Chinese
国王的信中说，如果导师您去龙族的地方，就按照您的吩咐去做，否则做不到。之后，他考虑到迎请《十万颂般若经》等对龙族和人类的巨大意义，暂时去了龙族的地方。有些历史记载说，他是一位曾见过过去佛光保护和金寂等佛陀的僧侣。据说他比其他人高大很多，但只是高大而已。释迦牟尼佛的教法中，许多阿罗汉住在龙族的供奉之处，他们说：我们是阿罗汉，你是一个带着三种毒素的人，来到这里，为什么龙的毒素不会伤害你？我回答说：我已经成就了大孔雀明王的明咒。还有一些历史记载说，他们问：世尊的教诲中说，一切法都没有自性，而地上的大多数僧侣却反过来说，你们是如何理解的？回答说：诸法的自性如你所见，佛陀曾预言，将来会出现执着于相的声闻，如果不是中观派篡改的，那还可以。之后，他为龙族说法，并在那里住了很久。迎请了广大的《般若经》以及陀罗尼和分别的种类。据说《十万颂》的底部有些部分没有被龙族送来。据说在圣法遭受三次破坏时，有些部分不完整，这是后来的说法。汉文《十万颂》底部的三章是从《二万颂》中引用的。之后，他来到地上，还创作了许多《理智集合》等论著。与僧侣德解等所有憎恨大乘的人辩论，并击败了他们。总的来说，小乘僧侣森达帕创作了许多与大乘辩论的论著，他收集了所有这些书籍并埋在了地下。后来，在南方扎塔桑伽拉，一个叫做拉巴炯巴的地方，他与聚集的五百多名外道辩论，并击败了他们，使他们全部进入了佛法。在那些时候，寺庙和佛塔也建成了。据说这位导师建造的佛塔遍布四面八方。
English
The king's message said that if the teacher himself went to the land of the Nagas, they would do as he commanded, otherwise they could not. Then, considering the great significance of inviting the Hundred Thousand Prajnaparamita Sutra and other things for the benefit of the Nagas and humans, he went to the land of the Nagas for a while. Some historical accounts say that he was a monk who had seen the faces of past Buddhas such as Light Protector and Golden Stillness. It is said that he was much taller than others, but only in terms of height. In the teachings of the Bhagavan Shakyamuni Buddha, many Arhats reside in the places of worship of the Nagas, and they say: We are Arhats, and you are a person with the three poisons, coming here, why does the poison of the Nagas not harm you? I replied: I have accomplished the mantra of the Great Peacock King. Some historical accounts also say that they asked: In the teachings of the Victorious One, it is said that all dharmas have no inherent existence, but most of the monks on earth say the opposite, how do you understand this? The answer was: The nature of dharmas is as you see it, and the Buddha prophesied that in the future there will be only Shravakas who cling to appearances, which would be fine if it were not altered by the Madhyamikas. After that, he taught the Dharma to the Nagas and stayed there for a long time. He invited the extensive Prajnaparamita Sutra, as well as various types of Dharanis and discriminations. It is said that some parts from the bottom of the Hundred Thousand Sutra were not sent by the Nagas. It is said that some parts were incomplete when the Holy Dharma was destroyed three times, which is a later saying. The three chapters at the bottom of the Chinese Hundred Thousand Sutra are quoted from the Twenty Thousand Sutra. After that, he came to the earth and also composed many treatises such as the Collection of Intelligence. He debated with monks such as De-byed and all those who hated the Great Vehicle, and defeated them. In general, the Shravaka Sendhapa composed many treatises debating the Great Vehicle, and he collected all these books and buried them underground. Later, in the south, in a place called Zata Sanghara, in a place called Ralpa Jompa, he debated with more than five hundred assembled heretics and defeated them, causing them all to enter the Dharma. At those times, temples and stupas were also built. It is said that the stupas built by this teacher cover all directions.