Chinese
北方大王毗沙门天，身色青黑。左手执持绸箭，箭翎倚靠在肩上摇动，以此召集所有八部众的军队。身上穿着黑色丝绸大氅，以及紫色的皮革铠甲。头上戴着饰有金点的铁盔。脚上穿着饰有绿松石花纹的萨迦靴。骑着绿松石色的骏马，身姿矫健，体态优美。配有金鞍和饰有宝石的缰绳。以蛇和人头为装饰。极其可怖，呈现罗刹的装束，安住于火焰旋风之中。从身上化现出罗刹、阎罗和凶猛的飞禽等恶毒的众生。周围环绕着无数的夜叉眷属。或者，也有骑着黑色纯种马，左手拿着带有红色旗帜的长矛的形象。他的心间，在太阳之上，有蓝黑色的贝（藏文：བཻ་，梵文天城体：वै，梵文罗马拟音：vai，汉语字面意思：贝）字。在外围的四大海中，东方是出自扎（藏文：ཏྲཀ་，梵文天城体：त्रक，梵文罗马拟音：traka，汉语字面意思：扎）字的九头女魔阎罗，身色紫黑或白色。右手拿着海螺刀，左手拿着盛血的颅碗。以干颅为头饰，佩戴着珍宝饰品。穿着黑白相间的丝绸衣裳。骑着骡子，沉溺于愚痴脑髓之海中。南方是出自惹（藏文：རཀ་，梵文天城体：रक，梵文罗马拟音：raka，汉语字面意思：惹）字的长臂黑女魔阎罗。一千只手中，右边的五百只拿着宝剑，左边的五百只拿着绳索。身穿人皮上衣，腰间缠绕着虎皮。骑着黑色的水牛，沉溺于傲慢的骨髓和脂肪之海中。西方是出自夏（藏文：ཤ་，梵文天城体：श，梵文罗马拟音：śa，汉语字面意思：夏）字的尸林女魔阎罗，身色红黑。右手拿着铁钩或敌斧，左手拿着敌人的心脏。口中喷吐血雨。身披人皮，以骨串为头饰。骑着黑色的野牦牛，沉溺于贪欲血海之中。北方是出自布哟（藏文：བྷྱོཿ，梵文天城体：भ्योः，梵文罗马拟音：bhyoḥ，汉语字面意思：布哟）字的杀戮女魔阎罗，身色绿黑，有一百只手。右边的五十只拿着算盘，左边的五十只拿着魔索，同时抓着敌人的肺和心脏，下身穿着熊皮裙。骑着白嘴的骟马或骆驼，沉溺于嫉妒淤泥之海中。所有这些都佩戴着人头项链。周围环绕着无数与自身颜色相同的凶猛女性。在外围轮的轮辐之间
English
The Great King Vaishravana, with a bluish-black body. His left hand holds a silk arrow, the fletching resting on his shoulder, waving it to gather the armies of all the Eight Classes. He wears a large black silk cloak and a purplish leather armor. On his head, he wears an iron helmet adorned with golden dots. On his feet, he wears turquoise-patterned Sakti boots. He rides a magnificent horse of beryl color, possessing physical prowess and skill. It is equipped with a golden saddle and a jeweled bridle. Adorned with snakes and human heads. Extremely terrifying, appearing in the guise of a Rakshasa, he dwells amidst a whirlwind of fire. From his body emanate Rakshasas, Yamas, and fierce predatory birds, and other malevolent beings. He is surrounded by hundreds of thousands of Yaksha attendants. Alternatively, he may ride a black steed and hold a red spear with a banner in his left hand. At his heart, upon the sun, is a bluish-black Vai (Tibetan: བཻ་, Sanskrit Devanagari: वै, Sanskrit Romanization: vai, Literal Chinese meaning: shell) syllable. In the four outer oceans, to the east, from the syllable Traka (Tibetan: ཏྲཀ་, Sanskrit Devanagari: त्रक, Sanskrit Romanization: traka, Literal Chinese meaning: Traka) arises the demoness Yama with nine heads, her body color purplish-black or white. Her right hand holds a conch-shell knife, and her left hand holds a skull cup filled with blood. She wears a crown of dry skulls and is adorned with precious jewels. She wears garments of alternating black and white silk. She rides a mule and revels in the ocean of ignorance and brain matter. To the south, from the syllable Raka (Tibetan: རཀ་, Sanskrit Devanagari: रक, Sanskrit Romanization: raka, Literal Chinese meaning: Raka) arises the long-armed black demoness Yama. Of her thousand hands, the five hundred right hands hold swords, and the five hundred left hands hold lassos. She wears a human skin bodice and a tiger skin lower garment. She rides a black buffalo and revels in the ocean of pride, marrow, and fat. To the west, from the syllable Sha (Tibetan: ཤ་, Sanskrit Devanagari: श, Sanskrit Romanization: śa, Literal Chinese meaning: Sha) arises the charnel ground demoness Yama, her body color reddish-black. Her right hand holds an iron hook or enemy axe, and her left hand holds the enemy's heart. From her mouth, she spews forth blood rain. She wears a human skin cloak and a garland of bones as a headdress. She rides a black wild yak and revels in the ocean of desire and blood. To the north, from the syllable Bhyoh (Tibetan: བྷྱོཿ, Sanskrit Devanagari: भ्योः, Sanskrit Romanization: bhyoḥ, Literal Chinese meaning: Bhyoh) arises the killing demoness Yama, her body color greenish-black, with a hundred hands. The fifty right hands hold abacuses, and the fifty left hands hold demon lassos. She grasps the enemy's lungs and heart together, and wears a bear skin lower garment. She rides a white-mouthed gelding or a camel and revels in the ocean of jealousy and mud. All of them wear necklaces of human heads. They are surrounded by hundreds of thousands of fierce women of the same color as themselves. Between the spokes of the outer wheel
Chinese
ギュད་ལ།东方是夏字（藏文：ཤ་，梵文天城体：शा，梵文罗马拟音：Śa，汉语字面意思：夏）化现的大曜魔罗睺罗， 南方是惹字（藏文：ར་，梵文天城体：र，梵文罗马拟音：Ra，汉语字面意思：惹）化现的夜叉财神，西方是玛字（藏文：མ་，梵文天城体：मा，梵文罗马拟音：Mā，汉语字面意思：玛）化现的夜叉嘎拉，北方是纳字（藏文：ན་，梵文天城体：न，梵文罗马拟音：Na，汉语字面意思：纳）化现的夜叉俱毗罗，此乃四子。东南方是耶字（藏文：ཡེ་，梵文天城体：ये，梵文罗马拟音：Ye，汉语字面意思：耶）化现的夜叉蓬那，西南方是萨字（藏文：ས་，梵文天城体：स，梵文罗马拟音：Sa，汉语字面意思：萨）化现的夜叉东那，西北方是哈字（藏文：ཧ་，梵文天城体：ह，梵文罗马拟音：Ha，汉语字面意思：哈）化现的夜叉铃铛耳或三耳，东北方是昂字（藏文：ཨཾ་，梵文天城体：अं，梵文罗马拟音：Aṃ，汉语字面意思：昂）化现的夜叉大耳，此乃四大臣。诸神的四方：东方是布日字（藏文：བྷྲྀ་，梵文天城体：भृ，梵文罗马拟音：Bhrī，汉语字面意思：布日）化现的持箭弓和琵琶的白色持国大天王，骑乘大象；南方是贝字（藏文：བེ་，梵文天城体：वे，梵文罗马拟音：Ve，汉语字面意思：贝）化现的持剑蓝色增长天王，骑乘水牛；西北方是毕字（藏文：བི་，梵文天城体：वि，梵文罗马拟音：Vi，汉语字面意思：毕）化现的持人尸和蛇索的赤红色广目天王，骑乘鳄鱼；北方是贝字（藏文：བཻ་，梵文天城体：वै，梵文罗马拟音：Vai，汉语字面意思：贝）化现的持杖的绿色工巧天王。所有这些都身披盔甲，如罗刹般极其愤怒。四门有四位铁钩、索、铁链、铃铛母，四隅有四位供养天女，还有四位阎罗王，四位罗刹首领等，无数凶猛的使者众和八部围绕而住。从自身心间放光，智慧勇识 金刚萨玛扎 吽，从须弥山王北方的柳林宫殿中，从深蓝色燃烧的坛城中，护法王 南通色（多闻天王），虽然已经现证圆满正等觉，为了利益众生而化身，坐骑是神变之马，身色黑色，身穿犀牛皮甲，头戴金色向上指的头盔，右手持剑斩杀怨敌，左手持箭旗摇动军队，您是伟大的军队统帅，与无数夜叉军队一起，为了调伏魔母夜叉阎罗众，祈请您与眷属一同降临。吽 贝扎 惹叉 贝 萨玛雅 匝 匝 吽 班 霍， 具德怙主 南通色（多闻天王），以慈悲从贫困中解脱，事业圆满的大英雄，向您与眷属一同顶礼赞叹。吽 贝扎 惹叉 贝 阿底 布 霍， 扎底 布 霍， 慈父 南通布（多闻子），被魔母等眷属围绕，一切众生的慈父，光芒万丈，欢喜。
English
Gyü la. In the east, from the syllable Sha (Tibetan: ཤ་, Sanskrit Devanagari: शा, Sanskrit Roman transliteration: Śa, Chinese literal meaning: Xia) emanates the great planetary demon Rahula. In the south, from the syllable Ra (Tibetan: ར་, Sanskrit Devanagari: र, Sanskrit Roman transliteration: Ra, Chinese literal meaning: Re) emanates the yaksha Dhanada. In the west, from the syllable Ma (Tibetan: མ་, Sanskrit Devanagari: मा, Sanskrit Roman transliteration: Mā, Chinese literal meaning: Ma) emanates the yaksha Kala. In the north, from the syllable Na (Tibetan: ན་, Sanskrit Devanagari: न, Sanskrit Roman transliteration: Na, Chinese literal meaning: Na) emanates the yaksha Kubera, these are the four sons. In the southeast, from the syllable Ye (Tibetan: ཡེ་, Sanskrit Devanagari: ये, Sanskrit Roman transliteration: Ye, Chinese literal meaning: Ye) emanates the yaksha Bumna. In the southwest, from the syllable Sa (Tibetan: ས་, Sanskrit Devanagari: स, Sanskrit Roman transliteration: Sa, Chinese literal meaning: Sa) emanates the yaksha Dungna. In the northwest, from the syllable Ha (Tibetan: ཧ་, Sanskrit Devanagari: ह, Sanskrit Roman transliteration: Ha, Chinese literal meaning: Ha) emanates the yaksha Bell-ear or Three-ears. In the northeast, from the syllable Am (Tibetan: ཨཾ་, Sanskrit Devanagari: अं, Sanskrit Roman transliteration: Aṃ, Chinese literal meaning: Ang) emanates the yaksha Big-ear, these are the four ministers. In the four directions of the gods: In the east, from the syllable Bhri (Tibetan: བྷྲྀ་, Sanskrit Devanagari: भृ, Sanskrit Roman transliteration: Bhrī, Chinese literal meaning: Bhri) emanates the white Great King Dhritarashtra, holding bow and arrow and lute, riding an elephant. In the south, from the syllable Be (Tibetan: བེ་, Sanskrit Devanagari: वे, Sanskrit Roman transliteration: Ve, Chinese literal meaning: Bei) emanates the blue Virudhaka, holding a sword, riding a buffalo. In the northwest, from the syllable Bi (Tibetan: བི་, Sanskrit Devanagari: वि, Sanskrit Roman transliteration: Vi, Chinese literal meaning: Bi) emanates the red Virupaksha, holding a corpse and a snake lasso, riding a crocodile. In the north, from the syllable Vai (Tibetan: བཻ་, Sanskrit Devanagari: वै, Sanskrit Roman transliteration: Vai, Chinese literal meaning: Bei) emanates the green-black Vaishravana, holding a staff. All of them are clad in armor and are extremely wrathful like rakshasas. At the four gates are the four goddesses of hook, lasso, chain, and bell. At the four corners are the four offering goddesses. Furthermore, there are the four Yama kings, the four rakshasa leaders, and so on. Surrounded by countless fierce messengers and the eight classes, they reside there. Light radiates from one's own heart, Wisdom Being Vajrasamadza Hum. From the northern side of Mount Sumeru, from the palace of the Willow Grove, from the dark blue blazing mandala, Dharma-protecting King Namtösé (Vaisravana), although fully enlightened, manifests for the benefit of beings, riding a miraculous horse, with a black body, wearing rhinoceros hide armor, with a golden helmet pointing upwards, with the right hand's sword slaying enemies and obstructors, with the left hand's arrow banner waving the army. You are the great commander, together with billions of yaksha troops, for the sake of subduing the mamos, yakshas, and Yama hosts, please come together with your retinue. Hum Baitrak Raksha Bhyo Samaya Dza Dza Hum Bam Ho. Glorious Protector Namtösé (Vaisravana), liberating from poverty with compassion, great hero who accomplishes activities, I prostrate and praise you together with your retinue. Hum Baitrak Raksha Bhyo Ati Bhu Ho, Prati Bhu Ho. Father King Namtösé (Vaisravana), surrounded by mamos and other retinues, the one father of all, blazing with glory, rejoice.
Chinese
祈请安住坚固。 吽 拜怛嘎 罗刹 毗哟 萨玛雅 谛叉 蓝。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 吽，对护法等献供： 供水、鲜花、熏香和灯盏， 殊胜香、美食、各种赏心悦目的物品， 祈请护法及其眷属享用。 外形优美，声音悦耳的 琵琶、长笛等乐器， 海螺、陶鼓、钹、手鼓， 香气扑鼻的妙香、华服，祈请享用。 吽 拜怛嘎 罗刹 毗哟 萨玛雅 呵。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 此外还有特别稀有的， 五肉、五甘露混合的誓言物， 血肉赤红的朵玛，以及美酒， 祈请享用诛杀鲁扎的意供。 吽 拜怛嘎 罗刹 毗哟 班杂 阿弥利达 卡嘿。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 祈请吞食仇敌邪魔的意。 卡让 卡嘿。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 吽，珍宝怙主薄伽梵， 一切佛陀中最先成佛， 圆满众生心愿者， 顶礼赞叹息灭疲劳者。 于胜乐刹土无上处， 菩萨珍宝众云集， 成办有情诸希愿， 顶礼赞叹大悲尊。 众多仙人听闻者， 以及天女吉祥贤德母， 您是圆满愿望之子， 顶礼多闻天王。 于具发之宫殿中， 安住于贤善之宝座， 自在执掌四大宝藏， 顶礼赞巴拉。 大天您若发怒时， 以赤红怒目而视， 便会降下人畜瘟疫于仇敌， 顶礼赞叹恶劣身。 死主阎魔敌， 赐予降伏红面之灌顶， 红阎摩是生命之主， 顶礼玛汝策。 于印度金刚座前， 胜者释迦牟尼佛， 赐予护持法轮之灌顶， 顶礼大教谕。 当您前往格鲁国时， 格鲁骑兵国王， 赐予大护法之灌顶， 顶礼俱毗罗。 当您前往汉地时， 汉地大将达坚玛布， 册封为德地的护法， 顶礼红矛者。 于藏地中央的桑耶寺， 莲花生大师， 赐予大护法之灌顶， 顶礼护法王。 护法王您具大神通， 您的威力不可思议， 忆念往昔之誓愿， 如今庇护我。