English
Recite at this time. The mantra that combines the root and heart is also the mantra of the Karma Gonpo in terms of meaning. The ritual of the torma is similar to the practice of Yeshe Gonpo, and the praise is: Extensive, the cool grove of the great charnel ground. Etc., or you can praise with a short verse. The act of accepting disciples here is the same as in the case of Yeshe Gonpo in the preliminary practice. In the main practice, visualize the master as the essence of the yidam, the disciple arises as Yeshe Gonpo, and the torma in front arises as Karma Gonpo, and invite them. Then give the recitation transmission of the mantra, place the torma in the hand and give instructions. If only this torma empowerment is given, the content of Yeshe Gonpo's time can also be recited. How to arrange the mandala is: Make a Dharma source triangle, dark blue, with flames. In the center, make one with a deity image and a curved knife. Place a red torma triangle on it. In front, offer tormas, arrange three triangles, surrounded by offerings. Insert an arrow and flag on the large red torma in the center, and hang a tsakali if there is one. In the later ritual, invite the wisdom being and offer the torma itself. Subduing all enemies and obstacles with fierce actions, the god who delights in the work, his practice of granting permission, the essence of the heart is clearly written. A section of the accomplishment method related to the Karma Gonpo, the crow-faced one. May it flourish and increase! The practice of Gur Gon Lha Gye Ma (Eight Goddesses of the Tent Protector). Om Swasti! Supreme messenger of the blood-drinking glorious one, to the brother and sister Gur Gonpo, after bowing, write clearly the few rituals of the torma ritual permission. In front, arrange the torma made of nine excellent foods, decorated with flesh and blood. Place offerings in front of it, generate yourself as a Heruka type, or any wrathful king, and after visualizing, bless it like a common offering. The torma is also like the ritual of the yidam you are practicing, or you can do whatever is appropriate for the common blessing of the unsurpassed. Purify it into emptiness with Svabhava. From the state of emptiness, in the space in front, in the center of the great charnel ground, on top of suppressing enemies and obstacles, from paṃ (पཾ，班) arises a lotus, from raṃ (रཾ，让) arises a sun disc, and on top of that, hūṃ (हूँ，吽) dark blue emits light.્રોས། Destroy all malicious enemies and obstacles. From the complete gathering, the Great Black Vajra, with a complexion like the darkness of the era, huge and fiercely blazing. One face, two arms, the right hand holding a curved knife, the left hand holding a skull bowl filled with blood. Holding it up and down at the heart. In the middle of both hands, holding the illusory Ghaṇṭa. Possessing three eyes. Biting the teeth in the mouth. Yellow hair standing upright. With a crown of five dry human heads and a necklace of fifty wet, bleeding ones. Adorned with six bone ornaments and snakes. Wearing a tiger skin as a lower garment. Covered with a variety of silk banners and fluttering streamers. Sitting on a corpse in a dwarfish posture. To his right is a black bird. To his left is a black dog. Behind him is an iron wolf. In front of him is a black person. Above him, the emissary of the Garuda incarnation is flying. Possessing the crown of Akshobhya. Residing in the center of the blazing fire of wisdom. Surrounded by countless messengers and emanations, and the assembly of the Eight Classes. To his left is Ekajati, originating from Ṭrak, with a blue complexion. One face, two arms, holding a vase filled with nectar at the heart. The upper body covered with white silk clothes. Wearing a tiger skin as a lower garment. The hair turned into a single braid, hanging to the left. Possessing the form of a wrathful mother. In her wide belly, in the center of the ocean of blood originating from Ṭrak, from (Tibetan: བྷྱོཿ, Sanskrit Devanagari: भ्योः, Sanskrit Romanization: bhyoḥ, Literal Chinese Meaning: bhyoḥ) arises Palden Lhamo, the Queen of the Desire Realm, riding a mule Kapala. Complexion blue-black. One face, four arms. The first right hand holding a sword. The second holding a skull bowl filled with blood. The first left hand holding a spear. The second holding a trident. With a crown of five dry human heads and a necklace of fifty wet ones, possessing six bone ornaments. The upper body covered with elephant skin, and the lower body covered with cow skin. Wearing a Re-de skirt. Tied with a Naga King belt, possessing three eyes. Biting a stiff corpse in the mouth, revealing the teeth. The right ear adorned with a venomous snake, and the left ear adorned with a lion. The body adorned with blood drops, fat patterns, and a large amount of ashes. Extremely thin, with the sun and moon appearing directly at the navel. Residing in the center of a million mothers, dakinis, and flesh-eaters, (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: Hum) and (Tibetan: བྷ, Sanskrit Devanagari: भ, Sanskrit Romanization: bha, Literal Chinese Meaning: Bha).
Chinese
发出“吽”的声音。 兄妹二者的额头上是嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉咙上是啊（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊），心间是吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 从吽字发出光芒，从色究竟天中，从遍照如来的心间迎请怙主，从自性宫殿中迎请天女。 手持金刚铃者念诵： 怙主兄妹降临此处！ 现在是五浊恶世之时， 即使是降临和居住的恶劣之处， 为了守护释迦牟尼的教法， 为了利益我们， 祈请降临于此地。 嗡 希 玛哈嘎拉雅（藏文：ཨོཾ་ཤྲཱི་མཧཱ་ཀཱ་ལ་ཡ།，梵文天城体：ओṃ श्रीमहाकालया，梵文罗马拟音：oṃ śrīmahākālaya，汉语字面意思：嗡，吉祥，大黑天），玛哈嘎利 德威 诶嘿 诶嘿（藏文：མཧཱ་ཀཱ་ལི་དེ་བཱི་ཨེ་ཧྱེ་ཧི།，梵文天城体：महाकाली देबी एह्येहि，梵文罗马拟音：mahākālī debī ehyehi，汉语字面意思：大黑天母，来，来！）。 扎 吽 邦 霍（藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：扎 吽 邦 霍），莲花 噶玛雅 斯瓦（藏文：པདྨ་ཀ་མ་ཡ་སྟྭཾ།，梵文天城体：पद्म कमय स्त्वं，梵文罗马拟音：padma kamaya stvaṃ，汉语字面意思：莲花，欲望，你）。 嗡 希 玛哈嘎拉雅（藏文：ཨོཾ་ཤྲཱི་མཧཱ་ཀཱ་ལ་ཡ།，梵文天城体：ओṃ श्रीमहाकालया，梵文罗马拟音：oṃ śrīmahākālaya，汉语字面意思：嗡，吉祥，大黑天），玛哈嘎利 德威耶（藏文：མཧཱ་ཀ་ལི་དེ་ཝི་ཡེ།，梵文天城体：महाकलि देवि ये，梵文罗马拟音：mahākali devi ye，汉语字面意思：大黑天母，耶）。 接受 供品 阿尔刚 梭哈（藏文：གྲྀཧྞ་དཾ་ཨརྒྷཾ་སྭཱཧཱ་，梵文天城体：गृह्ण दं अर्घं स्वाहा，梵文罗马拟音：gṛhṇa daṃ arghaṃ svāhā，汉语字面意思：接受，供品，供品，梭哈）直到夏帕为止进行供养。 双手合掌，掌心空虚，是怙主的誓言手印。 双手手指尖交叉，是天女的誓言手印。 嗡 玛哈嘎拉雅（藏文：ཨོཾ་མཧཱ་ཀཱ་ལ་ཡ།，梵文天城体：ओṃ महाकालया，梵文罗马拟音：oṃ mahākālaya，汉语字面意思：嗡，大黑天），玛哈嘎利 德威耶（藏文：མཧཱ་ཀ་ལི་དེ་ཝི་ཡེ།，梵文天城体：महाकलि देवि ये，梵文罗马拟音：mahākali devi ye，汉语字面意思：大黑天母，耶）。 萨玛雅 斯玛拉 萨玛雅（藏文：ས་མ་ཡ་སྨ་ར་ས་མ་ཡ།，梵文天城体：समय स्मर समय，梵文罗马拟音：samaya smara samaya，汉语字面意思：誓言，忆念，誓言），玛迪 克拉玛雅 萨玛雅 冉坎图（藏文：མ་ཏི་ཀྲ་མ་ཡ། ས་མ་ཡ། རཀྵནྟུ།，梵文天城体：मति क्रमय समय रक्षन्तु，梵文罗马拟音：mati kramaya samaya rakṣantu，汉语字面意思：智慧，超越，誓言，保护）。 祈请具光荣的金刚大黑天兄妹，连同眷属、仆从、使者等一切，享用这广大供养的食子，不要违背根本和传承的具光荣的上师圣众的教令和誓言，守护教法，弘扬三宝的威德。 特别是对于教法和护持教法者，以及瑜伽士我们师徒眷属等，所有损害和加害，以及阻碍修道的邪魔恶鬼，愿您以寂静之法调伏其一切恶念和粗暴行为。 如果不能以寂静调伏，那么就请您以适合于他们的惩罚来惩处，驱逐、折磨、分离、恐吓和威胁。 总之，愿息灭一切修法的障碍，使一切所思所行皆与法相应，如意成就，愿教法、护持教法者和所有世间众生兴盛和增长。 金刚合掌，掌心向上打开。 嗡 玛哈嘎拉雅（藏文：ཨོཾ་མཧཱ་ཀཱ་ལཱ་ཡ།，梵文天城体：ओṃ महाकालाय，梵文罗马拟音：oṃ mahākālāya，汉语字面意思：嗡，大黑天），玛哈嘎利 德威耶（藏文：མཧཱ་ཀཱ་ལི་དེ་ཝི་ཡེ།，梵文天城体：महाकालि देवि ये，梵文罗马拟音：mahākāli devi ye，汉语字面意思：大黑天母，耶）。 纳玛 萨瓦 达塔嘎 喋 贝 效 维效 穆凯 贝 效（藏文：ན་མཿསརྦ་ཏ་ཐཱ་ག་ཏེ་བྷྱོ་བི་ཤྭ་མུ་ཁེ་བྷྱཿ，梵文天城体：नमः सर्व तथागतेभ्यो विश्वमुखेभ्यः，梵文罗马拟音：namaḥ sarva tathāgatebhyo viśvamukhebhyaḥ，汉语字面意思：敬礼，一切，如来，诸，一切口），萨瓦 塔 康 嗡嘎 喋（藏文：སརྦ་ཐཱ་ཁཾ་ཨུངྒ་ཏེ།，梵文天城体：सर्व था खं उद्गते，梵文罗马拟音：sarva thā khaṃ uṃgate，汉语字面意思：一切，地方，空性，升起），斯帕拉纳 伊芒 嘎嘎纳 康（藏文：སྥ་ར་ཎ་ཨི་མཾ་ག་ག་ན་ཁཾ།，梵文天城体：स्फरण इमं गगन खं，梵文罗马拟音：spharaṇa imaṃ gagana khaṃ，汉语字面意思：充满，此，虚空，空性）。 接受 供品 巴林 达耶 梭哈（藏文：གྲྀཧྞ་དཾ་བཱ་ལིཾ་ཏ་ཡེ་སྭཱཧཱ།，梵文天城体：गृह्ण दं बालिं तये स्वाहा，梵文罗马拟音：gṛhṇa daṃ bāliṃ taye svāhā，汉语字面意思：接受，供品，供品，彼，梭哈）。 如上供养，献上新食。 嗡 希 玛哈嘎拉雅（藏文：ཨོཾ་ཤྲཱི་མཧཱ་ཀཱ་ལ་ཡ།，梵文天城体：ओṃ श्रीमहाकालया，梵文罗马拟音：oṃ śrīmahākālaya，汉语字面意思：嗡，吉祥，大黑天），夏萨纳 乌帕哈日 喋 诶夏 班吉玛 嘎洛（藏文：ཤཱ་ས་ན་ཨུ་པ་ཧ་རི་ཏེ་ཨེ་ཥ་པཉྩི་མ་ཀ་ལོ།，梵文天城体：शासन उपहरि ते एष पञ्चिम कलो，梵文罗马拟音：śāsana upahari te eṣa pañcima kalo，汉语字面意思：教令，供养，此，第五，食子），阿扬 伊当（藏文：ཨ་ཡཾ་ཨི་དཾ།，梵文天城体：अयं इदं，梵文罗马拟音：ayaṃ idaṃ，汉语字面意思：此，此）。
English
Proclaim the sound of "Hūṃ!" On the foreheads of both brother and sister, Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om), on the throat, Āḥ (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：Ah), and in the heart, Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum). From Hūṃ, light radiates, and from Akanishta, from the heart of Vairochana, invoke the Protector, and from the natural abode, invoke the Goddess. The one holding the vajra and bell recites: Protector, brother and sister, come to this place! Now is the time of the five degenerations. Even though it is an evil place to come and dwell, in order to protect the teachings of Shakya, and to benefit us, please come to this very place. Oṃ Śrī Mahākālāya (藏文：ཨོཾ་ཤྲཱི་མཧཱ་ཀཱ་ལ་ཡ།，梵文天城体：ओṃ श्रीमहाकालया，梵文罗马拟音：oṃ śrīmahākālaya，汉语字面意思：Om, Auspicious, Mahakala), Mahākāli Devi Ehy Ehi (藏文：མཧཱ་ཀཱ་ལི་དེ་བཱི་ཨེ་ཧྱེ་ཧི།，梵文天城体：महाकाली देबी एह्येहि，梵文罗马拟音：mahākālī debī ehyehi，汉语字面意思：Mahakali, Goddess, Come, Come!). Jaḥ Hūṃ Baṃ Hoḥ (藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：Jah Hum Bam Hoh), Padma Kamaya Svaṃ (藏文：པདྨ་ཀ་མ་ཡ་སྟྭཾ།，梵文天城体：पद्म कमय स्त्वं，梵文罗马拟音：padma kamaya stvaṃ，汉语字面意思：Lotus, Desire, You). Oṃ Śrī Mahākālāya (藏文：ཨོཾ་ཤྲཱི་མཧཱ་ཀཱ་ལ་ཡ།，梵文天城体：ओṃ श्रीमहाकालया，梵文罗马拟音：oṃ śrīmahākālaya，汉语字面意思：Om, Auspicious, Mahakala), Mahākali Devi Ye (藏文：མཧཱ་ཀ་ལི་དེ་ཝི་ཡེ།，梵文天城体：महाकलि देवि ये，梵文罗马拟音：mahākali devi ye，汉语字面意思：Mahakali, Goddess, Ye). Gṛhṇa Daṃ Arghaṃ Svāhā (藏文：གྲྀཧྞ་དཾ་ཨརྒྷཾ་སྭཱཧཱ་，梵文天城体：गृह्ण दं अर्घं स्वाहा，梵文罗马拟音：gṛhṇa daṃ arghaṃ svāhā，汉语字面意思：Accept, Offering, Argha, Svaha) Offer from this to Śapta. Joining the palms with the inside hollow is the mudra of the Protector's samaya. Crossing the tips of the fingers of the palms is the mudra of the Goddess's samaya. Oṃ Mahākālāya (藏文：ཨོཾ་མཧཱ་ཀཱ་ལ་ཡ།，梵文天城体：ओṃ महाकालया，梵文罗马拟音：oṃ mahākālaya，汉语字面意思：Om, Mahakala), Mahākali Devi Ye (藏文：མཧཱ་ཀ་ལི་དེ་ཝི་ཡེ།，梵文天城体：महाकलि देवि ये，梵文罗马拟音：mahākali devi ye，汉语字面意思：Mahakali, Goddess, Ye). Samaya Smara Samaya (藏文：ས་མ་ཡ་སྨ་ར་ས་མ་ཡ།，梵文天城体：समय स्मर समय，梵文罗马拟音：samaya smara samaya，汉语字面意思：Samaya, Remember, Samaya), Mati Kramaya Samaya Rakṣantu (藏文：མ་ཏི་ཀྲ་མ་ཡ། ས་མ་ཡ། རཀྵནྟུ།，梵文天城体：मति क्रमय समय रक्षन्तु，梵文罗马拟音：mati kramaya samaya rakṣantu，汉语字面意思：Wisdom, Transcend, Samaya, Protect). Glorious Vajra Mahākāla, brother and sister, together with servants, attendants, and retinue, please accept this vast offering of the torma. Without transgressing the commands and samaya of the glorious and holy root and lineage lamas, protect the samaya, uphold the teachings, and praise the glory of the Three Jewels. Especially, all those who harm and injure the teachings, those who uphold the teachings, and us yogis and our retinues, and all the evil thoughts and harsh actions of the hosts of enemies and obstructors who obstruct the path, please subdue them by peaceful means. If you cannot subdue them peacefully, then please punish them with punishments appropriate to each, expel, torment, separate, threaten, and intimidate them. In short, may all obstacles to the practice of Dharma be pacified, may thoughts and actions be in accordance with Dharma, may everything be accomplished as desired, and may the teachings, those who uphold the teachings, and all sentient beings flourish and increase. Open the vajra palms upwards. Oṃ Mahākālāya (藏文：ཨོཾ་མཧཱ་ཀཱ་ལཱ་ཡ།，梵文天城体：ओṃ महाकालाय，梵文罗马拟音：oṃ mahākālāya，汉语字面意思：Om, Mahakala), Mahākali Devi Ye (藏文：མཧཱ་ཀཱ་ལི་དེ་ཝི་ཡེ།，梵文天城体：महाकालि देवि ये，梵文罗马拟音：mahākāli devi ye，汉语字面意思：Mahakali, Goddess, Ye). Namaḥ Sarva Tathāgatebhyo Viśvamukhebhyaḥ (藏文：ན་མཿསརྦ་ཏ་ཐཱ་ག་ཏེ་བྷྱོ་བི་ཤྭ་མུ་ཁེ་བྷྱཿ，梵文天城体：नमः सर्व तथागतेभ्यो विश्वमुखेभ्यः，梵文罗马拟音：namaḥ sarva tathāgatebhyo viśvamukhebhyaḥ，汉语字面意思：Homage, All, Tathagatas, All mouths), Sarva Thā Khaṃ Uṃgate (藏文：སརྦ་ཐཱ་ཁཾ་ཨུངྒ་ཏེ།，梵文天城体：सर्व था खं उद्गते，梵文罗马拟音：sarva thā khaṃ uṃgate，汉语字面意思：All, Place, Emptiness, Arisen), Spharaṇa Imaṃ Gagana Khaṃ (藏文：སྥ་ར་ཎ་ཨི་མཾ་ག་ག་ན་ཁཾ།，梵文天城体：स्फरण इमं गगन खं，梵文罗马拟音：spharaṇa imaṃ gagana khaṃ，汉语字面意思：Filling, This, Sky, Emptiness). Gṛhṇa Daṃ Bāliṃ Taye Svāhā (藏文：གྲྀཧྞ་དཾ་བཱ་ལིཾ་ཏ་ཡེ་སྭཱཧཱ།，梵文天城体：गृह्ण दं बालिं तये स्वाहा，梵文罗马拟音：gṛhṇa daṃ bāliṃ taye svāhā，汉语字面意思：Accept, Offering, Bali, To them, Svaha). Offer as before, and offer the first portion. Oṃ Śrī Mahākālāya (藏文：ཨོཾ་ཤྲཱི་མཧཱ་ཀཱ་ལ་ཡ།，梵文天城体：ओṃ श्रीमहाकालया，梵文罗马拟音：oṃ śrīmahākālaya，汉语字面意思：Om, Auspicious, Mahakala), Śāsana Upahari Te Eṣa Pañcima Kalo (藏文：ཤཱ་ས་ན་ཨུ་པ་ཧ་རི་ཏེ་ཨེ་ཥ་པཉྩི་མ་ཀ་ལོ།，梵文天城体：शासन उपहरि ते एष पञ्चिम कलो，梵文罗马拟音：śāsana upahari te eṣa pañcima kalo，汉语字面意思：Command, Offering, This, Fifth, Food), Ayaṃ Idaṃ (藏文：ཨ་ཡཾ་ཨི་དཾ།，梵文天城体：अयं इदं，梵文罗马拟音：ayaṃ idaṃ，汉语字面意思：This, This).