Chinese
是。 危险是邪见大。 敌人是誓言破损的损害。 毒药是自我的执着念头大。 因此，要看教言的意义。 没有看佛的意义的必要。 要思维众生的意义。 对于无念没有修的必要。 要断除念头的根本。 没有说这个就是的必要。 要放在仅仅如此上。 显现的法暂时如此。 真实的法超越了心。 断绝骄慢，再次骄慢。 因此，骄慢生起不要压制。 压制就如毒蛇一样。 对于闲散放逸的。 无视是行为的殊胜。 如果不对显现执着。 那就是真实的智慧所摄持。 该执着的失去什么没有感觉 。 因此，口诀珍贵。 对于真实本身特别努力。 例如像路上的旅人背离一样。 对于显现的法有执着。 对于仅仅是空性的心。 生起傲慢心。 那是被无碍的魔所摄持。 认为自己的魔从自己产生吗？ 不对显现执着，不修空性。 不喜欢伴侣，独自居住。 如果观察自己的功德就是过失。 因为各种念头是虚假的。 不要相信，所有的瑜伽士。 如果不相信念头。 无骄慢的法身自然产生。 所作的法和积累的财。 死后陪伴的是空话。 因此现在确定下来才合理。 以为不会死，什么都有。 如果没有，为什么不努力呢？ 具有努力的次第，即第三。 母子二人的教言。 如果用语言表达，就是语言本身。 如果付诸实践，就断除诸魔。 欺骗是所有天魔的欺骗。 成就从魔和龙中产生。 施主由魔和国王所做。 无论发生什么各种恶缘。 作为帮助带走，是殊胜的教言。 心的因没有两个。 善和恶两种念头。 因此没有认识到真实意义。 因为将一分为二而迷惑。 善恶二者自性空。 本来是空性，修彼空性。 那是无意义的修而空。 如果从骄慢中产生。 因此用生命来换取教言。 不修空性，远离实执。 那是无造作的大乐。 嘴里说着自证，心里想着别人。 用思考怎么能自我解脱呢？ 如果对于意义没有思考
English
Is. The danger is great wrong view. The enemy is the harm of broken vows. The poison is the great thought of self-grasping. Therefore, look at the meaning of the instructions. There is no need to look at the meaning of the Buddha. Think about the meaning of sentient beings. There is no need to meditate on non-thought. Cut off the root of thoughts. There is no need to say this is it. Just put it on just that. The manifested dharma is just for a while. The true dharma transcends the mind. Cut off pride and be proud again. Therefore, do not suppress pride when it arises. Suppression is like a poisonous snake. For the idle and lazy. Ignoring is the best of behavior. If you don't cling to appearances. That is taken by true wisdom. What is lost by what should be cherished is not felt . Therefore, oral instructions are precious. Make a special effort for the truth itself. For example, like a traveler on the road turning away. Attachment to the manifested dharma. For the mind that is just emptiness. Arrogance arises. That is taken by the unimpeded demon. Do you think your own demon comes from yourself? Do not cling to appearances, do not meditate on emptiness. Do not like companions, live alone. If you observe your own merits, it is a fault. Because various thoughts are false. Do not believe, all yogis. If you do not believe in thoughts. The dharmakaya without pride arises naturally. The dharma that has been done and the wealth that has been accumulated. What accompanies after death is empty talk. Therefore, it is reasonable to settle it now. Thinking that you will not die, you have everything. If not, why don't you work hard? The third part is the sequence with effort. The instructions of the mother and son. If expressed in words, it is the word itself. If put into practice, it cuts off all demons. Deception is the deception of all gods and demons. Accomplishments arise from demons and nagas. The patron is made by demons and kings. No matter what kind of bad karma occurs. Taking it as help is the best instruction. The cause of mind is not two. Two thoughts of good and evil. Therefore, the true meaning is not recognized. Because dividing one into two is confusing. Both good and evil are empty in nature. Originally empty, meditate on that emptiness. That is empty by meaningless meditation. If it arises from pride. Therefore, exchange instructions with life. Do not meditate on emptiness, be free from clinging to reality. That is uncreated great bliss. Saying self-awareness, thinking of others. How can self-liberation arise from thinking? If there is no thought for the meaning