Chinese
反过来说明宾词本身。（以下是敬语） 这里，关于第一种情况，用其他诗句来解释例子：ravi riva rādzate rādzā，roṣātkumāri rorūyate，bo bhudzyate bhuvaṃ bhūpālaḥ，prāgāstaṃ rāma lakṣmaṇau。 翻译成藏语是：如同太阳一般，国王显耀；年轻女子因愤怒而哭泣；享用土地，他是土地的守护者；喜乐者和具相者，过去曾存在。 这里，“rājā”意为国王，是第一格，仅表示施事者的例子。单数词尾是“si”。rādzan si。母音延长。去掉“si”和“n”。“rādzate”意为显耀，是动词。虽然用太阳作比喻，但表示施事。太阳驱散黑暗，使事物显现；国王也通过纯正的法律，使人们明白行为的次第。 “kumārī”是年轻女子，是施事者。对于女性，去掉“si”，是第一格单数。“rorūyate”意为哭泣，是动词。“bhūpālaḥ”是土地的守护者，是施事者，第一格单数去掉“si”。“bhuvaṃ”意为在土地上，是第二格业格词尾“am”。 “bho bhūdzate”意为享用，是动词。“ṇau”是第一格双数词尾“au”。那是rāma（罗摩，喜乐者），lakṣmaṇa（罗什曼那，具相者，罗摩的弟弟），因为他们具有事物、本体和施事者两种属性。“prāga astaṃ”意为过去存在，是动词词组。 另一种说法是：“bhūpālāḥ”意为土地的守护者们，有词尾“dzas”，是第一格复数的例子。还有，“santi santaḥ kiyantaḥ”意为做得好，有多少好人。santi意为做得好，santaḥ意为好人，kiyantaḥ意为有多少。意思是，有多少行为端正的人、好人、善人，有多少好与不好。其中，santaḥ是施事者的词，santi是动词。 同样地，kumārāḥ śerate svaīraṃ，rorūyante ca nārakāḥ，ye gīyante ca gīta jñāḥ，me mṛiyante rudzā dzitāḥ。 翻译成：年轻人们啊，随心所欲地躺卧吧！地狱众生在哭泣。那些歌唱者在歌唱。我不会因疾病而死，我已战胜了它！ kumā
English
It speaks of the object itself being reversed. (Here is an honorific) Here, regarding the first meaning, other verses explain the example: ravi riva rādzate rādzā, roṣātkumāri rorūyate, bo bhudzyate bhuvaṃ bhūpālaḥ, prāgāstaṃ rāma lakṣmaṇau. Translated into Tibetan: Like the sun, the king shines; the young woman cries from anger; enjoying the land, he is the guardian of the land; the joyful one and the one with characteristics, existed in the past. Here, "rājā" means king, it is the first case, only showing the example of the agent. The singular suffix is "si". rādzan si. The vowel is lengthened. Remove "si" and "n". "rādzate" means shines, it is a verb. Although using the sun as a metaphor, it indicates the agent. The sun dispels darkness and makes things appear; the king also, through pure laws, makes people understand the order of actions. "kumārī" is a young woman, she is the agent. For women, remove "si", it is the first case singular. "rorūyate" means cries, it is a verb. "bhūpālaḥ" is the guardian of the land, he is the agent, the first case singular removes "si". "bhuvaṃ" means on the land, it is the second case accusative suffix "am". "bho bhūdzate" means to enjoy, it is a verb. "ṇau" is the first case dual suffix "au". That is rāma (the joyful one), lakṣmaṇa (the one with characteristics, Rama's brother), because they have both the attributes of things, entities, and agents. "prāga astaṃ" means existed in the past, it is a verb phrase. Another saying is: "bhūpālāḥ" means the guardians of the land, there is the suffix "dzas", it is an example of the first case plural. Also, "santi santaḥ kiyantaḥ" means doing well, how many good people are there. santi means doing well, santaḥ means good people, kiyantaḥ means how many. It means, how many people with good behavior, good people, virtuous people are there, how much good and bad. Among them, santaḥ is the word for the agent, santi is the verb. Similarly, kumārāḥ śerate svaīraṃ, rorūyante ca nārakāḥ, ye gīyante ca gīta jñāḥ, me mṛiyante rudzā dzitāḥ. Translated into: Young people, lie down as you please! The beings in hell are crying. Those who know songs are singing. I will not die from illness, I have conquered it! kumā