Chinese
第一双手持金刚杵和铃，拥抱佛母。剩余左手两手持盛满甘露的颅碗和卡杖嘎，右手两手持鼗鼓和梵天头颅。身披人皮上衣，安住于月轮之上。从前方开始，对莲瓣进行左绕。那嘛嘿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是毗卢遮那佛黄色，持法轮。梭哈呼（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是莲花舞自在红色，持莲花。布喔夏扎嘿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是吉祥黑汝嘎黑色，持金刚杵。吽吽霍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是金刚日红色偏黄，持珍宝。啪特 杭（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是马王绿色，持宝剑。他们第一双手持各自的标志，铃在心间交叉。下面两手右手持达玛茹鼓，左手持颅碗和卡杖嘎。安住于日轮之上。主尊眷属全部以右伸展的姿势安住在尸垫之上，虎皮、发髻、六臂等与吉祥黑汝嘎相同。三处加持。呸（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。念诵后迎请智慧尊。 扎 吽 棒 霍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）融合。以瑜伽清净生起我慢。无需灌顶和广大仪轨。献上外供、内供、密供、意供。金刚萨埵黑汝嘎，毗卢遮那金刚日，舞自在金刚马王，六部转轮者，恒时守护和加持，诸佛菩萨及其眷属，融入身中行事业，顶礼盔甲诸神众。以此赞颂。嗡 啊（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。那嘛嘿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。梭哈呼（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。布喔夏扎嘿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。吽吽霍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。啪特 杭（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。尽力念诵。如仪轨般加持食子。从呸（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）至德日夏 霍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）念诵盔甲咒后献供。如前供养赞颂，以轮回寂灭平等祈祷所愿。卡卡等以供养空行母的方式与通常相同。之后弟子献曼扎。以“以谁之恩德”等，“诸佛之”等，“说真实义”等祈祷。念诵日常忏悔文。受持五部誓言。受持二十二条誓言。对上师和本尊生起虔诚之心，从身中流出甘露，观想清洗全身三次。刹那间弟子成为胜乐金刚。
English
The first two hands hold the vajra and bell, embracing the consort. The remaining two left hands hold a skull cup filled with nectar and a khatvanga. The two right hands hold a changteu (small drum) and the head of Brahma. Wearing a garment of human skin, residing on the moon mandala. Starting from the front, circumambulate the petals counterclockwise. Nama hi (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) is yellow Vairochana, holding the wheel. Svaha hu (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) is red Padma Garwang, holding the lotus. Boṣṭa he (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) is black Pal Heruka, holding the vajra. Hum hum ho (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) is reddish-yellow Vajra Surya, holding the jewel. Phat ham (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) is green Ta Chok, holding the sword. The first two hands of each hold their respective emblems, with the bell crossed at the heart. The lower two hands hold a damaru in the right and a skull cup and khatvanga in the left. Residing on a sun mandala. All the main figures and retinue are seated on corpse seats in a right-extended posture, adorned with tiger skins, matted hair, and six arms, resembling Pal Heruka himself. Bless the three places. Phem (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Invoke the wisdom beings. Merge with Ja hum bam hoh (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Generate pride through Yoga Shuddha. No need for elaborate empowerment. Offer outer offerings, inner offerings, secret offerings, and mind offerings. Vajrasattva Heruka, Vairochana Vajra Surya, Garwang Vajra Hayagriva, the six-family Chakravartin, constantly protect and bless, may all Buddhas and Bodhisattvas and their retinues, enter into my body and perform activities. I prostrate to the assembly of armor deities. Praise with these words. Om Ah (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Nama hi (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Svaha hu (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Boṣṭa he (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Hum hum ho (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Phat ham (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Do as much as possible. Bless the torma according to the visualization. From Phem (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) to Drisya Hoh (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), attach the armor mantra and offer. Offer praise as before, and pray for desired aims with samsara, nirvana, equality, etc. The method of offering to all the dakinis with Kha Kha etc. is the same as usual. Then the disciple offers the mandala. Pray with "By whose kindness" etc., "Of all Buddhas" etc., "Speaking of the ultimate meaning" etc. Recite the daily confession. Take the vows of the five families. Take the twenty-two vows. Generate devotion and longing for the guru and the front generation, and a stream of nectar flows from their bodies. Visualize washing the entire body three times. In an instant, the disciple becomes Chakrasamvara.