English
Upadhā (Sanskrit: Upadhā, meaning: near placement) is erased. Direct. The letter Si (Tibetan: སི་, Sanskrit: Si, meaning: Si) is cut off. Madhyāhna (Sanskrit: Madhyāhna, meaning: noon). These are examples of removing Upadhā (Sanskrit: Upadhā, meaning: near placement). Or, as it is said, to remove ṭi (Sanskrit: ṭi, meaning: ṭi). After erasing the ṭi (Sanskrit: ṭi, meaning: ṭi) of Sāyāhna (Sanskrit: Sāyāhna, meaning: evening), Sāyāha Aha direct Si (Tibetan: སི་, Sanskrit: Si, meaning: Si). Sāyāha (Sanskrit: Sāyāha, meaning: evening). This explains the type. Also, an example of not changing the order is: Kapinuṭ (Sanskrit: Kapinuṭ, meaning: Kapinuṭ) ām (Sanskrit: ām, meaning: ām) rājan (Sanskrit: rājan, meaning: king) Si (Tibetan: སི་, Sanskrit: Si, meaning: Si) is placed, nām (Sanskrit: nām, meaning: name) is lengthened. Direct. The se and n at the end of the upadhā of nṛ are erased. Kavīnām rājā (Sanskrit: Kavīnām rājā, meaning: king of poets). A great scholar or the king of poets. Later, Kavirājan (Sanskrit: Kavirājan, meaning: poet king) ṭa (Sanskrit: ṭ, meaning: ṭ) ṭ (Sanskrit: ṭ, meaning: ṭ) disappears, a is placed, ṭi (Sanskrit: ṭi, meaning: ṭi) does not appear. The a of the ja suffix is directed. The letter Si (Tibetan: སི་, Sanskrit: Si, meaning: Si) is cut off. Kavirāja (Sanskrit: Kavirāja, meaning: poet king). Here, the ṭa letter of the suffix is considered to have a meaning similar to a suffix, but not a real suffix. After doing the work of the ṭa suffix and above, for the meaning of woman, the suffix īp is given. I (Sanskrit: ī, meaning: ī) a is erased. Direct. Si (Tibetan: སི་, Sanskrit: Si, meaning: Si) is destroyed. Kavirājī (Sanskrit: Kavirājī, meaning: poet queen). A smart and bright woman, or the queen of poetry. Now, let's explain the example of the end of the a suffix. Rājan (Sanskrit: rājan, meaning: king) ām (Sanskrit: ām, meaning: ām) is placed. The vowel of the upadhā ja is erased. N (Sanskrit: n, meaning: n) becomes ñ (Sanskrit: ñ, meaning: ñ). Directed to ām (Sanskrit: ām, meaning: ām). Rājñām pur Si (Sanskrit: Rājñām pur, meaning: of the kings city) (Tibetan: སི་, Sanskrit: Si, meaning: Si). Upadhā is lengthened. Si (Tibetan: སི་, Sanskrit: Si, meaning: Si) erased. The letter r (Sanskrit: r, meaning: r) is cut off. Pū (Sanskrit: pū, meaning: pū). Like that, Rājñām pū (Sanskrit: Rājñām pū, meaning: of the kings city). The city of the king. Here, the compound plural word ām (Sanskrit: ām, meaning: ām) is because there is no name for each need, and the king is a general term, so there is a situation where a plural word is used for it. It does not mean that there are many kings in one city, so it is not said "the city of the kings." Later, rājan pur (Sanskrit: rājan pur, meaning: king city). N (Sanskrit: n, meaning: n) is erased. The suffix a is placed. R (Sanskrit: r, meaning: r) has no vowel, and is directed to it. Si ām (Sanskrit: Si ām, meaning: Si ām) (Tibetan: སི་, Sanskrit: Si, meaning: Si). Rājapuram (Sanskrit: Rājapuram, meaning: city of the king). That's how it's done. Similarly, pac si ca manas si ca (Sanskrit: pac si ca manas si ca, meaning: cook si and mind si and) (Tibetan: སི་, Sanskrit: Si, meaning: Si). The two si (Tibetan: སི་, Sanskrit: Si, meaning: Si) do not appear, ca becomes ik. The ka and sa that became ś are directed to their respective ca. Pakca manaśca (Sanskrit: pakca manaśca, meaning: cook and mind). Also done through speech and mind. Later, pak manas (Sanskrit: pak manas, meaning: cook mind). This is placed. Ka is because the fifth letter ma of the pa group is seen, so it becomes the fifth letter ṅ of the ka group itself. The suffix a is given. Si is directed to it (Tibetan: སི་, Sanskrit: Si, meaning: Si). Si ām (Sanskrit: Si ām, meaning: Si ām) (Tibetan: སི་, Sanskrit: Si, meaning: Si). Padmanasam (Sanskrit: padmanasam, meaning: lotus mind). It is done. Also, dakṣiṇā ṅi diś ṅi pathin si (Sanskrit: dakṣiṇā ṅi diś ṅi pathin si, meaning: south in direction in road si) (Tibetan: སི་, Sanskrit: Si, meaning: Si). ṅi (Sanskrit: ṅi, meaning: in) first is ām yaṭ suṭ. The mark at the end becomes short. Dakṣiṇasyām (Sanskrit: dakṣiṇasyām, meaning: in the south) will appear. Direct. The ś of diś is directed to di. The i a of pathi. Pathan, between pa and tha. Nuṭ n aṃ sound. Again. Ṭi an becomes ā, so paṃthan becomes panthā. The letter Si (Tibetan: སི་, Sanskrit: Si, meaning: Si) is cut off. Dakṣiṇasyāṃ deི་ཤི་པནྠཱ། The southern path. Later. དཀྵི་ཎཱ་པ་ཐིན྄། Giving rise to ཨའི་. ཊི་ later ཐ྄་ leads to ཨ་. སི་ completely separated. དཀྵི་ཎཱ་པ་ཐཿ། Again ཨ་ཧན྄སི་ཙ་རཱ་ཏྲི་སི་ཙ། The first སི་ later. The marker at the end of ན་ changes to ས྄་རུ་. Guide དེ་ཤ྄་ to ཡིག་ཙ་. The following སི་ is completely separated. Change to ས྄་རུ་. Guide དེ་ཤ྄་ to ཡིག་ཙ་. ཨ་ཧཤྩ་རཱ་ཏྲི་ཤྩ། Day And night too. Later. ཨ་ཧན྄་རཱ་ཏྲི། ན་ས྄་ completely separates those. ཨུ་ཨ་ཨུ་ becomes ཨོ། Finally སི་ཨམ྄། Giving rise to ཨའི་. ཊི་ཡལ། Guide. ཨ་ཧོ་རཱ་ཏྲཾ། ༈. Examples of endings with ཌ་ origins are: དྭི་ཨཽ་ཙ་ཏྲི་ཛས྄་ཙ། དྭིའི་'s life ཨ་ becomes ཨོ་ཨཽ་ becomes ཨཽའོ།. དྭཽ་ convert ཏྲི་ to ཏྲེ་. ཨེ་ becomes ཨཡ྄འོ།. Guide ཡ྄་ to ཛས྄་'s ཨ་. Change to ས྄་ཤ྄་རུ་. Guide. དྭཽ་ཙཏྲ་ཡཤྩ། Called two and three. If counting, it is five, and if stating things, it is things in groups of two and three, and that and that will be stated. For example, freedom and power, and courage, dust, and darkness. Later. དྭི་ཏྲི་ཌའི་ origin. ཌ྄་ later. ཊི་ཡལ། Guide. དྭི་ཏྲ་ happened. ཛས྄་ is the same as ཨ་. ས྄་ completely separated. དྭི་ཏྲཱཿ། ༈ Also པཉྩན྄་ཛས྄་ཙ་ཥ་ཥ྄་ཛས྄་ཙ། Place this. Two ཛས྄་ later. ན་ has no life and does not appear. ཥ྄་ has no life ཌ྄། པཉྩ་ཙཥ་ཌཱ། Called five and six. If counting, it is eleven, and if stating things, it is to combine the five elements and six senses, etc., into groups of five and six for display. Later. པཾཙན྄་ཥཥ་ན྄་ later. ཥ྄་ཌ྄། ཌ་ origin. ཌ་ then connect. ཊི་ later. Guide. ཛས྄་ is the same as ཨ་. ས྄་ completely separated. པཉྩ་ཥཱཿ། ༈ Like that. བ་ཧུ་ཛས྄། རཱ་ཛན྄་ཛས྄། ཡད྄་ངི༌། ན་ག་རཱི་ངི། Place these རྣས྄་. With the power of the previous ཛས྄་. ཨེ་ཨོ་ in ཛས྄་. Change to ཧུ་ཧོ་. ཨོ་ becomes ཨབ྄། Guide separately. Completely separated. བ་ཧ་ happened བ་. With the power of the following ཛས྄་. Long ན྄འི་ཨུ་པ་དྷཱ། Guide ན྄་ to ཛས྄་'s ཨ་. ས྄་ completely separated. རཱ་ཛཱནཿ། This happened. Convert the two ངི་ to ཨཱམ྄་. Take ཡད྄་'s ཊི་ཨ་. Give ཡཊ྄་ and སུཊ྄་ to ཨཱམ྄་ in order. Guide. ཡ་སྱཱཾ་ happened. Give ཨཊ྄་ཨཱ་ག་མ་ before the following ངི་ཨཱམ྄་. ཊ྄་ then connect. With the power of this placed ཨ་. Prevented the abandonment of ཊི་ and conversion to ཨུ་. Convert the long ཨཱི་ at the end of the marker to soundless ཡ྄་. Guide that to ཨཱ་ག་མའི་'s ཨ་. The same as ཨཱམ྄་'s ཨ་. Guide the lifeless ར྄་ to that