Chinese
无垢瑜伽母之自在忿怒母，安住轮中，一面四臂，蓝色、白色、金色身色。与绿色、烟色相同，作舞姿，以头敬礼彼等之足。然后，若欲详述瑜伽母之大根本咒，则应赞颂劝请。其后献供朵玛。嗡 萨瓦 巴克夏 嘎摩尼 萨瓦 巴克夏 效达尼 ഗുഹ്യ वज्र णि 卓达 效瓦日 萨瓦 扎雅 扎雅 比尼 效达雅 效达雅 吽。（藏文：ཨོཾ་སརྦ་བྷཀྵ་ཀཱ་མོ་ནཱི་སརྦ་བྷཀྵ་ཤོདྷ་ནཱི་གུ་ཧྱ་བཛྲ་ཎཱི་ཀྲོ་དྷེ་ཤྭ་རཱི་སརྦ་དྲ་བྱི་བྱ་བི་ནི་ཤོ་དྷ་ཡ་ཤོ་དྷ་ཡ་ཧཱུཾ།，梵文天城体：ॐ सर्व भक्ष कामोनि सर्व भक्ष शोधनि गुह्य वज्र णि क्रोधेश्वरि सर्व द्र व्यि व्य बि नि शोधय शोधय हुं，梵文罗马拟音：oṃ sarva bhakṣa kāmoni sarva bhakṣa śodhani guhya vajra ṇi krodheśvari sarva dra vyi vya bi ni śodhaya śodhaya hūṃ，汉语字面意思：嗡，一切，吞噬，欲望女，一切，吞噬，清净者，秘密，金刚，尼，忿怒自在母，一切，液体，事物，清除，清除，吽。）长久念诵。享用会供，其仪轨于他处了知。然后作供养赞颂。祈请成就与所欲之事。念诵百字明咒多次。咒语低劣与仪轨低劣，行为低劣之任何过失，祈请至上殊胜之成就主，诸佛母宽恕。寂静与寂灭等等，平等贪欲与断除贪欲。您所见之万物自性如虚空，亦如形色。怙主以极重之慈悲水充满我心。祈请您珍重并慈悲垂念诸佛母之主。祈请赐予我一切事业与成就，无有阻碍。祈请迅速获得吉祥嘿汝嘎之果位。以戒律旃檀涂身，以禅定穿着衣裳，以菩提分法散布鲜花，祈请如意安住。诸佛母量等。扎 吽 邦 霍。将坛城之轮融入自身。对于世间众生。您与诸有情等等。 嗡 嘎恰 嘎恰 梭巴瓦南 哥日丹爹那 达塔 嘎恰 萨瓦 布达 斯恰 比萨日杂雅 玛玛 嘎尔玛 咕噜 梭哈。（藏文：ཨོཾ་གཙྪ་གཙྪ་སྭ་བྷཱ་བཱ་ནཾ་ཀྲྀ་ཏནྟེ་ན་ཏ་ཐཱ་གཙྪ་སརྦ་བུདྡྷ་ཤྩ་བི་སརྫ་ཡ་མ་མ་ཀརྨཾ་ཀུ་རུ་སྭཱ་ཧཱ།，梵文天城体：ॐ गच्छ गच्छ स्वभावानां कृ तन्तेन तथा गच्छ सर्व बुद्ध श्च बि विसर्ज य मम कर्म कुरु स्वाहा，梵文罗马拟音：oṃ gaccha gaccha svabhāvānāṃ kṛ tantena tathā gaccha sarva buddha śca bi visarja ya mama karma kuru svāhā，汉语字面意思：嗡，去，去，自性，已作，彼，如是，去，一切，佛，且，释放，我的，业，作，梭哈。）念诵阿字，开启坛城。于脐间安立嗡 邦 等盔甲。以显现忆念本尊。成就金刚佛母之后等等。于何种姓中转生等等，发愿祈祷，作吉祥，乃是广大的供养仪轨。若欲作加持，则念诵至前。然后修持宝瓶。修持之方式与共同仪轨相同，于前生和宝瓶二者，皆有于一处献供供品朵玛，于彼，前生念诵成就后，生起宝瓶并念诵后，融化完毕，作广大供养。
English
The powerful wrathful mother of stainless yogini, abiding in the wheel, with one face and four arms, blue, white, and golden in color. She dances like green and smoke, and I prostrate at their feet with my head. Then, if you want to elaborate on the great root mantra of the yogini, you should praise and encourage it. After that, offer the torma. Om Sarva Bhaksha Kamoni Sarva Bhaksha Shodhani Guhya Vajra Ni Krodheshvari Sarva Dravyi Vyabi Ni Shodhaya Shodhaya Hum. (Tibetan: ཨོཾ་སརྦ་བྷཀྵ་ཀཱ་མོ་ནཱི་སརྦ་བྷཀྵ་ཤོདྷ་ནཱི་གུ་ཧྱ་བཛྲ་ཎཱི་ཀྲོ་དྷེ་ཤྭ་རཱི་སརྦ་དྲ་བྱི་བྱ་བི་ནི་ཤོ་དྷ་ཡ་ཤོ་དྷ་ཡ་ཧཱུཾ།, Sanskrit Devanagari: ॐ सर्व भक्ष कामोनि सर्व भक्ष शोधनि गुह्य वज्र णि क्रोधेश्वरि सर्व द्र व्यि व्य बि नि शोधय शोधय हुं, Sanskrit Romanization: oṃ sarva bhakṣa kāmoni sarva bhakṣa śodhani guhya vajra ṇi krodheśvari sarva dra vyi vya bi ni śodhaya śodhaya hūṃ, Literal Chinese meaning: Om, all, devour, desire woman, all, devour, purifier, secret, vajra, ni, wrathful sovereign mother, all, liquid, things, cleanse, cleanse, hum.) Recite for a long time. Enjoy the tsok, and understand its ritual elsewhere. Then make offerings and praises. Pray for accomplishments and desired things. Recite the hundred-syllable mantra many times. Any shortcomings in the mantra, shortcomings in the ritual, or shortcomings in the actions, may the supreme and excellent accomplisher, the goddess, forgive. Peace and pacification, etc., equality, attachment, and the destruction of attachment. All things you see are by nature like the sky, and also like form. May the protector, with the heavy water of compassion, fill my mind. Please cherish and have compassion on the lord of all the goddesses. Please grant me all activities and accomplishments without obstacles. Please quickly grant me the state of glorious Heruka. Anoint the body with the sandalwood of discipline, wear the clothes of meditation, scatter the flowers of the limbs of enlightenment, and please dwell comfortably. Goddesses, measure, etc. Jah Hum Bam Hoh. Dissolve the wheel of the mandala into oneself. To the worldly ones. You and all sentient beings, etc. Om Gaccha Gaccha Svabhavanam Kritante Na Tatha Gaccha Sarva Buddha Shcha Bi Visarjaya Mama Karma Kuru Svaha. (Tibetan: ཨོཾ་གཙྪ་གཙྪ་སྭ་བྷཱ་བཱ་ནཾ་ཀྲྀ་ཏནྟེ་ན་ཏ་ཐཱ་གཙྪ་སརྦ་བུདྡྷ་ཤྩ་བི་སརྫ་ཡ་མ་མ་ཀརྨཾ་ཀུ་རུ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ॐ गच्छ गच्छ स्वभावानां कृ तन्तेन तथा गच्छ सर्व बुद्ध श्च बि विसर्ज य मम कर्म कुरु स्वाहा, Sanskrit Romanization: oṃ gaccha gaccha svabhāvānāṃ kṛ tantena tathā gaccha sarva buddha śca bi visarja ya mama karma kuru svāhā, Literal Chinese meaning: Om, go, go, nature, done, that, thus, go, all, Buddha, and, release, my, karma, do, svaha.) Recite the A syllable, opening the mandala. Place the armor of Om Bam, etc., at the navel. By remembering the appearance as the deity. After accomplishing Vajra Yogini, etc. In which lineage to be born, etc., make aspirations and prayers, make auspiciousness, which is the extensive offering ritual. If you want to do empowerment, then recite up to the previous part. Then practice the vase. The method of practice is the same as the common ritual, and for both the front generation and the vase, there is the offering of torma in one place. In that, after the front generation recitation is accomplished, generate the vase and after reciting, melt it completely, make extensive offerings.