Chinese
观想其为空性。从空性中，由（藏文：པཾ，梵文天城体：paṃ，梵文罗马拟音：pam，汉语字面意思：邦）字生出莲花，由（藏文：རཾ，梵文天城体：raṃ，梵文罗马拟音：ram，汉语字面意思：让）字生出日轮。在日轮之上，由（藏文：ཧཱུཾ，梵文天城体：hūṃ，梵文罗马拟音：hum，汉语字面意思：吽）字生出蓝色金刚杵，中心有（藏文：ཧཱུཾ，梵文天城体：hūṃ，梵文罗马拟音：hum，汉语字面意思：吽）字标识。从那里发出光芒，回聚成一体，化为双身不动尊，身色蓝色，一面二臂，右手持金刚杵，左手持摇铃，以之执持杵柄。明妃玛玛吉，蓝色，手持钺刀和颅碗，与之交合。 二者皆以骨饰庄严，于眼中为愚痴金刚母，于耳中为嗔恨金刚母，于鼻中为悭吝金刚母，于口中为贪欲金刚母，于身上为嫉妒，于意中为无我，于顶上为身，于喉间为语，于心中为意金刚母。从心中的（藏文：ཧཱུཾ，梵文天城体：hūṃ，梵文罗马拟音：hum，汉语字面意思：吽）字发出光芒，照耀十方，所有如来都化为不动尊父母的形象，融入（藏文：ཨོཾ་བཛྲ་ས་མཱ་ཛཿ，梵文天城体：oṃ vajra samājaḥ，梵文罗马拟音：om vajra samajaḥ，汉语字面意思：嗡，金刚，集合），（藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：jaḥ hūṃ vaṃ hoḥ，梵文罗马拟音：jah hum vam hoh，汉语字面意思：乍，吽，旺，火）无二无别。 （藏文：ཨོཾ་བཛྲ་བྷ་ཝ་བྷི་ཥིཉྩ་ཧཱུཾ，梵文天城体：oṃ vajra bhava bhiṣiñca hūṃ，梵文罗马拟音：om vajra bhava bhishinca hum，汉语字面意思：嗡，金刚，生，灌顶，吽）。以灌顶物进行灌顶。身体充满，清净垢染。剩余的水向上涌出，不动尊为其顶严。灌顶物的不动尊父母平等入定，从融化中产生的灌顶物化为尊胜宝瓶之水。如是说。然后说“世尊如来一切”，等，以及“（藏文：ཨོཾ་ཨ་བྷི་ཥིཉྩ་ཏུ་མཾ་སརྦ་ཏ་ཐཱ་ག་ཏ，梵文天城体：oṃ abhiṣiñcatu māṃ sarva tathāgata，梵文罗马拟音：om abhishincatu mam sarva tathagata，汉语字面意思：嗡，请诸如来灌顶我）”，如此祈请。说“诸佛皆是”，等。并说“（藏文：ཨོཾ་བཛྲ་བྷ་ཝ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ，梵文天城体：oṃ vajra bhava abhiṣiñca hūṃ，梵文罗马拟音：om vajra bhava abhishinca hum，汉语字面意思：嗡，金刚，生，灌顶，吽）”。如来们以宝瓶之水从顶上灌顶。明妃们唱金刚歌。菩萨们说吉祥语。忿怒尊们驱逐障碍。天女们供养。灌顶之水流 充满眉间，获得宝瓶灌顶。充满喉间，获得秘密灌顶。充满心间，获得智慧本智灌顶。充满全身，获得殊胜大乐四灌顶。身语意三之垢染清净。剩余之水向上涌出，不动尊为顶严，以五妙欲供养。如是则获得水灌顶。嗔恨得以清净。识蕴得以转舍。现证如镜之智。成为现证不动尊果位的有缘者。从冠冕开始，结束。
English
Visualize it as emptiness. From emptiness, from the syllable (Tibetan: པཾ, Sanskrit Devanagari: paṃ, Sanskrit Roman transliteration: pam, literal Chinese meaning: Bang) arises a lotus, and from the syllable (Tibetan: རཾ, Sanskrit Devanagari: raṃ, Sanskrit Roman transliteration: ram, literal Chinese meaning: Rang) arises a sun disc. Upon the sun disc, from the syllable (Tibetan: ཧཱུཾ, Sanskrit Devanagari: hūṃ, Sanskrit Roman transliteration: hum, literal Chinese meaning: Hum) arises a blue vajra, marked at its center with the syllable (Tibetan: ཧཱུཾ, Sanskrit Devanagari: hūṃ, Sanskrit Roman transliteration: hum, literal Chinese meaning: Hum). From there, light radiates, gathers back, and transforms into the dual form of Achala (Immovable One), blue in color, with one face and two arms, holding a vajra in the right hand and a bell in the left, using it to hold the vajra's handle. His consort, Mamaki, is blue, holding a curved knife and a skull cup, and is in union with him. Both are adorned with ornaments of bone. In the eyes are the vajra-mothers of delusion, in the ears are the vajra-mothers of hatred, in the nose are the vajra-mothers of miserliness, in the mouth are the vajra-mothers of desire, on the body is jealousy, in the mind is selflessness, on the crown of the head is the body, in the throat is speech, and in the heart are the vajra-mothers of mind. From the Hum in the heart, rays of light emanate, illuminating the ten directions, and all the Tathagatas transform into the form of Achala and his consort, merging without separation into (Tibetan: ཨོཾ་བཛྲ་ས་མཱ་ཛཿ, Sanskrit Devanagari: oṃ vajra samājaḥ, Sanskrit Roman transliteration: om vajra samajaḥ, literal Chinese meaning: Om, Vajra, Assembly), (Tibetan: ཛཿཧཱུཾ་བཾ་ཧོཿ, Sanskrit Devanagari: jaḥ hūṃ vaṃ hoḥ, Sanskrit Roman transliteration: jah hum vam hoh, literal Chinese meaning: Dza, Hum, Vam, Hoh). (Tibetan: ཨོཾ་བཛྲ་བྷ་ཝ་བྷི་ཥིཉྩ་ཧཱུཾ, Sanskrit Devanagari: oṃ vajra bhava bhiṣiñca hūṃ, Sanskrit Roman transliteration: om vajra bhava bhishinca hum, literal Chinese meaning: Om, Vajra, Originate, Consecrate, Hum). Bestow the empowerment with the empowerment substances. The body is filled, purifying defilements. The remaining water flows upward, and Achala adorns the crown of the head. Achala and his consort, the empowerment substances, enter into equal samadhi, and the empowerment substances arising from the melting transform into the water of the victorious vase. Thus it is said. Then say, "All the Blessed Tathagatas," etc., and "(Tibetan: ཨོཾ་ཨ་བྷི་ཥིཉྩ་ཏུ་མཾ་སརྦ་ཏ་ཐཱ་ག་ཏ, Sanskrit Devanagari: oṃ abhiṣiñcatu māṃ sarva tathāgata, Sanskrit Roman transliteration: om abhishincatu mam sarva tathagata, literal Chinese meaning: Om, May all the Tathagatas consecrate me)," thus requesting. Say, "All the Buddhas are," etc., and say, "(Tibetan: ཨོཾ་བཛྲ་བྷ་ཝ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ, Sanskrit Devanagari: oṃ vajra bhava abhiṣiñca hūṃ, Sanskrit Roman transliteration: om vajra bhava abhishinca hum, literal Chinese meaning: Om, Vajra, Originate, Consecrate, Hum)." The Tathagatas bestow the empowerment from the crown of the head with the water of the vase. The vidyas sing the vajra song. The bodhisattvas speak auspicious words. The wrathful ones dispel obstacles. The goddesses make offerings. The stream of empowerment water fills up to the eyebrows, obtaining the vase empowerment. Filling up to the throat, obtaining the secret empowerment. Filling up to the heart, obtaining the wisdom-jnana empowerment. Filling the entire body, obtaining the supreme great bliss, the four empowerments. The defilements of body, speech, and mind are purified. The remaining water flows upward, Achala adorns the crown of the head, and offerings are made with the five objects of enjoyment. Thus, the water empowerment is obtained. Hatred is purified. The aggregate of consciousness is transformed. Mirror-like wisdom is manifested. One becomes fortunate to realize the state of Achala. From the diadem onwards, it ends.
Chinese
对于行为的广略，广说则如水灌顶，略摄则：嗡 梭巴瓦……（藏文：ཨོཾ་སྭ་བྷཱ་ཝ，梵文天城体：，梵文罗马拟音：oṃ svabhāva，汉语字面意思：嗡，自性），我与灌顶物、头饰于空性中，从邦(藏文：པཾ，梵文天城体：，梵文罗马拟音：paṃ，汉语字面意思：邦)生莲花，从让(藏文：རཾ，梵文天城体：，梵文罗马拟音：raṃ，汉语字面意思：让)生太阳坛城之上，从昂(藏文：ཨཾ，梵文天城体：，梵文罗马拟音：aṃ，汉语字面意思：昂)生黄色宝，以昂(藏文：ཨཾ，梵文天城体：，梵文罗马拟音：aṃ，汉语字面意思：昂)为标志，从此放光，聚集为一，从中，二者化为宝生佛，身色黄色，一面二臂，右持宝，左手以此为柄…… 佛母宝生度母，黄色，右手持钺刀…… 二者皆以骨饰为庄严，额间嗡(藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡)，颈间阿(藏文：ཨཱ，梵文天城体：，梵文罗马拟音：ā，汉语字面意思：阿)，心间吽(藏文：ཧཱུཾ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽)。心间的 吽(藏文：ཧཱུཾ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽)放光，照耀十方…… 宝生佛父母之相，嗡 班匝 萨玛匝（藏文：ཨོཾ་བཛྲ་ས་མཱ་ཛཿ，梵文天城体：，梵文罗马拟音：oṃ vajra samājaḥ，汉语字面意思：嗡 班匝 萨玛匝），灌顶物受灌顶，宝生佛为之戴头冠，灌顶物的宝生佛父母双运，交融所生之灌顶物化为宝的头饰。祈请一切如来赐予我殊胜灌顶。如是祈请后，一切诸佛 赐予珍宝大灌顶。嗡 班匝 惹那 牟固扎 阿比钦匝 吽（藏文：ཨོཾ་བཛྲ་རཏྣ་མུ་ཀུ་ཊ་ཨབྷི་ཥིཉྩ་ཧཱུཾ，梵文天城体：，梵文罗马拟音：oṃ vajra ratna mukuṭa abhiṣiñca hūṃ，汉语字面意思：嗡 班匝 惹那 牟固扎 阿比钦匝 吽），嗡 班匝 班瓦 阿比钦匝 吽（藏文：ཨོཾ་བཛྲ་བྷ་ཝ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ，梵文天城体：，梵文罗马拟音：oṃ vajra bhava abhiṣiñca hūṃ，汉语字面意思：嗡 班匝 班瓦 阿比钦匝 吽）。以宝瓶之水从顶门灌顶，身体充满，一切垢染清净，余水上升化为宝生佛之头饰。嗡 班匝 布贝 阿 吽（藏文：ཨོཾ་བཛྲ་པུཥྤེ་ཨཱཿཧཱུཾ，梵文天城体：，梵文罗马拟音：oṃ vajra puṣpe āḥ hūṃ，汉语字面意思：嗡 班匝 布贝 阿 吽）等。如是获得冠冕灌顶，我慢悭吝得以清净，受蕴…… 平等性智…… 嗡 梭巴瓦……（藏文：ཨོཾ་སྭ་བྷཱ་ཝ，梵文天城体：，梵文罗马拟音：oṃ svabhāva，汉语字面意思：嗡，自性）等。我与灌顶物金刚于空性中，从邦(藏文：པཾ，梵文天城体：，梵文罗马拟音：paṃ，汉语字面意思：邦)生莲花，从让(藏文：རཾ，梵文天城体：，梵文罗马拟音：raṃ，汉语字面意思：让)生太阳之上，从哲让(藏文：ཛྲྀཾ，梵文天城体：，梵文罗马拟音：jṛṃ，汉语字面意思：哲让)生红色莲花，以哲让(藏文：ཛྲྀཾ，梵文天城体：，梵文罗马拟音：jṛṃ，汉语字面意思：哲让)为标志，从此放光，二者化为无量光佛，身色红色，一面二臂，右持莲花，左手以此为柄，佛母白衣，红色钺刀…… 心间的吽(藏文：ཧཱུཾ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽)放光，照耀十方…… 无量光佛父母之相，嗡 班匝 萨玛匝（藏文：ཨོཾ་བཛྲ་ས་མཱ་ཛཿ，梵文天城体：，梵文罗马拟音：oṃ vajra samājaḥ，汉语字面意思：嗡 班匝 萨玛匝），无量光佛为之戴头冠，灌顶物的无量光佛父母双运，交融所生之灌顶物化为金刚。祈请一切如来…… 今日赐汝诸佛之金刚灌顶，为能圆满成办诸佛之事，此金刚汝……
English
For the extensive and concise aspects of conduct, the extensive is like a water empowerment, and the concise is: Om Svabhava… (Tibetan: ཨོཾ་སྭ་བྷཱ་ཝ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ svabhāva, Literal Chinese meaning: Om, self-nature), I and the empowerment substances, the crown, from emptiness, from Pam (Tibetan: པཾ, Sanskrit Devanagari:, Sanskrit Romanization: paṃ, Literal Chinese meaning: Pam) a lotus arises, from Ram (Tibetan: རཾ, Sanskrit Devanagari:, Sanskrit Romanization: raṃ, Literal Chinese meaning: Ram) on top of the solar mandala, from Am (Tibetan: ཨཾ, Sanskrit Devanagari:, Sanskrit Romanization: aṃ, Literal Chinese meaning: Am) a yellow jewel marked with Am (Tibetan: ཨཾ, Sanskrit Devanagari:, Sanskrit Romanization: aṃ, Literal Chinese meaning: Am). From that, light radiates and gathers into one, from which, the two transform into Ratnasambhava, body color yellow, one face, two arms, right hand holding a jewel, left hand holding it by the stem... The mother, Ratna Tara, yellow, right hand holding a curved knife... Both are adorned with bone ornaments, Om (Tibetan: ཨོཾ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om) on the forehead, Ah (Tibetan: ཨཱ, Sanskrit Devanagari:, Sanskrit Romanization: ā, Literal Chinese meaning: Ah) on the throat, Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari:, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) on the heart. From the Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari:, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) at the heart, light radiates, illuminating the ten directions... In the form of Ratnasambhava, father and mother, Om Vajra Samaja (Tibetan: ཨོཾ་བཛྲ་ས་མཱ་ཛཿ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ vajra samājaḥ, Literal Chinese meaning: Om Vajra Samaja), empower the empowerment substances. Ratnasambhava crowns them. The Ratnasambhava father and mother of the empowerment substances unite in union. From the melting, the empowerment substance transforms into a jewel crown. I beseech all the Tathagatas to bestow upon me the supreme empowerment. Having thus beseeched, all the Buddhas grant the great empowerment of jewels. Om Vajra Ratna Mukuta Abhisinca Hum (Tibetan: ཨོཾ་བཛྲ་རཏྣ་མུ་ཀུ་ཊ་ཨབྷི་ཥིཉྩ་ཧཱུཾ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ vajra ratna mukuṭa abhiṣiñca hūṃ, Literal Chinese meaning: Om Vajra Ratna Mukuta Abhisinca Hum), Om Vajra Bhava Abhisinca Hum (Tibetan: ཨོཾ་བཛྲ་བྷ་ཝ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ vajra bhava abhiṣiñca hūṃ, Literal Chinese meaning: Om Vajra Bhava Abhisinca Hum). Empower with the water of the vase from the crown of the head. The entire body is filled. All impurities are cleansed. The remaining water rises up and transforms into the crown of Ratnasambhava. Om Vajra Puspe Ah Hum (Tibetan: ཨོཾ་བཛྲ་པུཥྤེ་ཨཱཿཧཱུཾ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ vajra puṣpe āḥ hūṃ, Literal Chinese meaning: Om Vajra Puspe Ah Hum), etc. Thus, the empowerment of the crest jewel is obtained. Pride and stinginess are purified. The aggregate of feeling... The wisdom of equality... Om Svabhava… (Tibetan: ཨོཾ་སྭ་བྷཱ་ཝ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ svabhāva, Literal Chinese meaning: Om, self-nature), etc. I and the empowerment substance, the vajra, from emptiness, from Pam (Tibetan: པཾ, Sanskrit Devanagari:, Sanskrit Romanization: paṃ, Literal Chinese meaning: Pam) a lotus arises, from Ram (Tibetan: རཾ, Sanskrit Devanagari:, Sanskrit Romanization: raṃ, Literal Chinese meaning: Ram) on top of the sun, from Jrim (Tibetan: ཛྲྀཾ, Sanskrit Devanagari:, Sanskrit Romanization: jṛṃ, Literal Chinese meaning: Jrim) a red lotus marked with Jrim (Tibetan: ཛྲྀཾ, Sanskrit Devanagari:, Sanskrit Romanization: jṛṃ, Literal Chinese meaning: Jrim). From that, light radiates. The two transform into Amitabha, body color red, one face, two arms, right hand holding a lotus, left hand holding it by the stem, the mother in white robes, red curved knife... From the Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari:, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) at the heart, light radiates, illuminating the ten directions... In the form of Amitabha, father and mother, Om Vajra Samaja (Tibetan: ཨོཾ་བཛྲ་ས་མཱ་ཛཿ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ vajra samājaḥ, Literal Chinese meaning: Om Vajra Samaja), Amitabha crowns them. The Amitabha father and mother of the empowerment substances unite in union. From the melting, the empowerment substance transforms into a vajra. I beseech all the Tathagatas... Today I bestow upon you the vajra empowerment of all the Buddhas, in order to perfectly accomplish the deeds of all the Buddhas, this vajra you...