English
English version First Question (Question as): The initial question (like this). Second Answer (Two): Two answers (divided into two parts). First Recognition of Non-Arising of Cessation (Answer Them): First, recognize that 'cessation' (extinction) is not non-existent (answer them). Second Recognition of Cause in Existence (Now About): Second, recognize that 'existence' has a cause (now speaking about). Two Divisions of Questioning at the Time of Turning the Mind (Two): At the time of turning the mind, divided into two questions (divided into two parts). First Question (Question as): The initial question (like this). Second Answer (Two): Two answers (divided into two parts). First, the Slow (Two): For the slow-witted (divided into two parts). First, General Introduction from Laṅkāvatāra (Answer Due To): First, generally citing the Laṅkāvatāra Sūtra (answer, due to). Second, Specific Introduction from Nirvana (Two): Second, specifically citing the Nirvana Sūtra (divided into two parts). First, Correct Explanation (If Difference): First, formally explain (if there is a difference). Second, Different Meaning (Also Have): Second, explain different meanings (also have). Second, the Quick (If Extremely): For the sharp-witted (if extremely). Three Two Also Four Double Not Five Possess Previous Six Surpass Previous: Three and two are also correct, four double is not correct, five possess the previous six, surpassing the previous. (Two): (Divided into two parts). First, All Empty (Six Or): First, all is empty (six or). Second, All Ultimate (Two One): Second, all is ultimate (two, the first). Third, Question Completed (Question as): The third question is completed (like this). ○ Eighth, Meaning and Appearance of Buddha Fruit (Two): Eighth, the meaning and appearance of the Buddha Fruit (divided into two parts). First, Repeat and Divide (Eighth): First, repeat and divide (eighth). Second, Explain Appearance (Two): Second, explain the appearance (divided into two parts). First, Clarify Meaning of Constant and Impermanent (Five): First, clarify the meaning of constant and impermanent (divided into five parts). First, Hīnayāna (Previous Middle): First, Hīnayāna (in the previous). Second, Initial Teaching (Two): Second, initial teaching (divided into two parts). First, Correctly Discriminate (If Three): First, formally discriminate (if three). Second, Cite to Prove (Adornment): Second, cite to prove (Śūraṅgama Sūtra). Third, Final Teaching (Two): Third, final teaching (divided into two parts). First, Mark and Divide (If Rely): First, mark and divide (if relying). Second, Correct Explanation (Two): Second, formally explain (divided into two parts). First, Separate Clarification (Two): First, separately clarify (divided into two parts). First, Arising from Cultivation (Two): First, arising from cultivation (divided into two parts). First, Correct Achievement (Separate Middle): First, formally achieve (in the separate). Second, Cite to Prove (Three): Second, cite to prove (divided into three parts). First, Cite Saṃgraha and Other Three Treatises (Liang Saṃgraha): First, cite the Mahāyānasaṃgraha and other three treatises (Liang Dynasty's Saṃgraha). Second, Cite the Great Treatise to Conclude Achievement (Also Wisdom): Second, cite the Mahāprajñāpāramitopadeśa to conclude achievement (also the Wisdom Treatise). Third, Again Cite Saṃgraha to Conclude Manifestation (Also Saṃgraha): Third, again cite the Mahāyānasaṃgraha to conclude manifestation (also the Saṃgraha). Second, Dharmakāya (Two): Second, Dharmakāya (divided into two parts). First, Show Meaning (Dharmakāya): First, reveal the meaning (Dharmakāya). Second, Cite Text (Therefore Arise): Second, cite the text (therefore the Awakening of Faith). Second, General Explanation (Two): Second, general explanation (divided into two parts). First, Explain Appearance (Two General): First, explain the appearance (generally speaking). Second, Question Completed (Two): Second, the question is completed (divided into two parts). First, Question (Question If): First, question (if). Second, Answer (Two): Second, answer (divided into two parts). First, According to Initial Teaching (Answer If): First, according to the initial teaching (answer, if). Second, According to Final Teaching (Two): Second, according to the final teaching (divided into two parts). First, Divide Categories (If Final): First, divide categories (if the final teaching). Second, Make Explanation (Here In): Second, make an explanation (here in). Fourth, Sudden Teaching (Two): Fourth, sudden teaching (divided into two parts). First, Away from Words (If Rely): First, away from words (if relying). Second, Entrust to Words (If Entrust): Second, entrust to words (if entrusting). Fifth, Perfect Teaching (Three): Fifth, perfect teaching (divided into three parts). First, Mark (If Rely): First, mark (if relying). Second, Explain (Three): Second, explain (divided into three parts). First, About Function (One About): First, from the aspect of function (first, from). Second, About Virtue (Two About): Second, from the aspect of virtue (second, from). Third, About Essence (Three About): Third, from the aspect of essence (third, from). Third, Conclude (This Above): Third, conclude (above). Second, Clarify Differences in Marks and Good Qualities (Two): Second, clarify the differences in marks and good qualities (divided into two parts). First, Universally Show Three Schools (Three): First, universally show the three schools (divided into three parts). First, Hīnayāna (Two Clarify): First, Hīnayāna (second, clarify). Second, Three Vehicles (Two): Second, Three Vehicles (divided into two parts). First, Explain Appearance (Two): First, explain the appearance (divided into two parts). First, Nirmāṇakāya (If Three): First, Nirmāṇakāya (if three). Second, Saṃbhogakāya (Or About): Second, Saṃbhogakāya (or according to). Second, Obstacles and Difficulties (Two): Second, obstacles and difficulties (divided into two parts). First, Differentiate Nirmāṇakāya from Abused Saṃbhogakāya (Two): First, differentiate Nirmāṇakāya from abused Saṃbhogakāya (divided into two parts). First, Question (Question Why): First, question (why). Second, Answer (Two): Second, answer (divided into two parts). First, Correctly Answer Past Karma (Answer Because): First, formally answer, it is past karma (answer, because). Second, Separately Explain the Cause of Arising: Second, separately explain the cause of arising. --------------------------------------------------------------------------------
Chinese
其相)二寄相显法(二)初问(问何)二答(二)初约始教(答此)二约终教三一乘(若依)二圣言具证(三)初标示(又观)二引文(故彼)三解义(解云)○第九摄化分齐(二)初标(第九)二释(三)初小乘(若依)二三乘(二)初拣余土(若三)二明实报(二)初始教(二)初依经示相(其释)二徴释所由(何以)二终教(二)初显报土(二)初明宗指教(或有)二出因结拣(以不)二明化境(二)初一宗指教(或说)二出因结拣(又唯)三一乘(二)初就余经(二)初即报以明同(二)初明土(二)初示相(或设)二徴释(三)初能同(何以)二所同(如善)三料拣(然未)二明身(二)初示相(或有)二徴释(二)初拣(何以)二释(二)初能同(今此)二所同(即方)二即法以多彰顿(或有)二明本教(二)初显佛身(若别)二明依土(三)初标(然彼)二列(二)初国土海(一国)二世界海(二)初依类列释(二世)二示主显玄(此土)三拣(当知)○第十佛身开合(二)初牒分(第十)二随释(二)先义(二)初法身(四)初始教(义中)二终教(三)初唯智(或唯)二境智(或境)三结指(此上)三顿教(或境)四一乘(或合)二释迦(二)初牒(次别)二释(五)初始教(此释)二一小(或有 二、寄相显法 (二) 初问 (问何) 二答 (二) 初约始教 (答此) 二约终教三一乘 (若依) 二圣言具证 (三) 初标示 (又观) 二引文 (故彼) 三解义 (解云) ○第九摄化分齐 (二) 初标 (第九) 二释 (三) 初小乘 (若依) 二三乘 (二) 初拣余土 (若三) 二明实报 (二) 初始教 (二) 初依经示相 (其释) 二徴释所由 (何以) 二终教 (二) 初显报土 (二) 初明宗指教 (或有) 二出因结拣 (以不) 二明化境 (二) 初一宗指教 (或说) 二出因结拣 (又唯) 三一乘 (二) 初就余经 (二) 初即报以明同 (二) 初明土 (二) 初示相 (或设) 二徴释 (三) 初能同 (何以) 二所同 (如善) 三料拣 (然未) 二明身 (二) 初示相 (或有) 二徴释 (二) 初拣 (何以) 二释 (二) 初能同 (今此) 二所同 (即方) 二即法以多彰顿 (或有) 二明本教 (二) 初显佛身 (若别) 二明依土 (三) 初标 (然彼) 二列 (二) 初国土海 (一国) 二世界海 (二) 初依类列释 (二世) 二示主显玄 (此土) 三拣 (当知) ○第十佛身开合 (二) 初牒分 (第十) 二随释 (二) 先义 (二) 初法身 (四) 初始教 (义中) 二终教 (三) 初唯智 (或唯) 二境智 (或境) 三结指 (此上) 三顿教 (或境) 四一乘 (或合) 二释迦 (二) 初牒 (次别) 二释 (五) 初始教 (此释) 二一小 (或有) 二、通过寄托表象来彰显佛法 (二) 首先是提问 (问的是什么)，然后是回答 (二) 首先根据始教 (针对此)，然后根据终教和一乘 (如果依据)。二、圣言的充分证明 (三) 首先是标示 (又观察)，然后是引用经文 (所以说)，然后是解释含义 (解释说)。○第九、摄受教化的范围 (二) 首先是标示 (第九)，然后是解释 (三) 首先是小乘 (如果依据)，然后是三乘 (二) 首先是拣择其他国土 (如果三)，然后是阐明实报土 (二) 首先是始教 (二) 首先是依据经文显示表象 (它的解释)，然后是征询解释的原因 (为什么)。然后是终教 (二) 首先是显现报土 (二) 首先是阐明宗的指教 (或者有)，然后是指出原因并总结拣择 (因为不)。然后是阐明教化境地 (二) 首先是依照宗的指教 (或者说)，然后是指出原因并总结拣择 (又只是)。然后是一乘 (二) 首先是就其他经典而言 (二) 首先是就报土来阐明相同 (二) 首先是阐明国土 (二) 首先是显示表象 (或者设置)，然后是征询解释 (三) 首先是能相同 (为什么)，然后是所相同 (如善)，然后是辨别选择 (然而未)。然后是阐明佛身 (二) 首先是显示表象 (或者有)，然后是征询解释 (二) 首先是拣择 (为什么)，然后是解释 (二) 首先是能相同 (现在此)，然后是所相同 (即方)。然后是就佛法以多种方式彰显顿悟 (或者有)。然后是阐明根本教义 (二) 首先是显现佛身 (如果分别)，然后是阐明所依据的国土 (三) 首先是标示 (然而彼)，然后是列举 (二) 首先是国土海 (一国)，然后是世界海 (二) 首先是依照类别列举解释 (二世)，然后是显示主旨并彰显玄妙 (此土)，然后是辨别 (应当知道)。○第十、佛身的开显与合摄 (二) 首先是复述分科 (第十)，然后是随着解释 (二) 先解释义理 (二) 首先是法身 (四) 首先是始教 (义理中)，然后是终教 (三) 首先是唯有智慧 (或者唯有)，然后是境与智 (或者境)，然后是总结指明 (此上)。然后是顿教 (或者境)，然后是一乘 (或者合)。然后是释迦 (二) 首先是复述 (次别)，然后是解释 (五) 首先是始教 (此释)，然后是一小乘 (或者有)
English
2. Revealing the Dharma through Dependent Appearances (2) First, a question (asking what). Second, an answer (2). First, according to the Initial Teaching (answering this). Second, according to the Ultimate Teaching and the One Vehicle (if based on). Second, complete proof from the Holy Words (3). First, indication (also observe). Second, citation (therefore). Third, explanation of meaning (explaining that). ○ Ninth, Scope of Conversion and Transformation (2). First, indication (Ninth). Second, explanation (3). First, the Small Vehicle (if based on). Second, the Three Vehicles (2). First, distinguishing other lands (if three). Second, clarifying the Real Reward Land (2). First, the Initial Teaching (2). First, showing appearances based on the scriptures (its explanation). Second, inquiring about the reasons for the explanation (why). Second, the Ultimate Teaching (2). First, revealing the Reward Land (2). First, clarifying the teaching of the sect's aim (or there is). Second, stating the cause and concluding the selection (because not). Second, clarifying the realm of transformation (2). First, teaching according to the sect's aim (or saying). Second, stating the cause and concluding the selection (also only). Third, the One Vehicle (2). First, regarding other scriptures (2). First, clarifying sameness based on the Reward Land (2). First, clarifying the land (2). First, showing appearances (or setting up). Second, inquiring and explaining (3). First, what can be the same (why). Second, what is the same (like good). Third, distinguishing and selecting (but not yet). Second, clarifying the body (2). First, showing appearances (or there is). Second, inquiring and explaining (2). First, selecting (why). Second, explaining (2). First, what can be the same (now this). Second, what is the same (that is the direction). Second, revealing sudden enlightenment in many ways based on the Dharma (or there is). Second, clarifying the fundamental teachings (2). First, revealing the Buddha's body (if separate). Second, clarifying the land relied upon (3). First, indication (but that). Second, listing (2). First, the Land Sea (one country). Second, the World Sea (2). First, listing and explaining according to categories (two worlds). Second, showing the main point and revealing the profound (this land). Third, selecting (should know). ○ Tenth, Opening and Combining the Buddha's Body (2). First, restating the divisions (Tenth). Second, explaining accordingly (2). First, the meaning (2). First, the Dharmakaya (4). First, the Initial Teaching (in meaning). Second, the Ultimate Teaching (3). First, only wisdom (or only). Second, realm and wisdom (or realm). Third, concluding and indicating (above this). Third, the Sudden Teaching (or realm). Fourth, the One Vehicle (or combined). Second, Shakyamuni (2). First, restating (next separate). Second, explaining (5). First, the Initial Teaching (this explanation). Second, one Small Vehicle (or there is) --------------------------------------------------------------------------------