Chinese
在喉咙之间，化现的鸟头人身像，一面二臂，以及嗡啊吽(藏文：ཨོཾ་ཨཱཿཧཱུཾ།，梵文天城体：ओम् आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽)。萨玛雅匝(藏文：ས་མཱ་ཡ་ཛཿ，梵文天城体：समय जः，梵文罗马拟音：samaya jaḥ，汉语字面意思：誓言生)。然后，在肚脐之间，也是蛇的鸟头人身像，一面四臂，以及嗡啊吽(藏文：ཨོཾ་ཨཱཿཧཱུཾ།，梵文天城体：ओम् आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽)。萨玛雅啊(藏文：ས་མ་ཡ་ཨཱཿ，梵文天城体：समय आः，梵文罗马拟音：samaya āḥ，汉语字面意思：誓言啊)。然后，直到脚底，小蛇的鸟头人身像，一面六臂，以及嗡啊吽(藏文：ཨོཾ་ཨཱཿཧཱུཾ།，梵文天城体：ओम् आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽)。萨玛雅霍(藏文：ས་མ་ཡ་ཧོ།，梵文天城体：समय हो，梵文罗马拟音：samaya ho，汉语字面意思：誓言霍)。从头顶到脚底，内外一切都充满了不可思议的九头鸟头人身像等等，头和手臂的数量不定。所有这些化现的鸟头人身像，身色和手持物都是多种多样的。嗡 班杂 扎拉 然(藏文：ཨོཾ་བཛྲ་ཛྭ་ལ་རཾ།，梵文天城体：ओम् वज्र ज्वाल रं，梵文罗马拟音：oṃ vajra jvāla raṃ，汉语字面意思：嗡 班杂 火焰 然)。我的身体和所有的鸟头人身像都燃起了火焰。在自己的心间，莲花日轮上，吽字的咒语之鬘围绕着。从那里发出光芒。智慧勇识 班杂 萨玛雅匝(藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्र समा जः，梵文罗马拟音：vajra samā jaḥ，汉语字面意思：金刚 誓言 生)。匝 吽 班 霍(藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हूँ वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：匝 吽 班 霍)。再次发出光芒，灌顶之神 班杂 萨玛雅匝(藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्र समा जः，梵文罗马拟音：vajra samā jaḥ，汉语字面意思：金刚 誓言 生)。从鲜花开始，直到食物供养来供养。嗡 阿比辛匝 杜芒 萨瓦 达塔嘎达(藏文：ཨོཾ་ཨ་བྷི་ཥིཉྩ་ཏུ་མཾ་སརྦ་ཏ་ཐཱ་ག་ཏ།，梵文天城体：ओम् अभिषिञ्चतु मं सर्व तथागत，梵文罗马拟音：oṃ abhiṣiñcatu maṃ sarva tathāgata，汉语字面意思：嗡 灌顶 我 所有 如来)。这样祈祷后。嗡 萨瓦 达塔嘎达 阿比谢嘎达 萨玛雅 希利耶 吽(藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥེ་ཀ་ཏ་ས་མ་ཡ་ཤྲཱི་ཡེ་ཧཱུཾ།，梵文天城体：ओम् सर्व तथागत अभिषेकत समय श्री ये हूँ，梵文罗马拟音：oṃ sarva tathāgata abhiṣekata samaya śrī ye hūṃ，汉语字面意思：嗡 所有 如来 灌顶 誓言 吉祥 耶 吽)。这样说着，给予灌顶。以不动佛为主的五部佛来庄严头部。嗡 班杂 巴尼 吽 吽 吽 啪 啪 梭哈(藏文：ཨོཾ་བཛྲ་པཱ་ཎི་ཧཱུཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ་ཕཊ་སྭཱཧཱ།，梵文天城体：ओम् वज्रपाणि हूँ हूँ हूँ फट् फट् स्वाहा，梵文罗马拟音：oṃ vajrapāṇi hūṃ hūṃ hūṃ phaṭ phaṭ svāhā，汉语字面意思：嗡 金刚手 吽 吽 吽 啪 啪 梭哈)。是身咒。嗡 班杂 卓达 尼蓝巴拉 达拉 班杂 巴尼 吽 吽 啪 啪 梭哈(藏文：ཨོཾ་བཛྲ་ཀྲོ་དྷ་ནཱི་ལཾ་བ་ར་དྷ་ར་བཛྲ་པཱ་ཎི་ཧཱུཾ་ཧཱུཾ་ཕཊ་ཕཊ་སྭཱཧཱ།，梵文天城体：ओम् वज्र क्रोध नीलम्बर धर वज्रपाणि हूँ हूँ फट् फट् स्वाहा，梵文罗马拟音：oṃ vajra krodha nīlāmbara dhara vajrapāṇi hūṃ hūṃ phaṭ phaṭ svāhā，汉语字面意思：嗡 金刚 忿怒 青色衣 持 金刚手 吽 吽 啪 啪 梭哈)。是语咒，各自十万遍。嗡 班杂 赞达 玛哈 罗夏纳 吽 啪(藏文：ཨོཾ་བཛྲ་ཙཎྜ་མཧཱ་རོ་ཥ་ན་ཧཱུཾ་ཕཊ།，梵文天城体：ओम् वज्र चण्ड महारोषण हूँ फट्，梵文罗马拟音：oṃ vajra caṇḍa mahāroṣaṇa hūṃ phaṭ，汉语字面意思：嗡 金刚 暴怒 大忿怒 吽 啪)。是意咒，三十万零两千零二十一遍。短的连接是，在罗夏纳之后。班杂 嘎如达 吽 吽 啪 啪(藏文：བཛྲ་ག་རུ་ཌ་ཧཱུཾ་ཧཱུཾ་ཕཊ་ཕཊ།，梵文天城体：वज्र गरुड हूँ हूँ फट् फट्，梵文罗马拟音：vajra garuḍa hūṃ hūṃ phaṭ phaṭ，汉语字面意思：金刚 迦楼罗 吽 吽 啪 啪)。 嘎如达 匝列 匝列 吽 啪(藏文：ག་རུ་ཌ་ཙ་ལེ་ཙ་ལེ་ཧཱུཾ་ཕཊ།，梵文天城体：गरुड चले चले हूँ फट्，梵文罗马拟音：garuḍa cale cale hūṃ phaṭ，汉语字面意思：迦楼罗 行 行 吽 啪)。杜达 玛拉雅 梭哈(藏文：དུ་ཏ་མཱ་ར་ཡ་སྭཱཧཱ།，梵文天城体：दुत मारय स्वाहा，梵文罗马拟音：duta māraya svāhā，汉语字面意思：使者 杀 梭哈)。长的连接是，在啪啪之后。班杂 巴地 嘎如达 贝给 吽 吽 匝 匝 热匝 普热匝 吽 啪(藏文：བཛྲ་བ་ཏི་ག་རུ་ཌ་བེ་གེ་ཧཱུཾ་ཧཱུཾ་ཛ་ཛ་རི་ཛ་པྲི་ཛ་ཧཱུཾ་ཕཊ།，梵文天城体：वज्र वाति गरुड वेगे हूँ हूँ ज ज रि ज प्रि ज हूँ फट्，梵文罗马拟音：vajra vāti garuḍa vege hūṃ hūṃ ja ja ri ja pri ja hūṃ phaṭ，汉语字面意思：金刚 风 迦楼罗 迅速 吽 吽 匝 匝 热匝 普热匝 吽 啪)。嘎如达 匝列 等等相似。猛咒是，吽 赫利 赫利。地玛 地玛。颇 颇。夏 夏。地热 地热。卡塔姆 卡塔姆 吞。匝热 匝热 贝。哈萨 哈萨。德巴 德巴。格热达哈 格热达哈。格热库 格热库。擦巴 擦巴。色 索 策南 贝。鲁杜拉 玛拉雅 贝。然 然 扎拉 扎拉。西 西。杜本 贝 索。这样连接。对于短咒，念诵时没有数量的规定。最后，不做意念，回向善根。清扫净化食子。从扬字生出风，从然字生出火。从三字生出的人头三角架。从阿字生出颅器。其中，在日轮之上。吽 仲 昂 匝
English
Between the throat, the Garudas with one face and two arms manifested. Oṃ āḥ hūṃ. Samaya jaḥ. Then, between the navel, also snake-like Garudas with one face and four arms. Oṃ āḥ hūṃ. Samaya āḥ. Then, up to the soles of the feet, small snake-like Garudas with one face and six arms. Oṃ āḥ hūṃ samaya ho. From the crown of the head to the soles of the feet, inside and out, everything is filled with inconceivable nine-headed Garudas and so on, with uncertain numbers of heads and arms. All those manifested Garudas have various body colors and hand implements. Oṃ vajra jvāla raṃ. My body and all the Garudas blaze with flames. In one's own heart, on a lotus sun disc, a garland of the mantra Hūṃ surrounds it. From that, light radiates. Wisdom being Vajra samā jaḥ. Jaḥ hūṃ vaṃ hoḥ. Again, light radiates, the empowerment deity Vajra samā jaḥ. Offer with Puṣpe to Naivedya. Pray, "Oṃ abhiṣiñcatu maṃ sarva tathāgata." Saying this, empower. The five families, with Akṣobhya as the chief, adorn the head. Oṃ vajrapāṇi hūṃ hūṃ hūṃ phaṭ phaṭ svāhā. This is the body mantra. Oṃ vajra krodha nīlāmbara dhara vajrapāṇi hūṃ hūṃ phaṭ phaṭ svāhā. This is the speech mantra, each recited one hundred thousand times. Oṃ vajra caṇḍa mahāroṣaṇa hūṃ phaṭ. This is the mind mantra, three hundred twenty-one thousand times. The short addition is, after Roṣaṇa, vajra garuḍa hūṃ hūṃ phaṭ phaṭ. garuḍa cale cale hūṃ phaṭ. Duta māraya svāhā. The long addition is, after phaṭ phaṭ, vajra vāti garuḍa vege hūṃ hūṃ ja ja ri ja pri ja hūṃ phaṭ. garuḍa cale etc. are similar. The wrathful mantra is, hūṃ hrila hrila. Dīma dīma. Phob phob. Shar shar. Diri diri. Khatham khatham thum. Jare jare bhyo. Hasa hasa. Depa depa. Kridaha kridaha. Grikhuk grikhuk. Tsalpa tsalpa. Sreg srog tshig nan rbad. Lus dula māraya rbad. Raṃ raṃ jvāla jvāla. Shi shi. Dhulbun rbad sod. This is how to add them. There is no fixed number for the short mantras when practicing. Finally, do not fixate and dedicate the merit. Cleanse and purify the torma. From yaṃ comes wind, from raṃ comes fire. A tripod of human heads arises from the three syllables. A skull arises from a. Inside that, on top of the sun, Hūṃ bhrūṃ aṃ ja.
Chinese
让让（藏文：ྲིཾ），康（藏文：ཁཾ）中生出五种甘露，那郭郭哈（藏文：ན་གོ་ཀུ་གོ་ཧ་）中生出五种肉。在上面的天空中，阿（藏文：ཨ་）中生出月亮，吽（藏文：ཧཱུཾ）中生出金刚。风吹动，燃烧的火的物质被煮沸，污垢被净化。月亮金刚融化并融入，变成了甘露。容器和精华的所有甘露都被召唤并融入，从而大大增加。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。这样加持。从自己的心间发出光芒。金刚暴怒者与金翅鸟的眷属一起，班杂萨玛扎（藏文：བཛྲ་ས་མཱ་ཛཿ）。在前方，如意树极其茂盛的顶端安住。在心咒的末尾，加上阿卡若（藏文：ཨ་ཀཱ་རོ་）来供养。如会供轮的场合中所说的那样，进行供养和赞颂。这个供养布施朵玛 请享用！从“请享用”到“心中所愿皆能实现”之间，祈祷所愿。念诵三遍百字明。在未到达等之后，以班杂木（藏文：བཛྲ་མུཿ）请其返回。作为誓言，不吃飞禽和单蹄动物的肉，以及鸡蛋。经常供养龙朵玛。八种征兆是：身体燃烧火焰，脚在海中行走，环绕山川，摧毁骨头，蛇作为装饰，身躯绽放，采摘蓝色花朵，成为夜叉的首领。如果想要进行此法的加持，在八瓣莲花曼荼罗的中央，在日垫上放置蓝色供堆，上面在供台上布置与通常一样的宝瓶。供养朵玛也如通常一样布置。上师以空行母共同朵玛的仪轨，先行施放朵玛。处所加持与通常一样。从皈依直到将会供轮融入自身之间，如上进行。然后净化前方的曼荼罗和宝瓶。从梭巴瓦（藏文：སྭ་བྷཱ་ཝ་）到念诵之间，如上进行，自身和前方作为一体来修持，观想则是分别观想。在由各种珍宝制成的宝瓶中，在莲花日轮上，从吽（藏文：ཧཱུཾ）字开始，到“做成手镯”之间，如上所述。安住在燃烧的火焰之中。额头上是嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉咙是啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），心间是吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。迎请智慧尊，灌顶圆满后，解释自生次第。手持护身线念诵咒语，进行供养和赞颂。用海螺法器的水供养，本尊融入后变成宝瓶水。如朵玛仪轨一样布置前方。
English
From hriṃ (藏文：ྲིཾ) and khaṃ (藏文：ཁཾ) arise the five nectars, and from na go ku go ha (藏文：ན་གོ་ཀུ་གོ་ཧ་) arise the five meats. In the sky above, from a (藏文：ཨ་) arises the moon, and from hūṃ (藏文：ཧཱུཾ) arises the vajra. The wind stirs, and the substances for kindling fire are boiled, purifying the impurities. The moon and vajra melt and dissolve, transforming into nectar. All the nectar of the container and its contents are summoned and blended, greatly increasing it. Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊), hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Bless it thus. From one's own heart, rays of light emanate. Vajra the Wrathful, together with the retinue of garudas, Vajra samājaḥ (藏文：བཛྲ་ས་མཱ་ཛཿ). In front, may they reside at the summit of the wish-fulfilling tree, which is exceedingly luxuriant. At the end of the heart mantra, offer by adding akāro (藏文：ཨ་ཀཱ་རོ་). As explained in the context of the tsok gathering, perform offering and praise. This offering and offering torma, please accept! From "please accept" until "may all desires of the mind be fulfilled," pray for the fulfillment of wishes. Recite the Hundred Syllable Mantra three times. At the end of "not attained" and so forth, request departure with Vajra muḥ (藏文：བཛྲ་མུཿ). As a samaya, do not eat birds, the meat of single-hoofed animals, or eggs. Regularly offer nāga tormas. The eight signs are: the body blazing with fire, the feet walking in the ocean, circumambulating mountains and valleys, destroying bones, snakes as ornaments, the body blossoming, picking blue flowers, and being the chief of the yaksha host. If you wish to perform the blessing of this, in the center of a mandala with eight lotus petals surrounded by flames, place a blue heap on a sun cushion, and on top of that, arrange a vase on a stand in accordance with the general practice. Arrange the offering torma in accordance with the general practice. The teacher first casts the torma as a preliminary with the rite of the common dakini torma. The blessing of the place is in accordance with the general practice. From taking refuge until dissolving the tsok field into oneself, do as above. Then purify the mandala and vase in front. From Svabhāva (藏文：སྭ་བྷཱ་ཝ་) until the recitation, do as above, practicing oneself and the front as one, but meditating on the visualizations separately. In the vase made of various precious substances, on the lotus and sun disc, from the syllable hūṃ (藏文：ཧཱུཾ) until "made into a bracelet," as above. Residing in the midst of blazing flames. On the forehead, oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡); on the throat, āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊); on the heart, hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Invoke the wisdom beings, and after the empowerment is completed, explain the generation stage. Holding the protection cord, recite the mantra, and perform offering and praise. By offering water with the conch shell, the deities dissolve and become vase water. Arrange the front as in the torma ritual.