English
Encouragement. Meditating on the bliss of subsequent arising, recite: OM SARVA TATHAGATA ANURAGANA VAJRA SVABHAVA ATMAKO'HAM. (Tibetan: ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་ནུ་རཱ་ག་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅ཧཾ།, Sanskrit Devanagari: ॐ सर्व तथागत अनुरगना वज्र स्वभाव आत्माकोऽहम्, Sanskrit Romanization: oṃ sarva tathāgata anurāgana vajra svabhāva ātmako'ham, Literal Chinese meaning: Om, all Tathagatas, loving attachment, vajra, nature, self). Then, clarify the object of visualization for recitation, and mainly recite: OM AH VAJRA DHRK HUM HUM SVAHA. (Tibetan: ཨོཾ་ཨཱཿབཛྲ་དྷྲིཀ་ཧཱུཾ་ཧཱུཾ་སྭཱཧཱ།, Sanskrit Devanagari: ॐ आः वज्र धृक् हूँ हूँ स्वाहा, Sanskrit Romanization: oṃ āḥ vajra dhṛk hūṃ hūṃ svāhā, Literal Chinese meaning: Om Ah Vajra Holder Hum Hum Svaha). One-tenth of that, recite: OM AH VAJRA DHATVISVARI HUM SVAHA. (Tibetan: ཨོཾ་ཨཱཿབཛྲ་དྷ་ཏྭཱི་ཤྭ་རི་ཧཱུཾ་སྭཱཧཱ།, Sanskrit Devanagari: ॐ आः वज्र धात्वीश्वरि हूँ स्वाहा, Sanskrit Romanization: oṃ āḥ vajra dhātvīśvari hūṃ svāhā, Literal Chinese meaning: Om Ah Vajra Dhatvishvari Hum Svaha). At the end of the session, gather all the contents of the vessel into clear light, and remain in equanimity. The torma is also blessed in accordance with the supreme common practice, and offered with the three syllables added to the end of the essence mantra. The disciples to be accepted for this are exactly the same as the common empowerment. The most difficult to find among all, the path of the Great Bliss Secret Assembly, this method of accomplishment of the essential generation stage, seeing it as necessary, it is clearly written. Although this is very similar to the Pacification Practice, it should be known as the practice of the Proud Vajra. End of the chapter on the practice of the Secret Assembly Co-emergent. The practice of the main single deity of Mahamaya. OM SVASTI! I always bow with a respectful mind to the glorious and blessed Great Bliss Protector. Coming from the order of the Great Illusion, I will explain the single recollection. If you wish to practice the single recollection practice of Mahamaya, composed by the accomplished master Byada Li, with the light of the HRIH (Tibetan: ཧྲཱིཿ) syllable in your heart, invite the guru and the wheel of the mandala to appear in the sky in front of you. Offer with outer, inner, and secret offerings emanated from the mind. I take refuge in the Three Jewels! Perform the seven-branch offering three times. Contemplate the meaning of the mantra of emptiness. From the HUM (Tibetan: ཧཱུཾ) syllable, in front of you, on a pure lotus and a reddish-white moon seat, the vessel world manifests. From the HRIH (Tibetan: ཧྲཱིཿ) syllable, the glorious Great Illusion Mother appears, her body dark blue, with four faces blue, yellow, red, and green. The first two hands hold a skull cup and a khatvanga, embracing the consort. The lower two hands raise a bow and arrow. She sits in a dancing posture with her left leg extended in a half-lotus position. She wears a human skin upper garment. The consort, Samantabhadri, is red, the same as herself, and in union. She is adorned with a dry skull crown and a garland of five seals. Offer to her with mental offerings. As she dissolves into your heart, you become the same as the previous Heruka form. If you are interested, then
Chinese
然后安放种子字，喉间安放ཨཱཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），双耳安放ཨ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），双眼安放ཨོཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），均为红色，鼻孔安放ཁ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），白色，前额安放ཙི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），黄色，心间安放ར་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），红色。前额安放ཨོཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），喉间安放ཨཱཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），心间安放ཧཱུཾ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）念诵ཨོཾ་ཨཱཿཧྲཱིཿཧཱུཾ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ཨོཾ་ཨཱཿཨཾ་ཧཱུཾ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）尽力念诵。圆满次第也尽力修习，已经讲完了迅速成办大乐。用三字真言加持食子后，智慧尊刹那间降临于前方，念诵ཨོཾ་ཨ་གུ་ཧྱ་ཨཱ་བྷ་ཀྵ་བྷཀྵཻ་ཧཱུཾ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）七遍供献，融入自身。加持的方法是：画一个红色的法源，三角形的中央，有一个白色明点。陈设供品和食子，观修现观后，如前供献食子。供品也用三字真言加持后，用意念供献。弟子献曼扎后，念诵：龇牙咧嘴甚可怖，咒语鲜花以为饰，血肉美酒极饱餐，黑汝嘎尊我敬礼，祈请加持于我身。念诵三遍祈请。专注修法之所缘境，开始念诵咒语。授予瓶灌顶。如此示意。在心间日月交融如豆粒大小的中央，将心专注于芥子大小的明点上。指示不可言说的体验，授予秘密灌顶。如此说。观想脐轮的ཨ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字燃烧，顶轮的ཧཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字融化，屏住呼吸。通过降提收摄，生起乐空之体验。授予智慧灌顶。法源是空性离戏，明点是觉性大乐的象征，这是第四灌顶。此法不需要后续仪轨。至极深奥的大幻化网之法，一切甚深之义以喜悦而请问，再没有比这更殊胜的心髓，于他处有或无请明说。大幻化网本尊单修法的章节完毕。 胜乐金刚和合生的修法 胜乐金刚和合生的修法。顶礼金刚持。无论谁进入此法，对于他来说，和合生的大乐，一切都会燃烧，因此是和合生的修法。此处想要修胜乐金刚和合生，首先要进行皈依、发心和四无量心。通过空性使其空性。
English
Then place the seed syllables, place ཨཱཿ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) at the throat, place ཨ་ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) at both ears, place ཨོཾ་ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) at the eyes, all in red color, place ཁ་ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) at the nose, in white color, place ཙི་ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) at the forehead, in yellow color, and place ར་ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) at the heart, in red color. Place ཨོཾ་ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) at the forehead, place ཨཱཿ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) at the throat, and place ཧཱུཾ། (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) at the heart. Recite ཨོཾ་ཨཱཿཧྲཱིཿཧཱུཾ། (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) ཨོཾ་ཨཱཿཨཾ་ཧཱུཾ། (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) as much as possible. Also, practice the completion stage as much as possible, it has been explained as quickly accomplishing great bliss. After blessing the torma with the three syllables, the wisdom being instantly appears in front, offer by reciting ཨོཾ་ཨ་གུ་ཧྱ་ཨཱ་བྷ་ཀྵ་བྷཀྵཻ་ཧཱུཾ། (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) seven times, and dissolve it into oneself. The method of blessing is: draw a red Dharmodaya, in the center of the triangle, there is a white bindu. Arrange offerings and torma, contemplate the Abhisamaya, and offer the torma as before. Also, bless the offerings with the three syllables, and offer them with the mind. After the disciple offers the mandala, recite: Grinning with great fear, Adorned with garlands of mantra flowers, He who enjoys flesh and wine, Heruka, I prostrate and praise, Please bless me. Pray three times. Focus on the object of the sadhana, and begin reciting the mantra. Confer the vase empowerment. Thus, indicate. In the center of the sun and moon union at the heart, which is the size of a bean, place the mind on the bindu which is the size of a mustard seed. Point out the inexpressible experience, and confer the secret empowerment. Thus, say. Visualize the ཨ་ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) syllable at the navel blazing, and the ཧཾ་ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) at the crown of the head melting, and have them hold their breath. By descending and contracting, think that the experience of bliss and emptiness arises. Confer the wisdom empowerment. Dharmodaya is the expanse free from elaboration, the bindu is the symbol of great bliss of awareness, this is the fourth empowerment. This does not require subsequent rituals. The extremely profound teaching of the Mahamaya, all the profound meanings are asked with joy, please clearly state whether there is a heart essence like this elsewhere or not. The chapter of the single practice method of the main deity Mahamaya is complete. The Sadhana of Hevajra Lhenkye The Sadhana of Hevajra Lhenkye. Homage to Vajradhara. Whoever enters this method, for him, the great bliss of Lhenkye, everything will blaze, therefore it is the Sadhana of Lhenkye. Here, wanting to practice Hevajra Lhenkye, first take refuge, generate bodhicitta, and the four immeasurables. Purify into emptiness with shunyata. S
Chinese
从空性中，在莲花日轮之上，自心化为吽字，并以金刚吽字（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）为标志。自身化为胜乐金刚，身色蓝色，一面二臂三眼，以金刚杵和铃执持，拥抱明妃。左腿蜷曲压着怖畏金刚，右腿伸展压着时母。具有发髻，如意宝珠，半月，以各种金刚装饰。具有六种手印，头向上竖立，身穿虎皮裙，具有九种舞姿。明妃金刚亥母红色，手持钺刀和颅碗，头发散开，具有五种手印，戴着干颅骨鬘。左腿伸展，拥抱本尊。二者皆安住于智慧火焰之中。本尊头戴不动佛，明妃头戴毗卢遮那佛。额头有嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉咙有啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），心间有吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。吽字的光芒迎请所有佛陀化为胜乐金刚父母的形象，帕（藏文：ཕཻཾ，梵文天城体：फें，梵文罗马拟音：pheṃ，汉语字面意思：帕）。如此迎请。扎吽榜火（藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ），嗡 瑜伽 效达 萨瓦 达玛 瑜伽 效多 昂（藏文：ཨོཾ་ཡོ་ག་ཤུདྡྷ་སརྦ་དྷརྨ་ཡོ་ག་ཤུདྡྷོ྅ཧཾ།）。念诵后，观想清晰。嗡 舍 哈哈 吽 吽 啪（藏文：ཨོཾ་ཧྲཱིཿཧ་ཧ་ཧཱུཾ་ཧཱུཾ་ཕཊ།）。如此念诵。如果想要修持非常简略的仪轨，则只需瞬间生起，不需要加持三处等步骤。念诵完毕后，按照后行次第，融入光明。在座间，将善根回向菩提。以桑巴（Sum-bha）咒语清净朵玛，以自性空咒语净化。从啊字（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）开始，在颅器中，三字（嗡啊吽）融化，化为甘露之海。嗡 啊 吽 哈哈 舍（藏文：ཨོཾ་ཨཱཿཧཱུཾ་ཧ་ཧོ་ཧྲཱིཿ）念诵三遍加持。智慧轮，帕（藏文：ཕཻཾ，梵文天城体：फें，梵文罗马拟音：pheṃ，汉语字面意思：帕）。如此迎请于前方虚空。嗡 阿惹里 吽，班杂 达吉尼 萨玛雅 斯瓦，德舍 吽（藏文：ཨོཾ་ཨ་རལླི་ཧོཿ བཛྲ་ཌཱ་ཀི་ནཱི་ས་མ་ཡ་སྟྭཾ། དྲྀ་ཤྱ་ཧོཿ）。嗡 啊 吽（藏文：ཨོཾ་ཨཱཿཧཱུཾ།）。如此供养三遍。从饮水至乐器供养。法界清净，虽未曾离开法界，却以方便示现忿怒身，调伏刚强之众。至高无上，成为诸天之天。向普贤嘿汝嘎顶礼。祈请享用此供养朵玛等，并祈求如愿。念诵三遍嘿汝嘎百字明。在结尾“不足之处”等之后，念诵“班杂 穆（藏文：བཛྲ་མུཿ）”遣送，或者以瑜伽清净咒将自身融入，任选其一。完