Chinese
不容许进入。 ངེ་རཽ། ངའི་ཨཽའོ། ། 伊త్ अंत（इत्-अन्त，it-anta，以it结尾的）和乌త్ अंत（उत्-अन्त，ut-anta，以ut结尾的）的彼岸到达的ངི་（ngi）变为ཨཽ་（au）。ས་ཙ་ཌི་ཏ྄། དེ་ནི་ཌི་ཏ྄། །ངི་（ngi）变为ཨཽ་（au）的ཨཽ་（au）被称为ཌི་ཏ྄་（ḍi-t）。ཌི་ཏི་ཊེཿ། ཌི་ཏ྄་（ḍi-t）为ཊི（ṭi）。ཊི（ṭi）是结尾音节的名称。看到彼岸的ཌི་ཏ྄་（ḍi-t）后，此岸名为ཊི（ṭi）的结尾音节变为དབྱིའོ（dyi'o）。无元音的彼岸。ཧ་རཽ། ཧ་རི་ཨོས྄། ཧ་རིའི་ཨིཡ྄། ཡ྄་（ya）有两个。如同提取无元音的第六格第二人称一样。ཧརྻྻོཿ། ཧ་རི་སུ་པ྄། པ་྄（pa）消失。由于ཀུ་ཨི་ལ་（ku-i-la）将ས་（sa）变为ཥ་（ṣa）。因此，苏（su）的ས་（sa）变为ཥ་（ṣa）。ཧེ་རེ་ཥུ། 这样说。 同样地，ཨ་གྣི། （agni，阿耆尼，火神），མེ་རི་གི་རི། （me-ri-gi-ri），ར་བི། （ravi，太阳），ཉི་མ་ཀ་བི་（kabi，迦毗，诗人），སྙན་ངག་མཁན་པྲ་པྲི་ཏི་ཡལ་（snyan-ngag-mkhan-pra-pri-ti-yal）等等。 以乌（u）长音结尾的词性为主导。བྷཱ་ནུ་（bhānu，光芒）等等。同样，刚刚所说的对哈日（hari）的词所做的处理，在这里也同样适用。除了元音不同造成的细微差别外，没有其他区别。བྷཱ་ནུསི། （bhānu-si）ས྄་（s）被分开。བྷཱ་ནུཿ། （bhānuḥ）བྷཱ་ནུ་ཨཽ། （bhānu-au）后缀ཨཽ་（au）变为乌（u），如同长音一样。བྷཱ་ནཱུ། （bhānū）བྷཱ་ནུ་ཛས྄། （bhānu-jas）ནུ་（nu）变为ནོ་（no）。ཨོ་ཨབ྄། （o-ab）分开。བྷཱ་ན་བཿ། （bhānavaḥ） བྷཱ་ནུ་ཨམ྄། （bhānu-am）ཨ་（a）被去除。བྷཱ་ནུཾ། （bhānum）བྷཱ་ནུ་ཨཽ། （bhānu-au）ཨཽ་（au）变为乌（u）。བྷཱ་ནཱུ། （bhānū）བྷཱ་ནུ། ཤས྄། （bhānu-śas）ཨ་（a）被去除。ས྄་（s）变为ན྄（n）。ནུ་（nu）变为长音。བྷཱ་ནཱུ་ན྄། （bhānūn） བྷཱ་ནུ་ཊཱ། （bhānu-ṭā）ཊཱ་（ṭā）变为ནཱ་（nā）。བྷཱ་ནུ་ནཱ། （bhānunā）བྷཱ་ནུ་བྷྱཱཾ། （bhānu-bhyām）བྷཱནུ་བྷིཿ། （bhānu-bhiḥ）与前面相同。 བྷཱ་ནུ་ངེ༌། （bhānu-ṅe）ང྄་（ṅ）被去除。ནུ་（nu）变为ནོ་（no）。ཨོ་ཨབ྄། （o-ab）བྷཱ་ན་བེ། （bhānave）བྷཱ་ནུ་བྷྱཱཾ། （bhānu-bhyām）བྷཱ་ནུ་བྷྱཿ། （bhānu-bhyaḥ） བྷཱ་ནུ། ངསི། （bhānu-ṅasi）བྷཱ་ནུ་ཨས྄། （bhānu-as）ཨ་（a）被去除，ནུ་（nu）变为ནོ། བྷཱ་ནོཿ། （bhānoḥ）བྷཱ་ནུ་བྷྱཱཾ། （bhānu-bhyām）བྷཱ་ནུབྷྱཿ། （bhānu-bhyaḥ） བྷཱ་ནུ་ངས྄། （bhānu-ṅas）བྷཱ་ནུ་ཨས྄། （bhānu-as）ཨ་（a）消失。ནུ་（nu）变为ནོཿ བྷཱ་ནོཿ （bhānoḥ）བྷཱནུ་ཨོས྄། （bhānu-os）乌（u）变为。བྷཱ་ན྄་བ྄་ཨོས྄་（bhān-v-os）被提取出来，变为ནྭོ། བྷཱ་ནྭོཿ། （bhānvoḥ）བྷཱ་ནུ་ཨཱམ྄། （bhānu-ām） ནུཊ྄་（nuṭ）被给予。ནུ་（nu）变为长音。ན་（na）不变为ཎ་（ṇa）。བྷ་ནུ་ནཱཾ། （bhānūnām） བྷཱ་ནུ་ངི། （bhānu-ṅi）ངི་（ṅi）变为ཨཽ་（au）。ཌི་ཏ྄་（ḍi-t）的结尾音节消失。བྷཱ་ནཽ། （bhānau）བྷཱ་ནུ་ཨོས྄། （bhānu-os）与前面第六格的ཨོས྄（os）相同。བྷཱ་ནྭོཿ། （bhānvoḥ）བྷཱ་ནུསུཔྲ། （bhānu-supra）ས་（sa）变为ཥ་（ṣa）。བྷཱ་ནུ་ཥུ། （bhānuṣu） 呼唤之义。བྷཱ་ནི་སི། （bhāni-si）སི་（si）被分开。ཧེ་（he）被留下。ཧེ་བྷཱ་ནུཿ། （he bhānuḥ）བྷཱ་ནུ་ཨཽ། （bhānu-au）ཨཽ་（au）变为乌（u）。ཧེབྷཱ་ནཱུ། （he bhānū）བྷཱ་ནུ་ཛས྄། （bhānu-jas）ནུ་（nu）变为ནོ་（no）。ཨོ་ཨབ྄། （o-ab）提取出来。ཧེ་བྷཱ་ན། （he bhāna） ཀྱཻ་ཉི་མ་ར（kye nyi-ma-ra，喂，太阳啊！）ྣམས་བཿ，如此完成。此外，毗湿奴（Vishnu，ཁྱབ་འཇུག་）和伐由（Vāyu，རླུང་）等等很多。这里出现伊结尾（ཨིཏ྄་མཐའ་）和乌结尾（ཨུཏ྄་མཐའ་），或者说是短伊结尾（ཨི་ཐུང་མཐའ་ཅན）和短乌结尾（ཨུ་ཐུང་མཐའ་ཅན）。其他论典中命名为阿耆尼（agni）的标志。༈ 。在“萨奇夏布达”中，“塞达德”：德（དྷིཿ）是藏语“斯”的名字，阿德（ཨ་དྷིཿ）不是德。重音符号在“斯”之后。不是德的是“斯达”。萨奇斯。给予朋友第一格变格。“斯”的“伊”表达意义。“萨”变成了“达”。从“迪特”变为“提”。因为标志结尾的元音被称为“提”，所以看到“达”就去掉了标志结尾的“伊”。“达”也是特殊意义，所以去掉了。放置“阿”，连接无元音的辅音，将“喀”引向“阿”，完成了“萨喀”。༈ 又，在“萨奇”中给予藏语“斯”。藏语“斯”摧毁了“德”的地方，从标志结尾的“伊”变为“埃”。“嘿萨喀”。因为说“不是德”，所以说明了藏语“斯”摧毁，其他“斯”不摧毁的区别。埃萨丘。༈ “萨奇”的“埃”。萨奇奥。注释中说对于“斯”等五个，但是对于“奥”等四个，标志结尾的“伊”变为“埃”。埃阿亚。将两个无元音字母分别引到对面，完成了“萨喀尧”。“萨喀伊”是第六格的意思。不是标志结尾的全部字母，而是只改变其中的最后一个元音。就像人们 拿起棍子一样，只是棍子，而不是连同人一起。注释中没有“二词”这个词，但不是其他的。第一二词和第二二词与“奥”组合，并且从理智上说，“萨奇”的标志结尾是“埃”，并且“奥”变为“阿”。埃阿亚。分别引导，完成了“萨喀亚”。萨奇扎斯。扎是特殊意义。标志结尾是“埃”。埃阿亚。分别引导。这是拉萨的区分。萨喀亚。完成。༈ 萨奇阿姆。标志结尾是“埃”。埃阿亚。分别引导。姆是鼻音。萨喀扬。完成。萨喀拉。第二个“奥”与上面相同。萨喀尧。从理智上说，萨玛亚。五个都结束了。然后，萨奇夏斯，与相似的对面的夏斯的萨变成了纳。去掉阿。标志结尾是长音。萨奇纳。完成了。༈ 萨奇帕提约里克。对于萨奇帕提来说是伊克。对于萨奇和帕提，无论所有者对面有塔、内、尼中的哪一个，在萨奇和帕提的标志结尾，给予伊克阿含，萨奇塔。去掉特拉，留下阿。伊克连接喀，相似相同
English
It is not allowed to enter. Nge ro. Ngai ao'o. Ngi, which has reached the other side of it-anta (इत्-अन्त, it-anta, ending with it) and ut-anta (उत्-अन्त, ut-anta, ending with ut), is transformed into au. Sa ca ḍi-t. De ni ḍi-t. The au that ngi is transformed into is called ḍi-t. Ḍi-ti ṭeḥ. Ḍi-t is ṭi. Ṭi is the name of the final vowel. Seeing ḍi-t on the other side, the final vowel named ṭi on this side becomes dyi'o. Vowelless other side. Ha ro. Hari os. Hari'i iya. Ya has two. Just like extracting the second person of the sixth case without a vowel. Haryyoḥ. Hari supa. Pa disappears. Because ku-i-la transforms sa into ṣa. Therefore, the sa of su is transformed into ṣa. He reṣu. So it is said. Similarly, agni (अग्नि，fire), me-ri-gi-ri, ravi (रवि，sun), kabi (कवि，poet), snyan-ngag-mkhan-pra-pri-ti-yal, and so on. Governed by the gender of words ending with the long vowel u. Bhānu (भानु，ray of light), and so on. Similarly, the procedures that were just described for the word hari are also applied here. Apart from the slight differences caused by the different vowels, there are no other differences. Bhānu-si. S is separated. Bhānuḥ. Bhānu-au. The suffix au is transformed into u, just like a long vowel. Bhānū. Bhānu-jas. Nu becomes no. O-ab. Separated. Bhānavaḥ. Bhānu-am. A is removed. Bhānum. Bhānu-au. Au becomes u. Bhānū. Bhānu-śas. A is removed. S becomes n. Nu becomes long. Bhānūn. Bhānu-ṭā. Ṭā becomes nā. Bhānunā. Bhānu-bhyām. Bhānu-bhiḥ. Same as above. Bhānu-ṅe. ṅ is removed. Nu becomes no. O-ab. Bhānave. Bhānu-bhyām. Bhānu-bhyaḥ. Bhānu-ṅasi. Bhānu-as. A is removed, nu becomes no. Bhānoḥ. Bhānu-bhyām. Bhānu-bhyaḥ. Bhānu-ṅas. Bhānu-as. A disappears. Nu becomes noḥ. Bhānoḥ. Bhānu-os. U becomes. Bhān-v-os is extracted, becoming nvo. Bhānvoḥ. Bhānu-ām. Nuṭ is given. Nu becomes long. Na does not become ṇa. Bhānūnām. Bhānu-ṅi. ṅi becomes au. The final syllable of ḍi-t disappears. Bhānau. Bhānu-os. Same as the os of the sixth case above. Bhānvoḥ. Bhānu-supra. Sa becomes ṣa. Bhānuṣu. Meaning of calling out. Bhāni-si. Si is separated. He is left. He bhānuḥ. Bhānu-au. Au becomes u. He bhānū. Bhānu-jas. Nu becomes no. O-ab. Extracted. He bhāna. Kye nyi-ma-ra (Hey, sun!)ྣམས་བཿ, thus completed. Furthermore, Vishnu (ཁྱབ་འཇུག་) and Vāyu (རླུང་), and many others. Here appear words ending in -it (ཨིཏ྄་མཐའ་) and words ending in -ut (ཨུཏ྄་མཐའ་), or words ending in short i (ཨི་ཐུང་མཐའ་ཅན) and words ending in short u (ཨུ་ཐུང་མཐའ་ཅན). In other treatises, it is named as the sign of Agni. ༈. In "Sakhi Shabda", "Seda Dheh": Dhi (དྷིཿ) is the name of the Tibetan "Si", and Adhi (ཨ་དྷིཿ) is not Dhi. The tsek-drak (heavy dot) is after "Si". What is not Dhi is "Sida". Sakhi Si. Give the first case ending for friend. The "i" of "Si" expresses meaning. "Sa" becomes "Da". From "Dit" becomes "Ti". Because the vowel at the end of the sign is called "Ti", seeing "Da" removes the "i" at the end of the sign. "Da" is also a special meaning, so it is removed. Place "A", connect the consonant without a vowel, and lead "Kha" to "A", completing "Sakha". ༈ Again, in "Sakhi" give the Tibetan "Si". The Tibetan "Si" destroys the place of "Dhi", from the "i" at the end of the sign becomes "E". "He Sakhe". Because it says "not Dhi", it explains the difference that the Tibetan "Sri" destroys, and other "Si" does not destroy. Ai Sakhya. ༈ The "Ai" of "Sakhi". Sakhi Au. Although the commentary says for "Si" etc. five, but for "Au" etc. four, the "i" at the end of the sign is changed to "Ai". Ai Aya. Lead the two voiceless letters separately to the opposite side, completing "Sakha Yau". "Sakhi's" means the sixth case. It is not all the letters at the end of the sign, but only the last vowel is changed. It's like people picking up a stick. It's just the stick, not including the person. Although the commentary does not have the word "two words", it is not others. The first two words and the second two words are combined with "Au", and from the intellect, the sign ending of "Sakhi" is "Ai", and "Au" becomes "A". Ai Aya. Lead separately, completing "Sakhaya". Sakhi Jas. Ja is a special meaning. The sign ending is "Ai". Ai Aya. Lead separately. This is the distinction of Lhasa. Sakhayah. Completed. ༈ Sakhi Am. The sign ending is "Ai". Ai Aya. Lead separately. Ma is a nasal sound. Sakhayam. Completed. Sakhala. The second "Au" is the same as above. Sakhayau. From the intellect, Samaya. All five are finished. Then, Sakhi Shas, similar to the opposite Shas, the Sa becomes Na. Remove A. The sign ending is a long vowel. Sakhin. Completed. ༈ Sakhi Patyo Rik. For Sakhi Pati it is Ik. For Sakhi and Pati, no matter which of Ta, Ne, Ni the owner has on the opposite side, at the sign ending of Sakhi and Pati, give Ik Agama, Sakhi Ta. Remove Tra, leaving A. Ik connects Ka, similar same.
Chinese
长。因为这里变长了，所以不获得名为“吒拿奥”的东西。在“益”音上。变成了“益”。没有元音的另一边。萨佉成立。阿伽玛是突然的，因为不是经常有，如果不给“益讫”，就没有相同相似的长的萨。因为变成“吒拿”，所以萨佉成立。萨佉比亚姆。萨佉比亚姆只是要做的事情。萨佉毗斯。萨佉毗赫被改变。* 萨佉俄。俄被移除，诶。在“益”音上。没有元音的另一边。萨佉耶。成立。如果给予益讫阿伽玛，相同相似。萨佉伊。其他相似。或者说因为是俄伊德，所以不给“益讫”，和哈日一样。 萨佉比亚姆。和上面一样。萨佉比亚斯。萨佉比亚赫被改变。*。热俄俄。热讫俄上。在萨佉和巴底的另一边，字母俄的两个原因，无论是俄斯还是俄斯，符号最后给予热讫阿伽玛。萨佉俄斯。俄和伊被移除。阿斯。热讫给予。萨佉热讫阿斯。在“益”音上。没有元音的另一边两次。萨佉热阿斯。热多俄乌：从热德来的俄的乌。符号最后的热字母的另一边。俄斯和俄斯的阿字母变成库尔（乌尔），阿斯。那变成了乌斯。那也是德德。说俄斯和俄斯的阿字母变成乌尔，那个被加上德德这个术语。因为德德出现在另一边。符号最后的元音被移除。没有元音的另一边。萨被分割。萨丘赫成立。萨佉比亚姆。萨佉比亚姆。萨佉比亚斯。萨佉比亚赫。和上面一样。* 萨佉俄斯放置，俄诶移除热讫。俄上。符号最后给予热讫。在“益”音上。没有元音的另一边。从热德来的俄的乌。变格的阿字母变成了乌尔。从德德来的符号最后的元音被移除。引导到另一边。萨被分割。萨丘赫成立，和俄斯的声音一样。萨佉奥斯。在“益”音上。没有元音的另一边。萨被分割。萨丘赫成立。萨佉阿姆热。给予努特。德后连接。乌表达意义。符号最后是长的。没有元音的另一边。萨佉伊纳姆。成立。* 萨佉俄伊。德被移除。变成奥。因为德特啦底奥，所以符号最后的伊被移除。符号最后给予益讫阿伽玛。讫后连接。移除俄的伊变成奥，那是德特。在“益”音上。益讫的伊变成了益。没有元音的另一边。萨丘奥。萨佉奥斯。和上面一样。萨 丘赫。萨佉苏普。帕被移除。喀
English
Long. Because it has become long here, it does not obtain the thing called "Ṭā Nāo". On the "Ik" sound. It became "Ik". The other side without a vowel. Sakha is established. Āgama is sudden, because it does not always come, if "Īk" is not given, there is no long Sa that is the same and similar. Because it becomes "Ṭā Nā", Sakhi is established. Sakhi bhyām. Sakha bhyām is just what needs to be done. Sakhi bhis. Sakhi bhiḥ is changed. * Sakhi nge. Nga is removed, e. On the "Ik" sound. The other side without a vowel. Sakhye. Established. If Īk āgama is given, the same and similar. Sakhī. Other similar. Or because it is ngiṭ, "Īk" is not given, like Hari. Sakhi bhyām. Same as above. Sakhi bhyas. Sakhi bhyaḥ is changed. *. Ṛ nge. Ṛk nga on. On the other side of Sakhi and Pati, the two reasons for the letter nga, whether it is ngas or ngas, Ṛk āgama is given at the end of the symbol. Sakhi ngas. Nga and i are removed. As. Ṛk is given. Sakhi Ṛk as. On the "Ik" sound. The other side without a vowel twice. Sakhṛ as. Ṛ to nga uḥ: U of nga from Ṛt. On the other side of the final letter ṛ of the symbol. Ngas and the letter a of ngas become kur (ur), as. That becomes us. That is also ḍiṭ. Saying that the letter a of ngas and ngas becomes ur, that is given the term ḍiṭ. Because ḍiṭ appears on the other side. The final vowel of the symbol is removed. The other side without a vowel. Sa is divided. Sakhyuḥ is established. Sakhi bhyām. Sakhi bhyām. Sakhi bhyas. Sakhi bhyaḥ. Same as above. * Sakhi ngas is placed, nge is removed Ṛk. Nga on. Ṛk is given at the end of the symbol. On the "Ik" sound. The other side without a vowel. U of nga from Ṛt. The case ending a becomes ur. The final vowel of the symbol from Ḍiṭ is removed. Led to the other side. Sa is divided. Sakhyuḥ is established, just like the sound of ngas. Sakhi os. On the "Ik" sound. The other side without a vowel. Sa is divided. Sakhyoḥ is established. Sakhi āmra. Nuṭ is given. Ṭ follows. U expresses meaning. The end of the symbol is long. The other side without a vowel. Sakhīnām. Established. * Sakhi ngi. Ḍ is removed. Changed to au. Because Ḍiṭ lā ṭio, the final i of the symbol is removed. Īk āgama is given at the end of the symbol. Ṭ follows. The i that removes nga becomes au, that is Ḍiṭ. On the "Ik" sound. The ī of Īk becomes ik. The other side without a vowel. Sakhrau. Sakhi os. Same as above. Sa khyoḥ. Sakhi sup. Pa is removed. Ka