Chinese
于心间安立。 右脚的脚底和左膝抵住日轮，半立。其上以红色的绳索缠绕，以蛇的项链和珍宝的饰品装饰。部主是不动佛。咒语是：嗡 旃ḍa 玛哈 洛沙纳 吽 帕ṭ。（藏文：ཨོཾ་ཙཎྜ་མཧཱ་རོ་ཥ་ཎ་ཧཱུཾ་ཕཊ།，梵文天城体：ॐ चण्ड महारोषण हुं फट्，梵文罗马拟音：oṃ caṇḍa mahāroṣaṇa hūṃ phaṭ，汉语字面意思：嗡，暴怒，大，忿怒，吽，啪ṭ）。赞颂是：其之自性远离忿怒，然对嗔恨者，现忿怒之相，如是示现，息灭忿怒等，于证得此菩提者敬礼。此赞颂可用于所有没有个别赞颂的忿怒尊修法中。 山居母树叶衣佛母修法 山居母树叶衣佛母的修法是：于莲花月轮上，从വം（藏文：བཾ་，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：വം）字生出圣母山居母树叶衣佛母，身黄色，三面六臂，主面黄色，右面白色，左面红色，威猛且咬牙切齿，具三目。右三手持金刚杵，箭，弓；左三手持带金刚索的忿怒印，树叶拂尘，弓。黄发竖立，身着树叶衣，具珍宝饰品。于击败众魔的座垫上，以左伸展姿势安住。部主是不动佛。咒语是：嗡 贝夏贼 贝日那 夏哇热 萨日哇 玛热 札夏玛 纳亚 梭哈。（藏文：ཨོཾ་པི་ཤཱ་ཙཱི་པརྞ་ཤཱ་བཱ་རཱི་སརྦ་མ་རི་པྲ་ཤ་མ་ནཱ་ཡ་སྭཱཧཱ།，梵文天城体：，梵文罗马拟音：oṃ piśācī parṇaśābarī sarva mari praśamana ya svāhā，汉语字面意思：嗡，贝夏贼，贝日那，夏哇热，萨日哇，玛热，札夏玛，纳亚，梭哈）。赞颂是：诸佛之智慧等，此处山居母有长咒，虽有一部法，然无需另外的随许。 出自黑阎摩敌续部的金刚妙音母修法 出自黑阎摩敌续部的金刚妙音母修法是：于莲花月轮之上，从种子字དོ་（藏文：དོ་，梵文天城体：，梵文罗马拟音：do，汉语字面意思：དོ་）字生出自身为金刚妙音母，红黑白色三面六臂，前两手持钺刀和颅碗作拥抱状，其余右手持莲花和宝剑，左手持珍宝和法轮。以左伸展姿势安住，三目稍带忿怒，其余天女具寂静之相。部主是无量光佛。咒语是：嗡 贝贼贝贼等同于白度母的场合。此修法是学德大师所造。 忿怒尊金刚吽
English
Establishing in the heart. The sole of the right foot and the left knee rest on the sun disc, standing halfway. It is adorned with a red rope tied around it, a snake necklace, and precious ornaments. The family lord is Akshobhya. The mantra is: Om Caṇḍa Mahā Roṣaṇa Hūṃ Phaṭ. (Tibetan: ཨོཾ་ཙཎྜ་མཧཱ་རོ་ཥ་ཎ་ཧཱུཾ་ཕཊ།, Sanskrit Devanagari: ॐ चण्ड महारोषण हुं फट्, Sanskrit Romanization: oṃ caṇḍa mahāroṣaṇa hūṃ phaṭ, Literal Chinese meaning: Om, Fierce, Great, Wrathful, Hum, Phat). The praise is: Whose nature is free from anger, yet to the angry ones, shows the appearance of anger, thus pacifying anger and the like, to the one who has attained this enlightenment, I pay homage. This praise should be applied to all wrathful deity sadhanas that do not have a specific praise. Sadhana of the Mountain Dwelling Mother, the Unclothed One The sadhana of the Mountain Dwelling Mother, the Unclothed One is: On a lotus moon disc, from the syllable vaṃ (Tibetan: བཾ་, Sanskrit Devanagari: वं, Sanskrit Romanization: vaṃ, Literal Chinese meaning: vaṃ) arises the noble Mountain Dwelling Mother, the Unclothed One, yellow in color, with three faces and six arms, the main face yellow, the right white, the left red, fierce and baring her fangs, possessing three eyes. The three right hands hold a vajra, an enemy-destroying arrow, and a bow; the three left hands hold a threatening mudra with a vajra lasso, a tree-leaf whisk, and a bow. Her yellow hair is upright, she wears tree-leaf clothing and precious ornaments. She sits with her left leg extended on a seat that defeats obstacles. The family lord is Akshobhya. The mantra is: Om Piśācī Parṇaśābarī Sarva Mari Praśamana Nāya Svāhā. (Tibetan: ཨོཾ་པི་ཤཱ་ཙཱི་པརྞ་ཤཱ་བཱ་རཱི་སརྦ་མ་རི་པྲ་ཤ་མ་ནཱ་ཡ་སྭཱཧཱ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ piśācī parṇaśābarī sarva mari praśamana ya svāhā, Literal Chinese meaning: Om, Pishachi, Parna Shabari, Sarva Mari, Prashamana Naya, Svaha). The praise is: As for the wisdom of all the Buddhas, here the Mountain Dwelling Mother has a long dharani, although there is one Dharma section, a separate permission is not necessary. Sadhana of Vajra Saraswati Spoken from the Black Yamari Tantra The sadhana of Vajra Saraswati spoken from the Black Yamari Tantra is: On a lotus moon disc, from the seed syllable do (Tibetan: དོ་, Sanskrit Devanagari: , Sanskrit Romanization: do, Literal Chinese meaning: do) arises oneself as Vajra Saraswati, with three faces and six arms, red, black, and white. The first two hands hold a curved knife and a skull cup in an embracing gesture. The remaining right hands hold a lotus and a sword, and the left hands hold a jewel and a wheel. She sits in a left-extended posture, with three eyes slightly wrathful, otherwise the goddess is complete with peaceful characteristics. The family lord is Amitabha. The mantra is: Om Pitsu Pitsu, etc., similar to the occasion of White Prajnaparamita. This sadhana was composed by the master Paladin. Wrathful King Vajra Hum
Chinese
忿怒尊金刚吽造之修法： 忿怒尊金刚吽造之修法是：于莲花日轮之上，从（藏文：ཧཱུཾ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字化生自身为吽造，一面二臂，以金刚杵和铃于胸前交叉，并以自身手印执持。以八大笑声而欢笑，左足伸展，压伏大自在天。圆满忿怒尊之装束。部主是不动佛。 咒语是：嗡 吽 吽 吽 啪 梭哈。 忿怒尊降伏魔障之修法： 忿怒尊降伏魔障之修法是：于莲花日轮上，从（藏文：ཧཱུཾ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字化生自身为忿怒尊降伏魔障，身蓝色。右手上扬金刚杵，左手作带有绳索的忿怒印。以左伸展之姿站立。部主是不动佛。咒语是：嗡 阿 毗格那安达 格里 吽 吽 啪。一髻母之修法：于莲花日轮之上，从（藏文：ཊཱཾ，梵文天城体：ṭāṃ，梵文罗马拟音：ṭāṃ，汉语字面意思：咤）字化生于颅器之中，于人尸之座上。 从（藏文：ཧཱུཾ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字化生自身为薄伽梵母一髻母，身青黑色，极忿怒。四臂之前二臂持钺刀和颅血，后二臂持宝剑和乌 উৎপལ་花。乳房向上耸立。以左伸展之姿站立，于圆满忿怒母之装束之上，以耳环和鲜花之花鬘装饰。部主是不动佛。咒语是：嗡 舍 舍 吽 啪。以下所说的汉地次第之度母修法也是，其他与刚才所说的一样。有些人说咒语中没有嗡字，因此需要不同的随许。有些人认为有嗡字与没有嗡字是模棱两可的，因此认为这两个修法可以用一个随许。应如何理解呢？赞颂是：其自性远离忿怒，以此即可，对其他忿怒母也一样。 圣救度母除毒母之修法： 圣救度母除毒母之修法是：于莲花日轮之上，从（藏文：ཛཱཾ，梵文天城体：jāṃ，梵文罗马拟音：jāṃ，汉语字面意思：匝）字化生自身为除毒母，身黄色。三面皆黄色，具有三只眼睛。具有七个蛇头之冠。忿怒而欢笑。右三手持金刚杵、宝剑、箭，左三手持带绳索之忿怒印、带鲜花之毒枝和弓。具有以毒花装饰之腰带。丝绸
English
The Sadhana of Wrathful King Vajra Humkara: The Sadhana of Wrathful King Vajra Humkara is as follows: On a lotus and sun disc, from the syllable (Tibetan: ཧཱུཾ, Devanagari: हूं, Romanized Sanskrit: hūṃ, Literal meaning: Hum) arises oneself as Humkara, with one face and two arms, holding a vajra and bell crossed at the heart, and holding one's own mudra. Laughing with eight great laughs, the left leg extended, pressing down the great powerful lord. Complete with the attire of a wrathful deity. The family lord is Akshobhya. The mantra is: Om Hum Hum Hum Phat Svaha. The Sadhana of Wrathful One Who Destroys Obstacles: The Sadhana of Wrathful One Who Destroys Obstacles is as follows: On a lotus and sun disc, from the syllable (Tibetan: ཧཱུཾ, Devanagari: हूं, Romanized Sanskrit: hūṃ, Literal meaning: Hum) arises oneself as Wrathful King Who Destroys Obstacles, blue in color. The right hand raises a vajra, and the left hand makes a threatening gesture with a lasso. Seated with the left leg extended. The family lord is Akshobhya. The mantra is: Om Ah Vighnantakrit Hum Hum Phat. The Sadhana of Ekajati: On a lotus and sun disc, from the syllable (Tibetan: ཊཱཾ, Devanagari: ṭāṃ, Romanized Sanskrit: ṭāṃ, Literal meaning: Tram) arises within a skull cup, upon a seat of a corpse. From the syllable (Tibetan: ཧཱུཾ, Devanagari: हूं, Romanized Sanskrit: hūṃ, Literal meaning: Hum) arises oneself as the Bhagavati Ekajati, dark blue and very wrathful. The first two of the four arms hold a curved knife and a skull cup filled with blood. The lower two hold a sword and an utpala flower. The breasts are raised upwards. Seated with the left leg extended, and on top of the complete attire of a wrathful woman, adorned with earrings and garlands of flowers. The family lord is Akshobhya. The mantra is: Om Hrim Hrim Hum Phat. The Sadhana of Tara in the Chinese Lineage, which is spoken of below, is just the same as what was just said. Some say that because the mantra does not have Om, a separate permission is needed. Others think that the presence or absence of Om is ambiguous, so one permission is sufficient for both sadhanas. How should it be understood? The praise is: Whose nature is devoid of wrath, that is sufficient, and it is the same for other wrathful women. The Sadhana of Arya Toxin-Remover: The Sadhana of Arya Toxin-Remover is as follows: On a lotus and sun disc, from the syllable (Tibetan: ཛཱཾ, Devanagari: jāṃ, Romanized Sanskrit: jāṃ, Literal meaning: Jam) arises oneself as Toxin-Remover, yellow in color. With three faces, all yellow, and possessing three eyes each. Possessing a crown of seven snake heads. Wrathful and laughing. The three right hands hold a vajra, a sword, and an arrow. The three left hands hold a threatening gesture with a lasso, a poisonous branch with flowers, and a bow. Possessing a belt adorned with poisonous flowers. Silk
Chinese
身着兽皮衣，以蛇装饰。以左伸展的姿势安坐。部主是不动佛。（藏文：མི་བསྐྱོད་པ།） 简略咒语是：嗡 藏 梭哈。（藏文：ཨོཾ་ཛཱཾ་སྭཱཧཱ།） 如果出现完整的长咒语则最好，但此处的完整咒语似乎稀少。之后有小篇的《除毒母陀罗尼经》，有一个法类，不需要另外的随许。 出自《分别》的作明佛母一类之修法。 出自《分别》的作明佛母一类之修法是：于莲花日轮之上，从当（藏文：ཏཱཾ）字生出，自身成为作明佛母，身色白里透红，四手中右边第一手持箭，第二手施无畏印，左边第一手持弓，第二手持乌 উৎপala树枝。于已倾倒的魔和魔女欢喜母二者之上，在莲花日轮上以金刚跏趺坐姿安坐。身着兽皮和红色绸缎上衣。部主是不空成就佛。（藏文：དོན་ཡོན་གྲུབ་པ།） 咒语是：嗡 咕噜咕列 梭哈。（藏文：ཨོཾ་ཀུ་རུ་ཀུལླེ་སྭཱཧཱ།） 赞颂文是：从度母化生，灭毒，作勾招事业，调伏三界之瑜伽母，向作明母顶礼赞颂。这是说，下部的作明佛母也以此类推。此修法以总名和别名相结合的方式，被称为度母作明佛母修法。 出自《分别》的作明佛母修法，龙树所造之仪轨。 出自《分别》的作明佛母修法，龙树所造之仪轨是：于莲月上，从舍（藏文：ཧྲཱིཿ）字生出，自身成为作明佛母，身色红色，右手第一手施无畏印，左手第一手持红色乌 উৎপala花，后面的两手从背后拉满花弓花箭，身着红色衣服，红色光芒炽盛。在作明佛母的山洞里，于罗睺头顶上安住的，与欲天小妃眷属之上。于莲月上以跏趺坐或右伸展的姿势安坐。部主是无量光佛。（藏文：སྣང་བ་མཐའ་ཡས་སོ།） 咒语是：嗡 咕噜咕列 舍 吽 梭哈。（藏文：ཨོཾ་ཀུ་རུ་ཀུལླེ་ཧྲཱིཿཧཱུཾ་སྭཱཧཱ།） 又是出自《分别》的另一种作明佛母修法。 又是出自《分别》的另一种作明佛母修法是：大部分与之前相同，只是前面的两手持弓箭，后面的
English
Adorned with animal skin clothing and snakes. Seated in a posture with the left leg extended. The family lord is Akshobhya. The condensed mantra is: Om Jam Svaha. It would be best if a complete long mantra appeared, but a complete mantra for this seems rare. After that, there is a small scripture of the "Antidote Mother Dharani," which has one Dharma category, and does not require separate permission. A Sadhana of one type of Kurukulle from the Kalpana. The Sadhana of one type of Kurukulle from the Kalpana is: On a lotus sun disc, from TAM, oneself becomes Kurukulle, with a body color that is white with a reddish hue. Of the four hands, the first right hand holds an arrow, the second gives refuge. The first left hand holds a bow, the second holds a stem of উৎপala. On top of the demon and the demon goddess Gaima, who have fallen, seated in vajra posture on a lotus sun disc. Wearing animal skin and a red silk upper garment. The family lord is Amoghasiddhi. The mantra is: Om Kurukulle Svaha. The praise is: Emanated from the goddess Tara, destroying poison, performing the work of attracting power, the yogini who moves the three realms, I prostrate and praise the Vidya Mother. That is to say, the lower Kurukulle are also inferred in this way. This sadhana, in the manner of combining general and specific names, is called the Tara Kurukulle Sadhana. A Kurukulle Sadhana from the Kalpana, according to the system composed by Nagarjuna. A Kurukulle Sadhana from the Kalpana, according to the system composed by Nagarjuna, is: On a lotus moon, from HRIH, oneself becomes Kurukulle, with a red body color. The first right hand gives refuge, the first left hand holds a red উৎপala flower. The two rear hands draw a flower bow and arrow from behind. Wearing red clothing, blazing with red rays of light. In the mountain cave of Kurukulle, on top of the Rahu's head, with the desire deity and consort. Seated on a lotus moon in vajra posture or with the right leg extended. The family lord is Amitabha. The mantra is: Om Kurukulle Hrih Hum Svaha. Another Kurukulle Sadhana from the Kalpana. Another Kurukulle Sadhana from the Kalpana is: Mostly similar to the previous one, except that the two front hands hold the bow and arrow, and the rear ones