English
In general, please subdue, protect, and rescue all enemies, obstacles, and obstructors of the Buddha's teachings, and especially of this vidyādhara. Please accomplish whatever this vidyādhara commands in accordance with the Dharma. Having said this, pay homage to those special places. The guru, yidam, Buddhas, bodhisattvas, and ḍākinīs dissolve into light and merge into the Great Black One. From that, light radiates and strikes the goddess and the retinue of the oath-bound, causing them to dissolve into light. They gather back and merge into the Great Black One. That also dissolves into light and enters through the Brahma aperture at the crown of your head. Contemplate that you have become inseparable from him, thereby possessing complete ability and power. Play musical instruments. Second, giving permission for practice: Practicing this Dharma protector as the lord of hosts; practicing as an oath-bound one; practicing as Yama; practicing as a yaksha, there are four types. In the practice of the oath-bound one, there are three types: practicing as a male, practicing as a female, and practicing as a union of father and mother. For all those practices, there are mantras for recitation practice and for the three types of activity, which are given at the appropriate time and have the authority to practice. Third, the advice not to separate and to keep secret: Thus, due to the empowerment and permission given, protection and rescue will be provided. The cycle of being like body and shadow is the nature of reality. You must also keep your vows pure and strive for tormas and feasts. The name of the glorious Protector and his retinue should not be shown even to those who do not have vows and have not become vessels of secret mantra. Fourth, offering a maṇḍala and taking vows: Have them offer a maṇḍala. After they have offered the maṇḍala, repeat after me: Whatever the main deity commands, all of that I will do. Repeat three times. Repeat after me: From now on, I am your servant, I offer myself to you, please accept me as your disciple, and please allow me to share your part. Repeat three times. After that, say: The empowerment is complete. Recite the aspiration prayer and auspicious words such as "By this merit." Replenish the offerings again and bless them in a common way. oṃ mahākālayā kāli deva (藏文：ཨོཾ་མཧཱ་ཀཱ་ལ་ཡ་ཀཱ་ལི་དེ་བ，梵文天城体：ॐ महाकालया कालि देब，梵文罗马拟音：oṃ mahākālayā kāli deva，汉语字面意思：嗡，玛哈嘎拉，嘎利，天神)ཱི་གྲྀཧྞེ་དཾ. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Offerings such as Argham and other external offerings, and internal offerings made by adding three syllables to the end of the essence. Praise with three shlokas such as the form of a Rakshasa, and one shloka such as "Whose body, speech, and mind." I pray that you pacify the obstacles of myself and my disciples, grant us accomplishments, and accomplish all our wishes. Thus I pray. Recite the hundred-syllable mantra of Heruka many times. I ask for forgiveness for incompleteness, etc. At the end of "You benefit all sentient beings," recite "Om Vajra Maha Kala Saparivara Ya Hi Gaccha (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning)" or "Om Vajra Muh (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning)." The wisdom being departs, and the samaya being dissolves into oneself, indivisible. Perform aspirations and auspiciousness as appropriate. In this itself, Merge all eight deities. During the recitation transmission, first recite the mantra of the Protector, and outside of that, the mantra of the goddess. In the front generation, the rays of light from the heart of the Protector stimulate the Karma Protectors. From the hearts of those, mantra garlands arise. Contemplate them residing at the end of the mantra of the consort. Recite in sequence the essence of the main deity, the near essence, the root mantra, the essence of the goddess, and the three Tibetan mantras of the Karma Protectors: summoning, subduing, and killing. Even just the summoning mantra of the Karma Protectors is sufficient. During the hand mudra of the mind empowerment, contemplate the hand mudras of all the main deities and retinue. These are the differences that are not the same. Among the hand mudras of Yaksha parents, etc., there are also differences between common and uncommon, but our own tradition is that whether it is the consort or the eight deities, the distinction is made based on whether there is empowerment or not. Nowadays, the Sakya tradition, everyone likes this alone. It is rare to obtain the bindu of the heart, but may many realize its meaning. Mangalam! The sadhana section of Gur Gon Lha Gye Ma. The Sadhana of Gur Gon Life Razor: Om Svasti! Having repeatedly prostrated with respect to the Lama Great Glorious Heruka, I will briefly explain the blessings of the Sadhana of Gur Gon Life Razor. A square mandala surrounded by an outer stone wall of fire, inside a circular center with a triangular dark blue burning. The surrounding crescent moon is a charnel ground, and the four corners are the colors of the four directions. In the center, place a phurba with a phurba seat. In the four directions, place Bhanda.
Tibetan
མ་རྫས་ཀྱིས་གང་བ་དང༌། གྲི་གུག་དང༌། གཏོར་མ་དང༌། འཕྲེང་བ་ འདོར་ལེན་དང་རྒྱས་བསྡུས་ཀྱི་དབྱེ་བ་བྱས་པས། ལྷ་བཅུ་གཉིས་མ། ལྷ་བརྒྱད་དང་མགོན་པོ་ལོ་རྐྱང་སོགས་ཀྱི་རྗེས་གནང་ཀྱང་ཤེས་པར་འགྱུར་ཞིང༌། འདི་ལྷ་བརྒྱད་ཀྱི་རྗེས་གནང་དཀྱུས་རྒྱས་ཤོས་དེ་ལྕམ་དྲལ་ལ་སྦྱར་བ་ཡིན་ལ། ཐུན་མོང་མ་ཡིན་པ་ཕྱག་མཚན་སྦྱིན་པ་ལ་སོགས་པའི་འདོགས་དང་བཅས་པ་ནི། དམ་པ་ཀུན་དགའ་གྲགས་ཀྱི་ཡི་གེ་ལས་ཤེས་པར་བྱའོ། །མགོན་པོ་ཀུན༵་གྱི་རྩ་བར་གྲགས། །ཕྱོགས་འདིར་བསྟན་པ་བསྲུང་བ་ལ། །དག༵འ་བར་བསྔགས་པའི་སྒྲུབ་ཐབས་ཀྱི། །སྙིང༵་པོ༵་རྗེས་གནང་བཅས་པ་བཀོད། །དཔལ་གུར་གྱི་མགོན་པོ་ལྕམ་དྲལ་གྱི་སྒྲུབ་ཐབས་རྗེས་གནང་དང་བཅས་པའི་ལེ་ཚན་ནོ།། །།དར་རྒྱས་འཕེལ། ། གུར་མགོན་ཕུར་ཞབས་ཅན་གྱི་སྒྲུབ་ཐབས། ཨོཾ་སྭཱ་སྟི། ཧེ་རུ་ཀ་དཔལ་ལ་བཏུད་ནས། །གུར་མགོན་ལྷ་བརྒྱད་ཅེས་གྲགས་པའི། །སྒྲུབ་ཐབས་རྗེས་གནང་བྱ་བའི་རིམ། ཁྱད་པར་ཅུང་ཟད་བརྗོད་པར་བྱ། །བཤད་མ་ཐག་པའི་མགོན་པོ་ལྕམ་དྲལ་གྱི་སྒྲུབ་ཐབས་དང༌། འོག་ཏུ་འཆད་པར་འགྱུར་བའི་པུ་ཏྲ་ལྕམ་དྲལ་གྱི་སྒྲུབ་ཐབས་བློ་ཡུལ་དུ་ངེས་པར་བྱས་ནས། ཧཱུཾ་དང་བྷྱོཿའི་སྒྲ་སྒྲོག་པ་ཞེས་པ་ནས། མགོན་པོའི་ཐུགས་ཀ་ནས་ལ་དང་ཞེས་སྦྱར་ལ། བསམ་གྱིས་མི་ཁྱབ་པས་བསྐོར་བར་གྱུར། ལྕམ་དྲལ་སྤྱན་དྲངས་པའི་མཐར། རང་གི་སྙིང་ག་ནས་སོགས་ལས་མགོན་སྤྱན་འདྲེན། མཆོད་པ་མཉམ་དུ་འབུལ། དམ་བཞག་ཀྱང་ལྕམ་དྲལ་གྱི་རྗེས་ལ་ལས་མགོན་གྱི་དེ་བཞིན་དུ་གཏོར་འབུལ་དང༌། བསྟོད་པ་རྣམས་ཀྱང་སྦྲེལ་ནས་བྱེད། རྗེས་གནང་གི་སྐབས་མདུན་བསྐྱེད་ལྷ་བརྒྱད་བསྐྱེད། སློབ་མ་མགོན་རྐྱང་དུ་གསལ་བཏབ་ནས། སྐུའི་རྗེས་གནང་གི་སྐབས་སུ་༼བདུན་བཅུ་པའི་སྲི་སྡེབ་སྔོན་ལ་ཡོད།༽ རྣམས་བཀོད། རྒྱབ་ཏུ་འབུལ་གཏོར། མདུན་དུ་སྨན་དང་རཀྟ་བཤམ། གཞན་མཆོད་པ་རྣམས་ཅི་བདེར་བཀོད། བདག་བསྐྱེད་རྡོ་རྗེའི་རིགས་ཀྱི་ཁྲོ་བོ་གང་རུང་གཅིག་སྔོན་དུ་བཏང་ལ། སྔོན་འགྲོ་གཏོར་མ་བཏང༌། མཆོད་པ་བྱིན་རླབས་བྱ། གཏོར་མ་བྱིན་རླབས་ཀྱང་སྤྱི་དང་མཐུན་པར་བྱས་པའི་རྗེས་སུ། ཨོཾ་མཧཱ་བ་ལིཾ་ཏ། ཏེ་ཛོ་བ་ལིཾ་ཏ། བཱ་ལ་བ་ཏེ། གུ་ཧྱེ་སིདྡྷི་ས་མ་ཡ་ཧཱུཾ་ཧྲི་ཋ། ཞེས་ལན་གསུམ་དང༌། ཨ་ལས་བྱུང་བའི་ཐོད་པ་ཡངས་ཤིང་རྒྱ་ཆེ་བ་གཉིས་ཀྱི་ནང་དུ། ཨོཾ་ཧཱུཾ་ཏྲཾ་ཧྲིཿཁཾ་ལས་བྱུང་བའི་སྨན་བདུད་རྩིའི་རྒྱ་མཚོ་ཆེན་པོ་དང༌། རཾ་ལས་བྱུང་བའི་རཀྟ་དགྲ་བགེགས་ཀྱི་ཤ་ཁྲག་གིས
Chinese
充满物质，弯刀，食子，念珠， 通过取舍和广略的区分，十二尊神，八部神和单尊怙主等的随许也会明白。这是八部神的随许中最广的一种，与兄妹怙主结合。而不共的，如手印布施等附加内容，应从丹巴衮噶扎的文字中了解。怙主一切之根本，在此方守护教法，赞叹欢喜之修法，心要与随许一同安立。吉祥帐怙兄妹之修法，与随许一同的章节。兴盛增上！ 具橛足帐怙之修法。 嗡 斯瓦斯谛！顶礼嘿汝嘎吉祥后，名为帐怙八部神的，修法随许之次第，略作讲述。首先对已述之怙主兄妹修法，以及将要讲述之布扎兄妹修法心中确定。从念诵吽和布呦的声音开始，从怙主心间发出拉等字样，被不可思议者围绕。迎请兄妹后，从自己心间等迎请怙主。一同供养供品。立誓也于兄妹之后，如是作帐怙之食子供养，赞颂等也连接进行。随许之时，前方生起八部神，弟子观为单尊怙主。于赐予身之随许时，（七十之厉鬼组合先有。） 等安立。后方供奉食子，前方陈设药和血。其他供品随意安立。自身生起金刚部之忿怒尊任何一尊，先进行，先行食子抛掷。供品加持。食子加持也如共同仪轨后，嗡 玛哈巴林达 德卓巴林达 巴拉巴喋 ഗുഹ്യസിദ്ധിསམཡཧཱུྃཧྲཱིཿཋཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，大供品，光荣供品，力量给予，秘密成就三摩耶 吽 舍 扎），念诵三遍。于阿字所生之宽广颅器二者之中，嗡 吽 扎 舍 康所生之药甘露大海，以及让字所生之血，怨敌魔障之血肉所……
English
Filled with substances, curved knife, torma, rosary, Through the distinction of taking and discarding, and expansion and contraction, the initiation of the twelve deities, the eight deities, and the single-form Protector, etc., will also be understood. This is the most extensive initiation of the eight deities, combined with the brother-sister Protector. As for the uncommon aspects, such as the hand gesture of giving, etc., should be understood from the writings of Dampa Kunga Drak. Protector, the root of all, is renowned. In this direction, to protect the teachings, the method of accomplishment praised with joy, the essence and initiation are established together. The chapter on the practice of the glorious Tent Protector, brother and sister, together with the initiation. May it flourish and increase! The practice of the Tent Protector with the phurba feet. Om Svasti! Having paid homage to Heruka Pal, the method of accomplishment and initiation of the Tent Protector, known as the Eight Deities, will be briefly explained. First, having ascertained in your mind the practice of the Protector, brother and sister, which has been described, and the practice of Putra, brother and sister, which will be explained below, from the recitation of the sounds Hum and Bhya, from the heart of the Protector, the letters La, etc., are emitted, surrounded by the inconceivable. After inviting the brother and sister, from one's own heart, etc., invite the Protector. Offer the offerings together. Make vows also after the brother and sister, and likewise make the torma offering to the Protector, and the praises, etc., are also connected and performed. At the time of initiation, generate the Eight Deities in front. Visualize the disciple as the single Protector. At the time of giving the body initiation, (the combination of the seventy evil spirits is present first.) etc., are established. Offer the torma in the back, and arrange medicine and rakta in the front. Arrange other offerings as convenient. Generate oneself as any wrathful deity of the Vajra family, and perform the preliminary torma offering first. Bless the offerings. After blessing the torma also in accordance with the common ritual, Om Maha Balimta Tejobalimta Balabataye Guhyasiddhi Samaya Hum Hrih Thah (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Om, Great Offering, Glorious Offering, Power Giving, Secret Accomplishment Samaya Hum Hrih Thah), recite three times. Inside the two wide and vast skull cups born from the letter A, the great ocean of medicine nectar born from Om Hum Tram Hrih Kham, and the blood born from the letter Ram, the flesh and blood of enemies and obstacles...