English
After hearing this, Khenchen and his disciples returned. After the winter teachings were over, he went into a relatively long retreat. He mainly practiced the exchange of self and others, cultivating bodhicitta, and attained various auspicious signs. At this time, news came from Trikang that his mother had passed away, so he was invited to perform funerary rites. He went with the monastic community of Cholung and Jonang. In the morning, he practiced Akshobhya, and in the evening, he performed the rites of the Yogini to liberate the deceased. After the conclusion, in the center of a gathering of many monks, he made extensive dedications and prayers, and then went to Jonang. He gave the teachings and transmissions of Niguma, along with some empowerments, to Khenchen Sangye Gyaltsen of Jagotsang, Shaktsal Bumrampa of Tropu Monastery, and many others. Jangpa Dakpo invited him to consecrate the murals of Peacock Shuktro, so he went. He performed the consecration for three days. There were auspicious signs such as a rain of flowers. There, he bestowed the longevity empowerment of the Nine Deities and the Hundred Accomplished Mothers to the young Sakya ruler Yizhin Norbu, and then went to Ngamring Tse. There, he also gave many Dharma teachings, and then went to Dongga via Ngola. After a few days, one night, lightning struck the southwest corner of the bedroom. The cushion on which the venerable one's right foot rested was destroyed. The steward Tenpa Lek and all the others came in a state of panic. The venerable one said, "I have not been harmed in any way, look below." They saw that two people had been burned by the flames, but there was no serious damage. The next day he said, "Last night, signs of accomplishment were shown, and this is a celebration that the body has not been harmed." Karma Gankar and others offered lavish gifts. There, he bestowed the longevity empowerment and the blessings of Mahakala, and then returned to Jonang via Lhatse. In all these places, the officials and ministers of Ngamring, the estate stewards, Trina, Tingkye, and others from various regions, offered grand celebratory offerings for the venerable one's manifestation of the signs of accomplishment, and presented garlands of praise and reverence. After that, he began the winter teachings. In the preliminary stage, he gave detailed explanations of the Kalachakra Dharma and so on, and during the Highest Yoga Tantra empowerment, some fortunate ones regarded the venerable one as Vajra.
Chinese
也亲眼见到了征兆。在实际传授时，大多数前来求法者都出现了各种各样的征兆。前往曲隆参加法会。刚一结束，就像从纳塘发来邀请一样。由于施主去世，为了完成心愿，住了半个月左右，做了不动佛的仪轨等。最后，从焚烧名册到制作擦擦之间的事情都完成了。在纳塘寺，在萨迦派和格鲁派聚集的如海般的僧众中，从至尊种姓自在的宝座上，给予了包括回向和吉祥祝愿在内的结尾。向亚隆曲弥的至尊母做了礼拜和供养后，前往大修行地。 在夏季法会上，没有给予斯玛的口传和结合根本。之后，应侄子仲仁波切的邀请，前往曲隆江孜。为修行团体给予了尼古玛的详细口传。在为僧众代表等给予长寿灌顶百数等时，来自北方的施主仁波切扎西多杰前来。由于强烈要求佛法，按照意愿，首先给予了白度母的长寿随许。之后，给予了长寿灌顶成就自在母百数。长寿口传，长寿灌顶九尊怙主等许多佛法，之后前往觉囊。为修行团体给予了心要三义的口传，弥扎觉吉的传记，《布顿佛教史》的讲解等。从北方达隆等卫藏地区，之前就多次发出邀请和报告。当时由于邀请强烈，于是转向东方。在纳塘桑珠孜赤康等处依次给予佛法。在荣热五处拜见了夏仲上师。给予了长寿灌顶胜乐金刚的灌顶。给予了时轮金刚耳传的口传和随许等。在吾尔麦，向自生度母献上了哈达、镀金和供养。向萨迦班智达的足迹做了礼拜和祈愿后，前往荣扎萨。给予了长寿马合修等。 逐渐经过荣钦，到达巴德。在那里也给予了许多佛法。前往岗巴拉，经过曲沃日的山脊。应邀请，依次前往休拉、曲水杰热、蔡萨纳江、涅塘等地。随其所愿地给予了广大的佛法布施。
English
He also witnessed signs in person. During the actual transmission, most of those who came to seek the teachings experienced various signs. He went to Chölung for the Dharma assembly. As soon as it was over, an invitation came from Narthang. Due to the passing away of the patron, to fulfill his wishes, he stayed for about half a month and performed the rituals of Akshobhya, etc. Finally, the burning of the name plaque and the making of tsha-tshas were completed. In the Narthang assembly, in the midst of the ocean-like gathering of monks from both the Sakya and Gelug schools, from the throne of the Lord of the Lineage, he gave the conclusion including the dedication and auspicious wishes. After paying homage and making offerings to the Jetsunma of Yarlung Chumig, he went to the great hermitage. During the summer Dharma assembly, he did not give the Sma oral transmission and the combination of the root texts. Then, at the invitation of the nephew Drung Rinpoche, he went to Chölung Jangtse. To the practice community, he gave the extensive oral transmission of Niguma. When giving long-life empowerments of a hundred deities to the representatives of the monastic community, the patron Rinpoche Tashi Tobgyal came from the north. Due to the strong request for Dharma teachings, in accordance with his wishes, he first gave the long-life permission of White Tara. After that, he gave the long-life empowerment of a hundred accomplished mothers. Long-life instructions, long-life empowerment of the nine deities of the protector, and many other Dharma teachings were given, and then he went to Jonang. To the practice community, he gave the oral transmission of the Three Essentials of the Heart, the biography of Mitra Joki, and the explanation of the History of Buddhism by Butön, etc. From the north, Taglung, and other parts of Ü-Tsang (Central Tibet), many invitations and reports had been sent before. At that time, due to the strong invitation, he turned towards the east. In Narthang Samdrub Tse Khang, etc., he gave Dharma teachings in sequence. In Rong Ral Nga, he met with the Shabdrung Lama. He gave the long-life empowerment of Hevajra. He gave the oral transmission and permission of the Kalachakra ear-whispered lineage, etc. In Ngurmich, he offered khatas, gold plating, and offerings to the self-arisen Tara. After paying homage and making prayers to the footprints of Sakya Pandita, he went to Rong Drak Sar. He gave the long-life horse combined practice, etc. Gradually passing through Rongchen, he arrived at Palde. There, too, he gave many Dharma teachings. He went to Gampala and passed through the ridge of Chuwo Ri. In response to the invitation, he went in sequence to Shyugla, Chushul Gyeré, Tsarsa Najang, Nyetang, etc. He gave vast Dharma donations according to their wishes.
Chinese
赐予（加持）。途中，对位于聂塘（Nyetang）的聂·桑结热钦（Gnyos Sangye Raschen）的塑像，以及从恰（Phyag）到玛（Ma）等寺庙的瑞（Re）的佛堂的三种所依，以及聂塘寺的觉卧（Jowo）的处所和所依，以及曲宗（Chosrdzong）的吉祥上师圣者的住所和三种所依等一切，都进行了盛大的礼拜、供养和祈愿。之后前往拉萨的曲果（Chos-'khor）。对觉卧仁波切等发出光芒的八尊主神为首的加持圣物，进行了贴金、献哈达、供灯等盛大的礼拜，并进行了广大的黄金布施。由地方长官曲炯旺姆（Chos skyong dbang mos）迎接。前往叶尔巴拉日宁布（Yerpa Lha ri snying po）。详细地朝拜了所有圣地，佛法教诲也极为兴盛。之后前往朗塘（Glang thang），向僧众布施了茶和佛法。拜见了夏瓦崩巴（Shar ba 'bum pa）和博多（Po to）等，之后前往达隆（Stag lung），受到了盛大的迎接。拜见了杰仁波切策瓦叔侄（Rje rin po che rtse ba khu dbon），首先赐予了白度母长寿灌顶。之后是九百尊长寿佛。一百尊成就母。广大的长寿引导。白度母的引导。红色三法。咕噜咕咧的秘密引导是尼古玛的中等引导，六种法的各自教诲。智慧怙主的教诲是尼古玛的传记和引导文等两函的传承。绛玛尔长寿五姐妹（Tshe ring mched lnga）博东巴（Bo dong ba）派系的本尊五尊的随许灌顶等。向大众赐予了噶当宝典和一切智者的传记的传承和口诀引导。各自随其所需地赐予了佛法。达隆巴（Stag lung pa）的所有法台和僧众都做了无量的供养。前往江热（Byang rwa sgreng）。向觉卧蒋巴多吉（Jowo 'Jam dpal rdo rje）贴金、献哈达等供养，详细地朝拜圣地。在所有这些地方都进行了盛大的祈愿，之后前往香隆曲丁（Lchang lung chos sding）。向圣物供奉了灯、哈达等，并向堪布、维那和僧众布施了佛法和茶。在曲果孜（Chos 'khor rtser），向班禅多吉坚（Pan chen rdor rgyal）的内供圣物贴金、献哈达。没有接受僧众的茶供，之后前往拉萨。进行了贴金、献哈达等盛大的供养。雅砻（Yar rgyab）的宗本也到那里拜见，并给予了佛法。
English
Bestowed (blessings). On the way, to the statue of Gnyos Sangye Raschen in Nyetang, and the three supports of the Re temples from Phyag to Ma, as well as the place and supports of Jowo of Nyetang Monastery, and the residence and three supports of the glorious and holy Lama of Chosrdzong, all were given grand prostrations, offerings, and prayers. Then he went to Chos-'khor in Lhasa. To the blessed objects, headed by Jowo Rinpoche and the eight deities radiating light, gold leaf was applied, white scarves and lamps were offered, and grand prostrations were made, and extensive gold offerings were given. He was welcomed by the local official Chos skyong dbang mos. He went to Yerpa Lha ri snying po. All the sacred sites were visited in detail, and the Dharma teachings greatly increased. Then he went to Langtang, where he gave tea and Dharma to the assembly. He met Shar ba 'bum pa and Po to, and then went to Taglung, where he was received with great preparations. He met Je Rinpoche Tseba Khuwon, and first gave the initiation of White Amitayus. Then, the nine hundred Amitayus deities. One hundred accomplished mothers. Extensive longevity guidance. Guidance of White Tara. The three red practices. The secret guidance of Kurukulle is the intermediate guidance of Niguma, the individual teachings of the six dharmas. The teachings of Yeshe Gonpo are the lineage of Niguma's biography and guidance manual, etc., in two volumes. The permission of the five tutelary deities of the Jamar Tsering sisters of the Bodongpa tradition. To the great assembly, the Kadampa Compendium and the lineage of the biography of the Omniscient One and the oral guidance were given. Each was given Dharma according to their needs. All the abbots and monks of Taglungpa made endless offerings. He went to Jang Ra Treng. Gold leaf, scarves, and other offerings were made to Jowo 'Jam dpal rdo rje, and the sacred site was visited in detail. In all these places, grand prayers were made, and then he went to Lchang lung chos sding. Lamps, scarves, and other offerings were made to the sacred objects, and Dharma and tea were offered to the Khenpo, disciplinarian, and assembly. At Chos 'khor rtser, gold leaf and scarves were offered to the inner relics of Panchen Dorje Gyal. Tea offerings from the assembly were not accepted, and then he went to Lhasa. Extensive offerings such as gold leaf and scarves were made. The Depa Ponchen from Yar rgyab also came there to meet him, and Dharma was given.
Chinese
未能抵达。之后朝拜了公塘和蔡的圣物，途经协卓伦巴等地，朝拜了正松辛波日的圣物。应邀请前往贡嘎，为子母传授佛法。从甘巴和白德前往扎萨。赐予长寿灌顶九尊神和百尊等。我蒙受了出家的恩德，还赐予了白文殊和弥勒的随许。前往颇章仁波切彭巴，为夏仲丹增和诸位王子赐予长寿灌顶黑汝嘎的灌顶，以及护法的随许等，之后前往扎西宗嘎，赐予长寿灌顶等。亲属金色的寺院里，以盛大的僧众列队欢迎的方式迎请。前往拉章钦波，堪钦扎巴桑布也进行了迎接等无量的侍奉。在那里为僧众供养了茶水，供奉了丰盛的供品，为银塔仁波切献上绸缎，为至尊弥勒佛献上哈达，为如意宝像镀金，慈氏殿、道果拉康，护法殿、一切智者顿月班觉等分别献上哈达，供奉灯火供品，进行了无量的礼拜供养和祈愿。卡珠玛堪洛，噶居巴的绕绛，本钦曲珠，略而言之，班禅仁波切的传记，百法开示、时轮略续等的传承和长寿灌顶。在法会上赐予了白文殊的随许，之后前往颇章桑珠孜。第巴辛给给予了迎请和侍奉。在那塘协嘎等地赐予了随欲之法，之后前往大修行地。夏季时按照洛炯卓衮巴耶的仪轨进行修心开示，作为后援之法，赐予了善说总集等的传承。出现了一些不好的征兆，于是进行了非常严格的长寿修法闭关。过了一个多月后的一个黎明，在一些人的梦中，洛沃的孔雀杉树林的山谷里，到处都开满了以金色为主的花朵。因此，这被认为是长寿修法的好兆头，于是说：“是否已经圆满了长寿？”之后前往门卓，住了两个月左右，之后前往曲隆。向银塔仁波切献上哈达和供品。与杰仲多仁巴见面，心情愉悦