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TNT19 0003.The Grammarian Saraswati's Sutra Commentary, Supremely Clear. The Grammarian Saraswati's Sutra Commentary, Supremely Clear. The Grammarian Saraswati's Sutra Commentary, Supremely Clear..g2.0f

English

*Ṣiḍvrataḥ* (Sanskrit: षिड्व्रतः, Devanagari: षिड्व्रतः, Roman transliteration: ṣiḍvrataḥ, literal meaning: vow), from *ṣṭ* (Sanskrit: ष्, Devanagari: ष्, Roman transliteration: ṣṭ, literal meaning: six) *u* (Sanskrit: उ, Devanagari: उ, Roman transliteration: u, literal meaning: u) *ṛ* (Sanskrit: ऋ, Devanagari: ऋ, Roman transliteration: ṛ, literal meaning: ṛ). The letter *ṣ* (Sanskrit: ष्, Devanagari: ष्, Roman transliteration: ṣ, literal meaning: six) is previously connected, even if it is not actually directly connected now, but it is the type that existed previously. Similarly, the letters *ṭ* (Sanskrit: ट्, Devanagari: ट्, Roman transliteration: ṭ, literal meaning: ṭ) and *u* (Sanskrit: उ, Devanagari: उ, Roman transliteration: u, literal meaning: u) and *ṛ* (Sanskrit: ऋ, Devanagari: ऋ, Roman transliteration: ṛ, literal meaning: ṛ) are previously connected names, for feminine

Chinese

作为标志,给予ཨཱིཔ྄(īp)。 ༈ ཥ(ṣ)后接的例子,如བ་རཱ་ཀ་(barāka),那是བྱིངས(byings),由བྲྀ་ལ་ཥ྄ཀའི་(bṛlāṣkai)的后缀附加而来。 ༈ །ཊ(ṭ)后接的例子,举例为ཀུ་རུ་ཙ་ར(kurucara),是给予ཊ(ṭ)之后的,以及ཨུ(u)后接的,如གོ་མ་ཏ་(gomata),以前翻译为གོ་མ་ཏུ་(gomatu)。 ༈ །པ་ཙནྟ(pacanta),པ་ཋཾ་ཏ(paṭhaṃta),བྷ་བཾ་ཏ(bhavaṃta),这些在པ་ཙཾ་ཏྲྀ་(pacaṃtṛ)等处存在,通过后缀改变,这些是ṛ后接的例子。对它们给予ཨཱིཔ྄(īp),因为“ཨི་ཨ་(i a)等是དབྱིའོ(dbyi'o)”,所以,去除标志末尾的元音,引导出པཱ་ར་ཀཱི་(pārākī)美丽的女子。 ༈ ཀུ་རུ་ཙ་རཱི་(kurucarī)是库鲁地方的女子。 ༈ གོ་མ་ཏཱི་(gomatī)是河流中的一种。 བྷ་མ་བནྟི་(bhamavantī)有福的。 ༈ པ་ཙཾ་ཏཱི་(pacaṃtī)是烹饪者,མ་ཋནྟཱི་(maṭhantī)是读者,等等。 ༈ །ན་དཱ་དེཿ(nadādeḥ)。从ན་ད་(nada)等处。 ན་ད(nada)。 གཽ་ར(gaura)。 གཽ་ཏ་མི(gautami)。 ཙ་ཏུརྠཱི(caturthī)。 པཉྩ་མི(pañcami)。 པི་ཏནྟ(pitanta)。 ཤརྦ་ར་(śarvara)等处也,给予ཨཱིཔ྄(īp),ཨི་ཨ་(i a)等是དབྱི་(dbyi),变为ན་དཱི(nadī)。 གཽ་རཱི(gaurī)。 གཽ་ཏ་མཱི(gautamī)。 ཙ་ཏུརྠཱི་(caturthī)པཉྩ་མཱི(pañcamī)。 བཱི་བཾ་ཏཱི(bīvaṃtī)。 ཤརྦ་རཱི་(śarvarī)。 ༈ ཨིནྡྲཱ་དེ་རཱ་ཎཱྀ་པ྄་ཙ(indrāderāṇīp ca)。从ཨིནྡྲ་(indra)等处也用ཨཱ་ནཱིཔ྄(ānīp)。对ཨིནྡྲ་(indra)等许多标志,给予ཨཱ་ཎཱིཔ྄(āṇīp),使之相似且长,ཨིནྡྲཱ་ཎཱི(indrāṇī)。 བྷ་བཱ་ཎཱི(bhavānī)。 རུ་དྲཱ་ཎཱི(rudrāṇī)。 ༈ ཨཱིཔ྄་ས་མཱ་ཧཱུ་རེ་གུ་ཎཤྩ(īp samāhū re guṇaśca)。对ཨཱིཔ྄(īp)混合也需要 गुण(guṇa, गुण)。对具有混合意义的词尾给予ཨཱིཔ྄(īp)时,需要前一个 गुण(guṇa, गुण),例如,ཏྲ་ཡ་ཎཱི(trayaṇī),意思是三个。བེ་དཱ་ནཱཾ(vedānāṃ),意思是吠陀等词语,以及将三个吠陀加在一起时,因为བེ་དཱ་ནཱཾ(vedānāṃ)是明确表达的意义,所以去除。ནུཊ྄(nuṭ)的ན(na)也是表达的意义。词语组合的变格ཨཱམ྄(ām)去除。只有ཏ྄་ཡ྄་(t y),因为后缀ཕྱིས(phys),所以回到原来的位置。变为ཏྲི་(tri)。ཨཱིཔ྄(īp)变为ཨཱི་ཨེ་(ī e)。ཨེ་(e)被引导为ཡ྄(y)。ཏྲཱ་ཡཱི(trāyī)。 ༈ 因为说了“对具有男性的也用ཨཱིཔ྄(īp)”,所以对ཤཱུ་དྲ་(śūdra),ཨཱིཔ྄(īp),ཨི་ཨ་(i a)是དབྱི(dbyi),引导出ཤཱུ་དྲཱི(śūdrī),意思是低种姓的妻子,也理解为男性,如ག་ཎ་ཀཱི(gaṇakī),意思是 கணக்கன்(gaṇakan)的妻子,也理解为 கணக்கன்(gaṇakan)等。又因为说了,གོ་བཱ་ལ་ཀ་(gobālaka)是牧童的意思,与它结合时,作为女性后缀不出现ཨཱིཔ྄(īp),只有ཨཱཔ྄(āp)。ཀཱཔ྄་(kāp)的ཨ་ཏ་(ata)是ཀྱི་ཨིའོ(kyi i'o)。变为ལ་ལི་(lali)。གོ་བཱ་ལི་ཀཱ(gobālikā),等等很多。

English

As a marker, ཨཱིཔ྄ (īp) is given. ༈ An example of ཥ (ṣ) followed is བ་རཱ་ཀ་ (barāka), which is བྱིངས (byings), derived from the affixation of the suffix བྲྀ་ལ་ཥ྄ཀའི་ (bṛlāṣkai). ༈ An example of ཊ (ṭ) followed is ཀུ་རུ་ཙ་ར (kurucara), which is after giving ཊ (ṭ), and ཨུ (u) followed, such as གོ་མ་ཏ་ (gomata), previously translated as གོ་མ་ཏུ་ (gomatu). ༈ །པ་ཙནྟ (pacanta), པ་ཋཾ་ཏ (paṭhaṃta), བྷ་བཾ་ཏ (bhavaṃta), these exist in པ་ཙཾ་ཏྲྀ་ (pacaṃtṛ) etc., changed by suffixes, these are examples of ṛ followed. To them, ཨཱིཔ྄ (īp) is given, because "ཨི་ཨ་ (i a) etc. are དབྱིའོ (dbyi'o)", therefore, remove the final vowel of the marker, leading to པཱ་ར་ཀཱི་ (pārākī) a beautiful woman. ༈ ཀུ་རུ་ཙ་རཱི་ (kurucarī) is a woman from the land of Kuru. ༈ གོ་མ་ཏཱི་ (gomatī) is one of the rivers. བྷ་མ་བནྟི་ (bhamavantī) is fortunate. ༈ པ་ཙཾ་ཏཱི་ (pacaṃtī) is a cook, མ་ཋནྟཱི་ (maṭhantī) is a reader, and so on. ༈ །ན་དཱ་དེཿ (nadādeḥ). From ན་ད་ (nada) etc. ན་ད (nada). གཽ་ར (gaura). གཽ་ཏ་མི (gautami). ཙ་ཏུརྠཱི (caturthī). པཉྩ་མི (pañcami). པི་ཏནྟ (pitanta). ཤརྦ་ར་ (śarvara) etc. also, ཨཱིཔ྄ (īp) is given, ཨི་ཨ་ (i a) etc. are དབྱི་ (dbyi), becoming ན་དཱི (nadī). གཽ་རཱི (gaurī). གཽ་ཏ་མཱི (gautamī). ཙ་ཏུརྠཱི་ (caturthī) པཉྩ་མཱི (pañcamī). བཱི་བཾ་ཏཱི (bīvaṃtī). ཤརྦ་རཱི་ (śarvarī). ༈ ཨིནྡྲཱ་དེ་རཱ་ཎཱྀ་པ྄་ཙ (indrāderāṇīp ca). From ཨིནྡྲ་ (indra) etc. also ཨཱ་ནཱིཔ྄ (ānīp) is used. To many markers such as ཨིནྡྲ་ (indra), ཨཱ་ཎཱིཔ྄ (āṇīp) is given, making it similar and long, ཨིནྡྲཱ་ཎཱི (indrāṇī). བྷ་བཱ་ཎཱི (bhavānī). རུ་དྲཱ་ཎཱི (rudrāṇī). ༈ ཨཱིཔ྄་ས་མཱ་ཧཱུ་རེ་གུ་ཎཤྩ (īp samāhū re guṇaśca). For mixing ཨཱིཔ྄ (īp), गुण (guṇa, गुण) is also needed. When giving ཨཱིཔ྄ (īp) to the end of words with the meaning of mixing, the previous गुण (guṇa, गुण) is needed, for example, ཏྲ་ཡ་ཎཱི (trayaṇī), meaning three. བེ་དཱ་ནཱཾ (vedānāṃ), meaning Vedas, etc., and when adding the three Vedas together, because བེ་དཱ་ནཱཾ (vedānāṃ) is the clearly expressed meaning, it is removed. The ན (na) of ནུཊ྄ (nuṭ) is also the expressed meaning. The case ending ཨཱམ྄ (ām) of word combinations is removed. Only ཏ྄་ཡ྄ (t y) remains, because the suffix ཕྱིས (phys), it returns to its original position. It becomes ཏྲི་ (tri). ཨཱིཔ྄ (īp) becomes ཨཱི་ཨེ་ (ī e). ཨེ་ (e) is guided to ཡ྄ (y). ཏྲཱ་ཡཱི (trāyī). ༈ Because it is said "For those with masculinity also ཨཱིཔ྄ (īp) is used", so for ཤཱུ་དྲ་ (śūdra), ཨཱིཔ྄ (īp), ཨི་ཨ་ (i a) is དབྱི (dbyi), leading to ཤཱུ་དྲཱི (śūdrī), meaning the wife of a lower caste, also understood as a male, such as ག་ཎ་ཀཱི (gaṇakī), meaning the wife of கணக்கன் (gaṇakan), also understood as கணக்கன் (gaṇakan), etc. Again, because it is said, གོ་བཱ་ལ་ཀ་ (gobālaka) means a shepherd, when combined with it, ཨཱིཔ྄ (īp) does not appear as a feminine suffix, only ཨཱཔ྄ (āp). The ཨ་ཏ་ (ata) of ཀཱཔ྄ (kāp) is ཀྱི་ཨིའོ (kyi i'o). It becomes ལ་ལི་ (lali). གོ་བཱ་ལི་ཀཱ (gobālikā), etc., many.

Chinese

哦,正确。༈ །ཛཱ་ཏེ་ར་ཡོ་བ་དྷཱཏ྄། 来自于种姓中非雅的 उपधा (upadhā)。对于表达种姓的意义,如果 उपधा (upadhā) 中没有ཡ་字,那么就获得ཨཱིཔ྄,这是基于为了女性的意义而设立的。मेष (meṣa,绵羊)。महिष (mahiṣa,水牛)。शूकर (śūkara,猪)。हंस (haṃsa,天鹅)。कुकुट (kukuṭa,公鸡)。ब्राह्मण (brāhmaṇa,婆罗门)。对于这些词给予ཨཱིཔ྄。去除词尾的ཨ་。मेषी (meṣī,母绵羊)。महिषी (mahiṣī,母水牛)。शूकरा (śūkarā,母猪)。हंसी (haṃsī,母天鹅)。कुकुटि (kukuṭi,母鸡)。ब्रह्मणी (brahmaṇī,婆罗门女)。变成这些等等非常多。༈ །非雅的意思是如果 उपधा (upadhā) 是ཡ་字,那么不给予ཨཱིཔ྄,如क्षत्रिय (kṣatriya,刹帝利) 和 वैश्य (vaiśya,吠舍) 不获得ཨཱིཔ྄。如果做成女性词,那么给予ཨཱཔ྄,如क्षत्रिया (kṣatriyā,刹帝利女) 和 वैश्या (vaiśyā,吠舍女) 等等。༈ །对于表达最初年龄的词,从अत् (at) 给予ཨཱིཔ྄。这样说,不表达年老和成熟等等的意义,而是表达最初的年龄,小孩和年轻,对于女性词获得ཨཱིཔ྄,如कुमार (kumāra,童男),ཨཱིཔ྄,去除词尾的ཨ་,कुमारी (kumārī,童女),किशोरी (kiśorī,少女),कलभी (kalabhī) 等等很多。༈ །说了最初的年龄,像वृद्धा (vṛddhā,老妇) 和 स्थाविरा (sthāvirā,非常老),这样的女性词给予ཨཱཔ྄。༈ །अत् (at) 的意思是,即使是最初的年龄,对于ཨི་、ཨུ་等等,不获得ཨཱིཔ྄,如 शिशुः (śiśuḥ,小孩) 等等。༈ །स्वाङ्गाङ्गा 身体美丽,说是自己的身体。对于自己的身体的肢体的意义,如果结合女性词,那么给予ཨཱིཔ྄。或者禁止ཨཱིཔ྄,给予ཨཱཔ྄,如果是这样,那么自己的身体的意思是给予包括知道自己意义的人,是心相续的执持的意义。或者ནའྀ་的意思也是一个词性,或者不是中间结合,对于具有肢体意义的女性词,对于要完成的一个类别给予ཨཱིཔ྄,对于另一个给予ཨཱཔ྄的意思。सुमुख (sumukha,美面),ཨཱིཔ྄,ཨི་ཨ་དབྱི,引导,सुमुखी (sumukhī,美女)。同样地,मृगकक्ष (mṛgakakṣa),मृगकक्षी (mṛgakakṣī)。तन्वगं (tanvagaṃ,纤细的身体),तन्वद्गी (tanvadgī)。等等非常多。༈ །或者的意思,像पद्मवदन (padmavadana,莲花面),这样的女性词不给予ཨཱིཔ྄,给予ཨཱཔ྄,相似的长的,पद्मवदना (padmavadanā,莲花面女)。同样地,कमलनयन (kamalanayana),ཨཱཔ྄,कमलनयना (kamalanayanā,莲花眼女)。कल्याणक्रोड (kalyāṇakroḍa),ཨཱཔ྄,कल्याणक्रोडा (kalyāṇakroḍā,吉祥的怀抱)。किशलयकर (kiśalayakara),ཨཱཔ྄,किशलयकरा (kiśalayakarā,十一岁的女孩,或者像水树树干一样的手)。मृणालभुज (mṛ

English

Oh, correct. ༈ ། jāte rayo ba dhāt. From the upadhā (उपधा) that is non-Aryan from the lineage. For expressing the meaning of lineage, if there is no ya letter in the upadhā (उपधा), then ĪP (ईप्) is obtained, which is based on being established for the meaning of feminine. Meṣa (मेष, sheep). Mahiṣa (महिष, buffalo). Śūkara (शूकर, pig). Haṃsa (हंस, swan). Kukuṭa (कुकुट, rooster). Brāhmaṇa (ब्राह्मण, Brahmin). ĪP (ईप्) is given to these words. Remove the final a. Meṣī (मेषी, ewe). Mahiṣī (महिषी, female buffalo). Śūkarā (शूकरा, sow). Haṃsī (हंसी, female swan). Kukuṭi (कुकुटि, hen). Brahmaṇī (ब्रह्मणी, Brahmin woman). Becoming these and so on, there are very many. ༈ ། The meaning of non-ya is that if the upadhā (उपधा) is the ya letter, then ĪP (ईप्) is not given, such as Kṣatriya (क्षत्रिय, Kshatriya) and Vaiśya (वैश्य, Vaishya) do not obtain ĪP (ईप्). If made into a feminine word, then ĀP (आप्) is given, such as Kṣatriyā (क्षत्रिया, Kshatriya woman) and Vaiśyā (वैश्या, Vaishya woman) and so on. ༈ ། For expressing the initial age, ĪP (ईप्) is given from at (अत्). Having said this, without expressing the meaning of old age and maturity and so on, but expressing the initial age, child and young, ĪP (ईप्) is obtained for the feminine word, such as Kumāra (कुमार, boy), ĪP (ईप्), remove the final a, Kumārī (कुमारी, girl), Kiśorī (किशोरी, young girl), Kalabhī (कलभी) and so on, there are many. ༈ ། Having said the initial age, like Vṛddhā (वृद्धा, old woman) and Sthāvirā (स्थाविरा, very old), ĀP (आप्) is given to such feminine words. ༈ ། The meaning of at (अत्) is that even if it is the initial age, ĪP (ईप्) is not obtained for i, u, etc., such as Śiśuḥ (शिशुः, child) and so on. ༈ ། Svāṅgāṅgā means beautiful body, it is said to be one's own body. If a feminine word is combined for the meaning of the limbs of one's own body, then ĪP (ईप्) is given. Or ĪP (ईप्) is prohibited, and ĀP (आप्) is given, if this is the case, then the meaning of one's own body is to give including the one who knows one's own meaning, it is the meaning of holding the mind continuum. Or the meaning of na'i is also one gender, or it is not a middle combination, for the feminine word with the meaning of limbs, ĪP (ईप्) is given to one category to be completed, and ĀP (आप्) is given to the other. Sumukha (सुमुख, beautiful face), ĪP (ईप्), i a dbyi, guide, Sumukhī (सुमुखी, beautiful woman). Similarly, Mṛgakakṣa (मृगकक्ष), Mṛgakakṣī (मृगकक्षी). Tanvagaṃ (तन्वगं, slender body), Tanvadgī (तन्वद्गी). And so on, there are very many. ༈ ། Or the meaning of or, like Padmavadana (पद्मवदन, lotus face), such a feminine word is not given ĪP (ईप्), ĀP (आप्) is given, similar long, Padmavadanā (पद्मवदना, lotus-faced woman). Similarly, Kamalanayana (कमलनयन), ĀP (आप्), Kamalanayanā (कमलनयना, lotus-eyed woman). Kalyāṇakroḍa (कल्याणक्रोड), ĀP (आप्), Kalyāṇakroḍā (कल्याणक्रोडा, auspicious lap). Kiśalayakara (किशलयकर), ĀP (आप्), Kiśalayakarā (किशलयकरा, eleven-year-old girl, or a hand like a water tree trunk). Mṛ