English
Byar. Brahmabhūyaṃ gataḥ (Tibetan, Sanskrit Devanagari: ब्रह्मभूयं गत, Sanskrit Romanization: brahmabhūyaṃ gataḥ, Chinese literal meaning: Brahma-become gone). The place where living beings go. Or going to Brahma. This is used when explaining Brahmanas. Lakṣerī muṭ ca. Having characteristics, that is, muṭ (Tibetan, Sanskrit Devanagari: मुट्, Sanskrit Romanization: muṭ, Chinese literal meaning: Mut). Characteristic, that is, adding the suffix ī (Tibetan, Sanskrit Devanagari: ई, Sanskrit Romanization: ī, Chinese literal meaning: I) to the root of Lakṣmī (Tibetan, Sanskrit Devanagari: लक्ष्मी, Sanskrit Romanization: lakṣmī, Chinese literal meaning: Lakshmi), and inserting the ā (Tibetan, Sanskrit Devanagari: आ, Sanskrit Romanization: ā, Chinese literal meaning: A) āgama (Tibetan, Sanskrit Devanagari: आगम, Sanskrit Romanization: āgama, Chinese literal meaning: Agama) of muṭ (Tibetan, Sanskrit Devanagari: मुट्, Sanskrit Romanization: muṭ, Chinese literal meaning: Mut) in the middle. Lakṣa (Tibetan, Sanskrit Devanagari: लक्ष, Sanskrit Romanization: lakṣa, Chinese literal meaning: Laksha) plus ī (Tibetan, Sanskrit Devanagari: ई, Sanskrit Romanization: ī, Chinese literal meaning: I), inserting the āgama (Tibetan, Sanskrit Devanagari: आगम, Sanskrit Romanization: āgama, Chinese literal meaning: Agama) of muṭ (Tibetan, Sanskrit Devanagari: मुट्, Sanskrit Romanization: muṭ, Chinese literal meaning: Mut) in the middle. Ṭ (Tibetan, Sanskrit Devanagari: ट, Sanskrit Romanization: ṭa, Chinese literal meaning: Ṭa) and u (Tibetan, Sanskrit Devanagari: उ, Sanskrit Romanization: u, Chinese literal meaning: U) disappear. Lakṣm (Tibetan, Sanskrit Devanagari: लक्ष्म्, Sanskrit Romanization: lakṣm, Chinese literal meaning: Lakshm) plus ī (Tibetan, Sanskrit Devanagari: ई, Sanskrit Romanization: ī, Chinese literal meaning: I). Guide m (Tibetan, Sanskrit Devanagari: म्, Sanskrit Romanization: m, Chinese literal meaning: M) to ī (Tibetan, Sanskrit Devanagari: ई, Sanskrit Romanization: ī, Chinese literal meaning: I), guide kṣa (Tibetan, Sanskrit Devanagari: क्ष, Sanskrit Romanization: kṣa, Chinese literal meaning: Ksha) to m (Tibetan, Sanskrit Devanagari: म्, Sanskrit Romanization: m, Chinese literal meaning: M). Divide sī (Tibetan, Sanskrit Devanagari: सी, Sanskrit Romanization: sī, Chinese literal meaning: Si). Lakṣmīḥ (Tibetan, Sanskrit Devanagari: लक्ष्मीः, Sanskrit Romanization: lakṣmīḥ, Chinese literal meaning: Lakshmi). It means having characteristics, possessing wealth, that is, auspiciousness. If ī (Tibetan, Sanskrit Devanagari: ई, Sanskrit Romanization: ī, Chinese literal meaning: I) is used to mean īp (Tibetan, Sanskrit Devanagari: ईप्, Sanskrit Romanization: īp, Chinese literal meaning: Ip), then it is the goddess of auspiciousness. Stya yateḥ strītve ḍaṭ. Adding the suffix ḍaṭ (Tibetan, Sanskrit Devanagari: डट्, Sanskrit Romanization: ḍaṭ, Chinese literal meaning: Ḍat) to Styai (Tibetan, Sanskrit Devanagari: स्त्यै, Sanskrit Romanization: styai, Chinese literal meaning: Styai) to indicate femininity. If the root Styai (Tibetan, Sanskrit Devanagari: स्त्यै, Sanskrit Romanization: styai, Chinese literal meaning: Styai) etc. is to express the meaning of femininity, then ḍaṭ (Tibetan, Sanskrit Devanagari: डट्, Sanskrit Romanization: ḍaṭ, Chinese literal meaning: Ḍat) is used as a suffix. Styaiṣainya (Tibetan, Sanskrit Devanagari: स्त्यैषैन्य, Sanskrit Romanization: styaiṣainya, Chinese literal meaning: Styaiṣainya) is mixed with sound. The root Styai (Tibetan, Sanskrit Devanagari: स्त्यै, Sanskrit Romanization: styai, Chinese literal meaning: Styai) itself. The root ṣainya (Tibetan, Sanskrit Devanagari: षैन्य, Sanskrit Romanization: ṣainya, Chinese literal meaning: Ṣainya) is also the place of ṣa (Tibetan, Sanskrit Devanagari: ष, Sanskrit Romanization: ṣa, Chinese literal meaning: Sha). Ṭ (Tibetan, Sanskrit Devanagari: ट, Sanskrit Romanization: ṭa, Chinese literal meaning: Ṭa) is also transformed into ta (Tibetan, Sanskrit Devanagari: त, Sanskrit Romanization: ta, Chinese literal meaning: Ta), so it becomes Styai (Tibetan, Sanskrit Devanagari: स्त्यै, Sanskrit Romanization: styai, Chinese literal meaning: Styai). Therefore, there is no difference between the derivation method and the literal meaning here. Styaiḍaṭ bzhag. Place Styaiḍaṭ (Tibetan, Sanskrit Devanagari: स्त्यैडट्, Sanskrit Romanization: styaiḍaṭ, Chinese literal meaning: Styaiḍaṭ). Ṭ (Tibetan, Sanskrit Devanagari: ट, Sanskrit Romanization: ṭa, Chinese literal meaning: Ṭa) disappears, ḍ (Tibetan, Sanskrit Devanagari: ड, Sanskrit Romanization: ḍa, Chinese literal meaning: Ḍa) is removed. In ḍit (Tibetan, Sanskrit Devanagari: डित्, Sanskrit Romanization: ḍit, Chinese literal meaning: Ḍit), remove ṭi (Tibetan, Sanskrit Devanagari: टि, Sanskrit Romanization: ṭi, Chinese literal meaning: Ṭi). Ai (Tibetan, Sanskrit Devanagari: ऐ, Sanskrit Romanization: ai, Chinese literal meaning: Ai) disappears. The last consonant y (Tibetan, Sanskrit Devanagari: य्, Sanskrit Romanization: y, Chinese literal meaning: Ya) also disappears. Sta (Tibetan, Sanskrit Devanagari: स्त, Sanskrit Romanization: sta, Chinese literal meaning: Sta) remains. Guide it to ra (Tibetan, Sanskrit Devanagari: र, Sanskrit Romanization: ra, Chinese literal meaning: Ra). Stra (Tibetan, Sanskrit Devanagari: स्त्र, Sanskrit Romanization: stra, Chinese literal meaning: Stra) plus the feminine suffix īp (Tibetan, Sanskrit Devanagari: ईप्, Sanskrit Romanization: īp, Chinese literal meaning: Ip). P (Tibetan, Sanskrit Devanagari: प्, Sanskrit Romanization: p, Chinese literal meaning: Pa) disappears. The vowel a (Tibetan, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: A) of Stra (Tibetan, Sanskrit Devanagari: स्त्र, Sanskrit Romanization: stra, Chinese literal meaning: Stra) disappears. Guide to ī (Tibetan, Sanskrit Devanagari: ई, Sanskrit Romanization: ī, Chinese literal meaning: I). Strī (Tibetan, Sanskrit Devanagari: स्त्री, Sanskrit Romanization: strī, Chinese literal meaning: Stri). Completed. Stya yatī (Tibetan, Sanskrit Devanagari: स्त्य यती, Sanskrit Romanization: stya yatī, Chinese literal meaning: Stya Yati). Having sound or a gathering of happiness. Is female. Barṇa tkāraḥ. Kāra (Tibetan, Sanskrit Devanagari: कार, Sanskrit Romanization: kāra, Chinese literal meaning: Kara) from the letter. If the suffix kāra (Tibetan, Sanskrit Devanagari: कार, Sanskrit Romanization: kāra, Chinese literal meaning: Kara) is given from the end of each letter. That is the self-nature of that letter. There is no change in this, it can be completed simply by attaching the suffix to the letter itself. After knowing kāra (Tibetan, Sanskrit Devanagari: कार, Sanskrit Romanization: kāra, Chinese literal meaning: Kara), it is necessary to connect sī (Tibetan, Sanskrit Devanagari: सी, Sanskrit Romanization: sī, Chinese literal meaning: Si) and other inflections. Place the suffix kāra (Tibetan, Sanskrit Devanagari: कार, Sanskrit Romanization: kāra, Chinese literal meaning: Kara) on the letter ka (Tibetan, Sanskrit Devanagari: क, Sanskrit Romanization: ka, Chinese literal meaning: Ka), and divide sī (Tibetan, Sanskrit Devanagari: सी, Sanskrit Romanization: sī, Chinese literal meaning: Si). Ka kāraḥ (Tibetan, Sanskrit Devanagari: क कारः, Sanskrit Romanization: ka kāraḥ, Chinese literal meaning: Ka Kara). Similarly. Ṭa kāraḥ (Tibetan, Sanskrit Devanagari: ट कारः, Sanskrit Romanization: ṭa kāraḥ, Chinese literal meaning: Ṭa Kara) Ca kāraḥ (Tibetan, Sanskrit Devanagari: च कारः, Sanskrit Romanization: ca kāraḥ, Chinese literal meaning: Ca Kara). Ta kara. Pa kāraḥ (Tibetan, Sanskrit Devanagari: प कारः, Sanskrit Romanization: pa kāraḥ, Chinese literal meaning: Pa Kara). Ya kāraḥ (Tibetan, Sanskrit Devanagari: य कारः, Sanskrit Romanization: ya kāraḥ, Chinese literal meaning: Ya Kara). Śa kāraḥ (Tibetan, Sanskrit Devanagari: श कारः, Sanskrit Romanization: śa kāraḥ, Chinese literal meaning: Śa Kara). Ā kāraḥ (Tibetan, Sanskrit Devanagari: आ कारः, Sanskrit Romanization: ā kāraḥ, Chinese literal meaning: A Kara) etc. Rā di pho bā. From ra (Tibetan, Sanskrit Devanagari: र, Sanskrit Romanization: ra, Chinese literal meaning: Ra) comes ipha (Tibetan, Sanskrit Devanagari: इफ, Sanskrit Romanization: ipha, Chinese literal meaning: Ipha) or na. When the letter ra (Tibetan, Sanskrit Devanagari: र, Sanskrit Romanization: ra, Chinese literal meaning: Ra) is used as a name, the suffix is ipha (Tibetan, Sanskrit Devanagari: इफ, Sanskrit Romanization: ipha, Chinese literal meaning: Ipha) and kāra (Tibetan, Sanskrit Devanagari: कार, Sanskrit Romanization: kāra, Chinese literal meaning: Kara) or ba. Place ra ipha. A and i become e. Rephaḥ (Tibetan, Sanskrit Devanagari: रेफः, Sanskrit Romanization: rephaḥ, Chinese literal meaning: Repha). Or ra kāraḥ (Tibetan, Sanskrit Devanagari: र कारः, Sanskrit Romanization: ra kāraḥ, Chinese literal meaning: Ra Kara). Here kāra (Tibetan, Sanskrit Devanagari: कार, Sanskrit Romanization: kāra, Chinese literal meaning: Kara) is the suffix. Although each letter is not a root, it can be used as a substitute for the root. A name is formed from the root through a suffix. For example, like a barṇa (Tibetan, Sanskrit Devanagari: अ बर्ण, Sanskrit Romanization: a barṇa, Chinese literal meaning: A Barṇa). Barṇa (Tibetan, Sanskrit Devanagari: बर्ण, Sanskrit Romanization: barṇa, Chinese literal meaning: Barṇa) is not a suffix, but a name that has already been formed. If combined with each letter, it itself becomes a name. Therefore, kāra (Tibetan, Sanskrit Devanagari: कार, Sanskrit Romanization: kāra, Chinese literal meaning: Kara) and barṇa (Tibetan, Sanskrit Devanagari: बर्ण, Sanskrit Romanization: barṇa, Chinese literal meaning: Barṇa) are both used to mean letter in Tibetan, although they are similar, kāra (Tibetan, Sanskrit Devanagari: कार, Sanskrit Romanization: kāra, Chinese literal meaning: Kara) is more or less in all vowels and consonants.