sentient beings, so quickly accumulate merit. Having said that, he disappeared. After that, he became distraught and many discomforts arose in his mind. He covered his head and lay down to sleep. At dawn, a woman's loud voice came from the crack in the rock: Acharya, do not let the mind of enlightenment sink in the sea of sorrow, get up! You must act for the benefit of all sentient beings, especially the evil Tibetans. If you do so, you will attain the irreversible state, and all the Dharma of India will be propagated in Tibet. Practice the sadhana of the five classes of dakinis! Having said that, she gave a prophecy. After that, he lay in bed and practiced the sadhana of the five classes of dakinis. After three days, a source of food appeared. After three months, he saw the dakini face to face. The dakini said: Now consider the benefit of sentient beings in Tibet! And encouraged his mind. Although he had long ago made a vow to accomplish deeds and remembered to benefit sentient beings, it seemed that he had not yet freed himself from his attachment to India. Later, after he practiced the dakini's sadhana there, his mind changed. Then, one day, a white dakini said: Acharya, the wish has been fulfilled, merge your pure wisdom into it! After that, he looked back at the place where the "swishing" sound came from behind him and saw a bluish-black dakini, adorned with six bone ornaments, holding a curved knife in her right hand and a blood-filled skull bowl in her left hand, with a khatvanga inserted in her elbow. She said: Acharya, the wish has been fulfilled, go forth for the benefit of sentient beings! Having said that, she cut his throat with a curved knife, making a gesture of killing.