Chinese
རྣམ་རྫོགས་ལ་（梵文，天城体，梵文罗马拟音，汉语字面意思）有三种。定义是：一般来说，这里所说的加行只是将三智（mkhyen gsum）闻思的智慧之义综合起来修习，特别是圆满一切相，是将三智的相综合起来修习，是能自在的加行。分类是五道。有体性和假立两种。界限是：恒常加行，存在于资粮道至有学道的尽头之间。真实圆满，存在于佛地。第五，顶加行，有定义、分类、界限。第一，是将三智综合修习达到极致。第二，是下面要讲的五义。第三，存在于加行道至有学道的尽头之间。达到顶峰、受记、不退转三者意义相同。第六，加行是法身逐渐圆满，其次第渐进，有定义、分类、界限。第一，是将三智综合起来按次第修习。第二，有十三种。第三，存在于加行道至有学道的尽头之间。因为没有穷尽地次第修习到有学道的尽头。第七，刹那加行，有定义、分类、界限。第一，是将三智综合修习到极致。第二，从证悟方式的分类有四种。第三，存在于十地的有学道尽头。第八，法身，有定义、所诠和能依。第一，是加行的究竟果，具有无漏法之支分。第二，是积累了所有无漏之法的蕴或身，所以是法身，身、积聚、集合、综合都是异名。第三，有未圆满和圆满两种，如《现观庄严论》中说：无因与具有，以及得身等。为了各自在三智的果上生起证悟，所以首先宣说了三智。它是由修习道而产生的，所以接着宣说了道智。它就是所断的精华，为了要知道所断，所以接着从各方面宣说，这就是解说的顺序。第二，所诠七十义，有八个部分，第一是遍智的十法，第二是道智的法。
English
There are three aspects of complete perfection. The definition is: Generally speaking, the practice mentioned here is just the combined meaning of the three wisdoms (mkhyen gsum) of hearing and thinking, which is cultivated. In particular, the complete aspect is the practice of combining the aspects of the three wisdoms, which is the practice of mastering. The classification is the five paths. There are two types: entity and imputation. The boundary is: Constant practice exists between the path of accumulation and the end of the path of learning. True perfection exists in the Buddha land. Fifth, the peak practice has definition, classification, and boundary. First, it is the ultimate in combining and cultivating the three wisdoms. Second, it is the five meanings to be explained below. Third, it exists between the path of practice and the end of the path of learning. Reaching the peak, being prophesied, and non-retrogression have the same meaning. Sixth, the practice is the gradual completion of the Dharmakaya, and its gradual order has definition, classification, and boundary. First, it is the practice of combining and cultivating the three wisdoms in order. Second, there are thirteen types. Third, it exists between the path of practice and the end of the path of learning. Because there is no exhaustive gradual cultivation to the end of the path of learning. Seventh, the momentary practice has definition, classification, and boundary. First, it is the ultimate in combining and cultivating the three wisdoms. Second, there are four types from the classification of the way of realization. Third, it exists at the end of the path of learning of the ten grounds. Eighth, the Dharmakaya has definition, object to be signified, and basis. First, it is the ultimate result of practice, possessing the faultless Dharma branches. Second, it is the aggregate or body of accumulating all faultless Dharmas, so it is the Dharmakaya, body, accumulation, collection, and synthesis are all synonyms. Third, there are two types: incomplete and complete, as it is said in the Ornament of Sutras: Without cause and with, and obtaining the body, etc. In order to generate realization on the fruits of the three wisdoms respectively, the three wisdoms are first taught. It arises from cultivating the path, so then the path wisdom is taught. It is the essence of what is to be abandoned, so in order to know what is to be abandoned, it is then taught from all aspects, this is the order of explanation. Second, the seventy meanings to be explained have eight parts, the first is the ten Dharmas of omniscience, and the second is the Dharma of path wisdom.