Chinese
奥格波的宗教习俗非常少。之后，为了净化罪孽，在玛茹、玛拉瓦、梅瓦拉、皮杜瓦和齐塔瓦拉等地方各自建造了一座大寺庙，供养了成千上万的僧侣的生活，使佛法非常兴盛。大学者功德光，出生在被摧毁的地方的婆罗门种姓中。精通所有的吠陀和论典后，后来在那座寺庙中出家并受具足戒。在大师世亲面前，精通了声闻三藏和许多大乘经藏。精通各部派的律藏及其论典。律藏十万颂，经常牢记于心。住在被摧毁地方的名为阿格拉普里的寺庙中，一同居住的有五千名僧侣，所有人都立即改正包括微小的违规行为在内的所有应受约束的过错，因此戒律非常清净，就像过去阿罗汉们护持佛法的时候一样。持经者和持母者也很多，出现律藏十万颂者也有五百人左右。凭借戒律清净的力量，国王室利·诃利沙的大臣名为玛当伽·拉扎的人，有一次被国王处罚挖去了眼睛，也因大师的祈愿的力量而恢复了。由于成为国王的上师，每天都有无数的供品聚集，但立即全部转化为善行，自己没有从修习的功德中退失。大师智慧坚定，大师世亲在念诵被称为律藏九十九万颂的经典时，一只聪明的鸽子栖息在他的肩膀上，非常恭敬地听着。它死后，转生到南方名为丹吒迦拉尼亚的地方，成为一个商人的儿子。刚出生就问大师住在哪里，问大师是谁，说是世亲，住在摩揭陀。问了那个地方的商人，也说是住在那里，所以在七岁的时候被带到大师世亲面前。
English
The religious practices of the Ogba were very few. Then, in order to purify sins, great temples were built in each of the places called Maru, Malawa, Mewara, Pituwa, and Chitawara. The livelihood of thousands of monks was provided, and the Dharma was made very prosperous. The great master Yönten Ö was born into a Brahmin family in the destroyed land. After mastering all the Vedas and treatises, he later renounced and took full ordination in one of those temples. In the presence of the great master Vasubandhu, he expertly studied the three baskets of the Śrāvakayāna and many Mahāyāna sutras. He expertly knew all the Vinaya texts and treatises of the various schools. He always kept in mind the hundred thousand verses of the Vinaya. He resided in the temple called Agra Puri in the destroyed land, where five thousand monks lived together. All of them immediately corrected all the faults that should be restrained, including even the smallest transgressions, with individual remedies, so that the discipline was perfectly pure, just like in the past when the Arhats maintained the Dharma. There were also many holders of sutras and holders of mothers, and there were about five hundred who had mastered the hundred thousand verses of the Vinaya. By the power of perfectly pure discipline, the minister of King Śrī Harsha, named Matanga Raja, once had his eyes gouged out by the king's punishment, but they were restored by the power of the master's prayer. Because he became the king's guru, countless offerings gathered every day, but immediately all were transformed into virtuous deeds, and he did not decline from the qualities he had cultivated. The master Lodrö Tenda (Intelligence Steadfast): When the master Vasubandhu recited the scriptures known as the ninety-nine myriads of Vinaya verses, an intelligent pigeon perched on his shoulder and listened with great reverence. After it died, it was reborn in the south in a place called Dantakaranya as the son of a merchant. As soon as he was born, he asked where the master was staying. When asked who the master was, he said it was Vasubandhu, and that he was staying in Magadha. When he asked the merchants of that place, they also said that he was staying there, so at the age of seven he was brought to the presence of the master Vasubandhu.
Chinese
亦因学习理智，故知无有困难。彼时，心想是否可以吃掉找到的一把豌豆，便前往一处度母殿。心想若不供养圣母，则不可食用，于是供养了一些豌豆，却滚落了。心想若圣母未食用，自己则不可食用，即便不断供养，豌豆依然滚落，于是化为孩童而哭泣。圣母显现真容，说道：“汝勿哭泣，吾将加持汝。”顷刻间，便具足无边智慧。此身像亦被称为“玛ཥ་达热”。其后，住持三藏，尤善大小乘一切论藏之贤者圣天积，常作祈祷。一切事业皆由圣救度母授记。天积著有四十九部《现观庄严论》之释，以及《中观根本慧论》之释。导师世亲圆寂之际，击败诸多外道，如吠陀论师等，故被称为语自在。导师世亲所著之释论多作注释，亦为诸多经论作释。据说亦曾为《俱舍论》作释，然不知是否为同一导师。先代导师所建之寺院，至彼时多已衰败，故据说此导师亦新建了一百零八座寺院。导师陈那，于南方名为辛哈巴克塔之城，临近建志，生于婆罗门种姓。精通一切外道宗义，于住母子部之堪布提婆所部，执持那伽达塔，即龙施之宗义，出家并精通声闻三藏。向堪布请教口诀，得授寻觅不可言说之我之口诀。于彼处寻思观察，然未见其存在。白日尽除窗户，夜晚四方点燃灯火，裸身内外皆观。如是行持，为友所见，告知堪布，堪布亦问之。答曰：“我乃愚钝之人，智慧浅薄，故未能领会堪布所教之彼。”
English
Also, because of studying logic, it is known that there are no difficulties. At that time, thinking whether to eat a handful of peas that were found, one went to a Tara temple. Thinking that it is not right to eat without offering to the Holy Mother, some peas were offered, but they rolled away. Thinking that if the Holy Mother has not eaten, one should not eat them oneself, even if offering continuously, the peas still rolled away, so one transformed into a child and cried. The Holy Mother revealed her true face and said, "Do not cry, I will bless you." In an instant, one was endowed with boundless wisdom. This statue is also known as "Maṣa Tare." Afterwards, the elder who held the three baskets of scriptures, especially skilled in all the treatises of the Great and Small Vehicles, the noble Deva Stupa, often made prayers. All activities were prophesied by the Holy Savior Tara. Deva Stupa wrote forty-nine commentaries on the "Abhisamayalankara," as well as a commentary on the "Mulamadhyamakakarika." At the time of the passing of the teacher Vasubandhu, he defeated many heretics, such as the Vedic scholars, and was therefore known as the Lord of Speech. Most of the commentaries written by the teacher Vasubandhu were annotated, and many commentaries were also written for various sutras and treatises. It is said that he also wrote a commentary on the "Abhidharmakosa," but it is not known whether it was the same teacher. The monasteries established by the previous teachers had mostly declined by that time, so it is said that this teacher also established one hundred and eight new monasteries. The teacher Dignaga, in the southern city called Simhabhakta, near Kanchi, was born into a Brahmin family. He was extremely skilled in all heretical doctrines. In the department of the Sthavira school of the Mother and Child, holding the doctrine of Nagadatta, that is, Naga Datta, he took ordination and became skilled in the three baskets of the Sravakas. When he asked the abbot for instructions, he was given the instruction to seek the inexpressible self. There, he pondered and observed, but did not see its existence. During the day, all the windows were removed, and at night, lamps were lit in all four directions, and the body was stripped naked and looked at both inside and out. When a friend saw him doing this, he told the abbot, and the abbot also asked him. He replied, "I am a dull person with little wisdom, so I have not understood what the abbot has taught."
Chinese
我没有看见那是谁，因此想是否被遮蔽所遮盖，就这样观察。实际上也显示了阻止它的理智。堪布生气地说：“你不要留在这里，讽刺我的宗派。”把他从非驱逐的地方驱逐出去。虽然他当时可以用理智驳倒，但他认为不合适，便顶礼后离开了。最终他前往导师世亲处，听闻大小乘的一切法藏。据说最终他受持了五百部经，包括大小乘和陀罗尼咒语。特别是从一位咒师那里接受了明咒，通过修持，亲眼见到了圣者文殊菩萨，按照他的意愿听闻了佛法。在奥迪比沙地方，一个非常偏僻的森林里，住在名叫博塔赛尔的岩山的洞穴中，一心一意地致力于禅定。几年过去了，在吉祥那烂陀寺发生了大的外道辩论。那里聚集了一位名叫婆罗门苏杜尔扎亚的人，他亲眼见到了自己修持的本尊，精通逻辑，难以战胜。佛教徒们无法与他辩论，于是从东方迎请了导师陈那。他三次击败了那位外道，并逐一驳倒了所有聚集在那里的外道论敌，使他们皈依了佛教。在那里，他为僧众详细讲解了许多经部，并广弘了阿毗达磨。他还创作了许多唯识和逻辑的零散论著，据说总共创作了一百多部论著。之后，他又回到奥迪比沙地方，致力于禅定。在那里，他想到由于自己独特的智慧力量所产生的这种逻辑体系，使得先前所著的论著如同散落一般，因此有必要将它们合为一体。于是他写下了《集量论》的礼赞和立誓：成为量士，欲利有情者， 导师善逝救护者，我顶礼后，为成量，从自宗一切论典中， 收集种种散乱，于此合为一。
English
I did not see who it was, therefore I wondered if it was obscured by an obscuration, and observed in that way. In reality, he also showed the intellects that prevent it. The abbot became angry and said, "Do not stay here, satirizing my sect." He expelled him from a place that was not for expulsion. Although he could have refuted him with reason at that time, he thought it was inappropriate, so he prostrated and left. Eventually, he went to the master Vasubandhu, and heard all the collections of the Great and Small Vehicles. It is said that he eventually held about five hundred sutras, including the Great and Small Vehicles and even dharani mantras. In particular, he received knowledge mantras from a mantra master and, through practice, directly saw the face of the noble Manjushri, and listened to the Dharma as he wished. In the land of Oḍiviśa, in a very secluded forest, he lived in a cave in a rocky mountain called Bhota Saila, single-mindedly striving in meditation. After a few years had passed, a great heretical debate arose in glorious Nālandā. There, a Brahmin named Sudurjaya, who had directly seen the deity he had practiced and was extremely skilled in logic and difficult to defeat, had also gathered. The Buddhists were unable to debate with him, so they invited the master Dignāga from the east. He defeated that heretic three times, and refuted each of the heretical opponents who had gathered there, and converted them to Buddhism. There, he explained many sutras in detail to the Sangha, and extensively propagated the Abhidharma. He also composed many scattered treatises on epistemology and logic, and it is said that he composed a total of more than one hundred treatises. Afterwards, he returned to the land of Oḍiviśa and devoted himself to meditation. There, he thought that because of this logical system that arose from the power of his unique intelligence, the previously written treatises had become like scattered fragments, so it was necessary to unite them. Thus, he wrote the homage and pledge of the *Compendium on Valid Cognition*: The teacher, the Sugata, the protector, who has become the standard and wishes to benefit beings, Having paid homage, in order to establish validity, from all my own treatises, I will gather the various scattered fragments here into one.
Chinese
于是用石头灰写字，大地摇动，光明遍布四方，发出巨大的声音。当时有个名叫黑婆罗门的，知道这是不祥之兆，趁着导师去乞食的空隙，就来擦掉。这样擦了两次，第三次写的时候，写道：“如果这是为了开玩笑和戏谑而擦掉的，那就不要擦掉，因为有很大的必要。如果是因为意义错误而想要争论，那就让身体显现出来。”然后又趁着去乞食的空隙来擦，看到了字就停住了。导师回来后，以佛法为证进行辩论，多次使外道失败。于是对外道说：“现在你进入佛教吧。”那外道念咒语，撒灰，把导师的用具都烧了，导师也差点被烧着，外道就逃走了。我心想，我连这一个人的利益都不能做到，怎么能做到其他人的利益呢？正要放弃发菩提心的时候，圣者文殊菩萨显现，说：“孩子，不要这样做，不要这样做，与低劣的人交往会产生恶劣的智慧。要知道外道团体不能损害你的这部论著。在你没有成佛之前，我将成为你的善知识。在未来的时代，这部论著将成为所有论著的一只眼睛。”导师听了之后说：“难以忍受的众多痛苦，难以忍耐，心也喜欢不圣洁的行为，难以遇到圣洁的人，即使见到了您的面容，如果没有加持我，那该怎么办呢？”文殊菩萨说：“孩子，你不要不高兴，我将守护你免受一切恐惧。”说完就消失了。之后，导师很好地完成了那部论著。有一次，导师稍微生病了，从城市里乞食回来，在森林的边缘休息，感到疲倦就睡着了。在梦中，见到了许多佛，获得了许多三摩地。在外面，诸神降下花雨，森林里的花朵也弯腰致敬。大象们在遮阴，这时，国王带着臣民出来游玩。
English
Then, writing with stone ash, the earth shook, light spread in all directions, and a great sound arose. At that time, a Brahmin named Black Brahmin knew that this was an ominous sign, and while the teacher was away begging for alms, he came and erased it. After erasing it twice in this way, the third time he wrote, "If this is erased for the sake of joking and jesting, then do not erase it, because there is a great need. If you want to argue because the meaning is wrong, then make the body appear." Then again, while he was away begging for alms, he came to erase it, saw the words, and stopped. When the teacher returned, he debated with the Dharma as his witness, and defeated the heretics many times. Then he said to the heretic, "Now enter the Buddhist teachings." The heretic recited mantras and scattered ashes, burning all the teacher's belongings, and the teacher was almost burned as well, and the heretic fled. I thought to myself, if I cannot even benefit this one person, how can I benefit others? Just as I was about to give up generating the mind of enlightenment, the noble Manjushri appeared and said, "Child, do not do this, do not do this, associating with inferior people will generate evil wisdom. Know that the heretical groups cannot harm this treatise of yours. Until you attain Buddhahood, I will be your spiritual friend. In future times, this treatise will become one eye of all treatises." The teacher, hearing this, said, "With many unbearable sufferings, difficult to endure, and the mind also delighting in unholy conduct, difficult to meet holy people, even if I see your face, if you do not bless me, what shall I do?" Manjushri said, "Child, do not be unhappy, I will protect you from all fears." Having said this, he disappeared. After that, the teacher completed that treatise well. Once, the teacher became slightly ill, and after begging for alms from the city, he rested at the edge of the forest, and feeling tired, he fell asleep. In his dream, he saw many Buddhas and attained many samadhis. Outside, the gods rained down flowers, and the flowers of the forest also bowed in reverence. Elephants were providing shade, and at that time, the king of the country came out for a stroll with his retinue.