English
May it become whatever is desired. By that, perform the dance of great bliss. In the four channels of Dharma origin, the four joys also whirl to the left. At the eyebrow center and the secret place, the joys also whirl to the left. All the Buddhas and Bodhisattvas of the ten directions appear as Vajrayogini and dissolve into you, so your body, speech, and mind are blessed as the sacred essence of the body, speech, and mind of Vajrayogini. Play great music. Do not recite the three syllables. Om Vajra Avesha Ah. (Tibetan: ཨོཾ་བཛྲ་ཨ་བེ་ཤ་ཨ།, Sanskrit Devanagari: ओँ वज्र आবেশ आ, Sanskrit Romanization: oṃ vajra āveśa ā, Literal Chinese meaning: Om, Vajra, Enter, Ah.) Imagine that the stream of wisdom descends and is placed on the crown of your head as a vajra cross, making it stable. Tiṣṭha Vajra (Tibetan: ཏིཥྛ་བཛྲ་, Sanskrit Devanagari: तिष्ठ वज्र, Sanskrit Romanization: tiṣṭha vajra, Literal Chinese meaning: Stand, Vajra.) Repeat twice. Imagine offering flowers to the body of the front-generated Vajrayogini. While scattering flowers, follow and recite this. Om Pratīccha Vajra Hoḥ. (Tibetan: ཨོཾཔྲ་ཏཱིཙྪ་བཛྲ་ཧོཿ, Sanskrit Devanagari: ओँ प्रतीच्छ वज्र होः, Sanskrit Romanization: oṃ pratīccha vajra hoḥ, Literal Chinese meaning: Om, Receive, Vajra, Hūṃ.) Again, imagine tying that flower on your own crown. Recite this. Om Pratigṛhṇa stvaṃ i maṃ satva mahā bala. (Tibetan: ཨོཾ་པྲ་ཏི་གྲྀཧྞ་སྟྭཾ་ཨི་མཾ་སཏྭ་མཧཱ་བ་ལ།, Sanskrit Devanagari: ओँ प्रतिगृह्ण स्त्वं इ मं सत्व महा बल, Sanskrit Romanization: oṃ pratigṛhṇa stvaṃ i maṃ satva mahā bala, Literal Chinese meaning: Om, Accept, You, This, Being, Great, Power.) Yogini, the glorious one, today you strive to open the eyes. Everything seen when opened is the unsurpassed Vajra eye. Om Vajra Naitra Apahara Paṭalaṃ Hrīṃ Traṃ. (Tibetan: ཨོཾ་བཛྲ་ནཻ་ཏྲ་ཨ་པ་ཧ་ར་པ་ཊ་ལཾ་ཧྲིཾ་ཏྲཾ།, Sanskrit Devanagari: ओँ वज्र नैत्र अप हर पटलं ह्रीं त्रं, Sanskrit Romanization: oṃ vajra naitra apa hara paṭalaṃ hrīṃ traṃ, Literal Chinese meaning: Om, Vajra, Eye, Remove, Membrane, Hrīṃ, Traṃ.) May all the mandala beings, with their supports and supported, become clear as if directly perceived. Offer a mandala as the fee for requesting the actual empowerment. Yogini, the glorious one, bestows empowerment, with the splendor of protecting beings. Just as you are the source of qualities, so grant it to me today. Recite this three times to make the request. In the center of a wide and vast jeweled throne, imagine yourselves as Vajrayogini, with a white umbrella surrounding you, and clouds of offerings piled up, filling the earth and all of space. Imagine that from the heart of the front-generated Bhagavati, the empowerment deity emanates and performs the act of empowerment. Hold the vase. Scatter flowers. Heruka, possessing a body blazing with glory, with a Ha Ha laugh, shakes the three realms. With Hūṃ Hūṃ Phaṭ, crushes the brains of demons. May the auspiciousness of the Supreme Bliss Wheel be granted here today. The union of E and Vaṃ is the body of bliss. Possessing speech that plays with Āli and Kāli. Possessing a mind that has attained the essence of Aṃ. May the auspiciousness of the Wisdom Sow be granted here today. Thus, recite the auspicious words. Recite this prayer to the empowerment deity.
Chinese
祈请，如来您们请赐予我显明的灌顶。之后，灌顶诸神说道：如同诞生之时，我为您沐浴。嗡，一切如来，灌顶，三昧耶，吉祥，耶，吽。（藏文：ༀ་སརྦ་ཏ་ཐཱ་ག་ཨ་བྷི་ཥེ་ཀ་ཏ་ས་མ་ཡ་ཤྲཱི་ཡེ་ཧཱུཾ།，梵文天城体：ॐ सर्व तथागत अभिषेकत समय श्री ये हूँ，梵文罗马拟音：oṃ sarva tathāgata abhiṣekata samaya śrī ye hūṃ，汉语字面意思：嗡，一切，如来，灌顶，三昧耶，吉祥，耶，吽。）嗡，轮，勇士，你，灌顶，吽。（藏文：ༀ་ཙཀྲ་ཝཱི་ར་སྟྭཾ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ།，梵文天城体：ॐ चक्रवीर स्त्वं अभिषिञ्च हूँ，梵文罗马拟音：oṃ cakravīra stvaṃ abhiṣiñca hūṃ，汉语字面意思：嗡，轮，勇士，你，灌顶，吽。）以此进行水灌顶。嗡，一切佛，空行母，耶，金刚色，尼耶，大，宝冠，吼，嗡，金刚，生，灌顶，吽。（藏文：ༀ་སརྦ་བུདྡྷ་ཌཱ་ཀི་ནཱི་ཡེ། བཛྲ་ཝརྞྞ་ནཱི་ཡེ། མཧཱ་མུ་ཀུ་ཊ་ཧོཿ ༀ་བཛྲི་བྷ་ཝ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ།，梵文天城体：ॐ सर्व बुद्ध डाकिनी ये वज्रवर्णनी ये महा मुकुट होः ॐ वज्रि भव अभिषिञ्च हूँ，梵文罗马拟音：oṃ sarva buddha ḍākinī ye vajravarṇanī ye mahā mukuṭa hoḥ oṃ vajri bhava abhiṣiñca hūṃ，汉语字面意思：嗡，一切，佛，空行母，耶，金刚色，尼耶，大，宝冠，吼，嗡，金刚，生，灌顶，吽。）如此说道，并用宝瓶之水从头顶灌顶。身体清净无垢，水的剩余向上溢出，在自己的头顶顶端，由毗卢遮那佛，前额由不动佛，右耳由宝生佛，后脑由无量光佛，左耳由不空成就佛等进行头饰。之后，生起祈请坚固安住的意乐，伴随着盛大的乐器，向弟子抛洒鲜花，念诵：嗡，善安住，金刚，耶，梭哈。（藏文：ༀ་སུ་པྲ་ཏིཥྛ་བཛྲ་ཡེ་སྭཱཧཱ།，梵文天城体：ॐ सुप्रतिष्ठ वज्र ये स्वाहा，梵文罗马拟音：oṃ supratiṣṭha vajra ye svāhā，汉语字面意思：嗡，善安住，金刚，耶，梭哈。）如此说道，之后是念诵传承：从前方生起的薄伽梵母心间的వం字中，产生咒语之鬘。进入您自己的口中，融入心间的明咒，观想由此咒语具有力量和加持。请跟随念诵。念诵三遍嗡。请跟随念诵此誓言传承。上师与金刚瑜伽母无二无别，请您垂念我。我，名为某某，从此时起，直至菩提道场，将金刚瑜伽母视为本尊，每日尽力念诵其明咒，立此誓言。向金刚上师抛洒鲜花，请跟随念诵。薄伽梵，我已受持，请您引导我。将那朵鲜花再次抛向您等的头顶，观想咒语之鬘的形式融入心间，加持相续。将鲜花抛向弟子的头顶和心间，祈请赐予咒语的成就。祈请稳固誓言。愿持明者您相续中金刚瑜伽母的语系咒语的加持和力量完全融入。如此说道。由此获得宝瓶灌顶，生起。
English
Please grant me the manifest empowerment, thus gone ones. Then, the deities of empowerment said: Just as at the time of birth, I bathe your body. Oṃ sarva tathāgata abhiṣekata samaya śrī ye hūṃ. (Tibetan: ༀ་སརྦ་ཏ་ཐཱ་ག་ཨ་བྷི་ཥེ་ཀ་ཏ་ས་མ་ཡ་ཤྲཱི་ཡེ་ཧཱུཾ།, Sanskrit Devanagari: ॐ सर्व तथागत अभिषेकत समय श्री ये हूँ, Sanskrit Romanization: oṃ sarva tathāgata abhiṣekata samaya śrī ye hūṃ, Literal Chinese Meaning: Om, all, thus-gone, consecration, samaya, auspicious, ye, hum.) Oṃ cakravīra stvaṃ abhiṣiñca hūṃ. (Tibetan: ༀ་ཙཀྲ་ཝཱི་ར་སྟྭཾ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ།, Sanskrit Devanagari: ॐ चक्रवीर स्त्वं अभिषिञ्च हूँ, Sanskrit Romanization: oṃ cakravīra stvaṃ abhiṣiñca hūṃ, Literal Chinese Meaning: Om, wheel, hero, you, consecrate, hum.) Thus, the water empowerment is conferred. Oṃ sarva buddha ḍākinī ye vajravarṇanī ye mahā mukuṭa hoḥ oṃ vajri bhava abhiṣiñca hūṃ. (Tibetan: ༀ་སརྦ་བུདྡྷ་ཌཱ་ཀི་ནཱི་ཡེ། བཛྲ་ཝརྞྞ་ནཱི་ཡེ། མཧཱ་མུ་ཀུ་ཊ་ཧོཿ ༀ་བཛྲི་བྷ་ཝ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ།, Sanskrit Devanagari: ॐ सर्व बुद्ध डाकिनी ये वज्रवर्णनी ये महा मुकुट होः ॐ वज्रि भव अभिषिञ्च हूँ, Sanskrit Romanization: oṃ sarva buddha ḍākinī ye vajravarṇanī ye mahā mukuṭa hoḥ oṃ vajri bhava abhiṣiñca hūṃ, Literal Chinese Meaning: Om, all, Buddha, Dakini, ye, Vajra color, niye, great, crown, hoh, Om, Vajri, become, consecrate, hum.) Thus speaking, the empowerment is conferred from the crown of the head with the water of the vase. The body is cleansed of impurities, and from the remaining water overflowing upwards, Vairochana adorns the crown of one's head, Akshobhya the forehead, Ratnasambhava the right ear, Amitabha the back of the head, and Amoghasiddhi the left ear. Then, generate the intention to request firm abiding, and along with great music, scatter flowers upon the disciple, reciting: Oṃ supratiṣṭha vajra ye svāhā. (Tibetan: ༀ་སུ་པྲ་ཏིཥྛ་བཛྲ་ཡེ་སྭཱཧཱ།, Sanskrit Devanagari: ॐ सुप्रतिष्ठ वज्र ये स्वाहा, Sanskrit Romanization: oṃ supratiṣṭha vajra ye svāhā, Literal Chinese Meaning: Om, well-established, vajra, ye, svaha.) Thus spoken, then the recitation transmission: From the vaṃ syllable at the heart of the Bhagavati generated in front, arises a garland of mantras. Entering from the door of your mouth, dissolving into the dharani-mantra at the heart, contemplate that the mantra is blessed with power and strength. Please repeat after me. Recite the three Oṃs three times. Please repeat after me this vow transmission. Lama and Vajrayogini are inseparable, please consider me. I, named so-and-so, from this time forth, until reaching the heart of enlightenment, taking Vajrayogini as my yidam deity, vow to recite her mantra as much as I can each day. Scatter flowers upon the vajra master, please repeat after me. Bhagavati, I have taken hold, please guide me. Scattering that flower again upon the crown of your heads, contemplate that in the form of a garland of mantras, it dissolves into the heart, blessing the continuum. Scatter the flower upon the crown of the disciple's head and heart, and pray for the granting of the mantra's siddhi. Please stabilize the conduct. May the blessings and power of the Vajrayogini's lineage mantra of speech completely enter into the continuum of you, the vidyadhara. Thus it is said. By this, having obtained the vase empowerment, generate.