English
Having made vows with oaths, etc., and poured oath water. Then, the disciple is visualized as Vajravarahi, at the navel, etc. Oṃ baṃ red Vajravarahi etc. (Tibetan: ཨོཾ་བཾ་དམར་མོ་རྡོ་རྗེ་ཕག་མོ་སོགས།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ baṃ marmor dorje pakmo sogs, Chinese literal meaning: Om Bam Red Vajravarahi etc.) After being made to meditate, touching with the vajra and reciting: Oṃ baṃ vārāhī hūṃ phaṭ svāhā. (Tibetan: ཨོཾ་བཾ་ཝཱ་རཱ་ཧཱི་ཧཱུཾ་ཕཊ་སྭཱ་ཧཱ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ baṃ vārāhī hūṃ phaṭ svāhā, Chinese literal meaning: Om Bam Varahi Hum Phat Svaha.) up to Caṇḍikā. Then, the disciple arranges the four fish in the manner of a body withered and flesh cut off. Recite: Oṃ svabhāva etc., remembering the three purities. The disciple's feet are on the wind mandala, the intersection is fire. There, a dharma-source triangle, with a burning "ཀློག་" (Klog) in the center. Having developed devotion to the guru, the guru and the front generation, and all the Tathāgatas of the ten directions, dissolve into the navel in the form of Vajravarahi. Because of this, it transforms into the body of the venerable Vajravarahi, and as she performs the dance of bliss, flames blaze covering the entire body. Bodhicitta descends from the crown of the head, pervading bliss. The inside of the body is filled with five-colored rays of light, shimmering. Focus the mind on the dharma-source triangle rotating to the left, just barely visible, and make the sound of musical instruments. The guru's right hand holds the vajra, and he fumigates with incense. Reciting: Oṃ yaṃ raṃ paṃ laṃ hūṃ vajra vārāhī abeśaya āḥ āḥ āḥ. (Tibetan: ཨོཾ་ཡཾ་རཾ་པཾ་ལཾ་ཧཱུཾ་བཛྲ་བཱ་རཱ་ཧཱི་ཨ་བེ་ཤ་ཡ་ཨཱཿཨཱཿཨཱཿ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ yaṃ raṃ paṃ laṃ hūṃ vajra vārāhī abeśaya āḥ āḥ āḥ, Chinese literal meaning: Om Yam Ram Pam Lam Hum Vajra Varahi Enter Ah Ah Ah.) And at the end of the root mantra and the heart mantra, attach the above descending mantra, reciting a hundred times or as much as possible. Reciting: Oṃ sarva tathāgatā jñāya tiṣṭha bhavāntu. (Tibetan: ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏཱ་ཛྙཱ་ཡ་ཏིཥྛ་བྷ་བཱན་ཏུ་, Sanskrit Devanagari:, Sanskrit Romanization: oṃ sarva tathāgatā jñāya tiṣṭha bhavāntu, Chinese literal meaning: Om All Tathagatas Wisdom Abide Become.) Place a flower on the crown of the head. Oṃ tiṣṭha vajra svāhā. (Tibetan: ཨོཾ་ཏིཥྛ་བཛྲ་སྭཱཧཱ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ tiṣṭha vajra svāhā, Chinese literal meaning: Om Abide Vajra Svaha.) Place the vajra cross on the crown of the head. Then, imagining the flower to be a jewel flower arising from the syllable "ཏྲཾ་" (traṃ), the vajra bindu is actually a wish-fulfilling jewel, bestowing happiness on all beings, like an illusion. All beings, glorious Varahi, generate all dharmas. Please accept the flower in the palm of illusion, ho! (Tibetan: སྒྱུ་འཕྲུལ་སྙིམ་པའི་མེ་ཏོག་བཞེས་ཤིག་ཧོ།, Sanskrit Devanagari:, Sanskrit Romanization:, Chinese literal meaning: Illusion Palm Flower Accept Ho!) If pleased, recite: Tiṣṭha vajra ḍiḍḍho etc. and scatter. If gathering, recite: Oṃ praticcha vajra hoḥ. (Tibetan: ཨོཾ་པྲ་ཏིཙྪ་བཛྲ་ཧོཿ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ praticcha vajra hoḥ, Chinese literal meaning: Om Receive Vajra Ho!) Then, tie the flower to the disciple's crown of the head, reciting: Prati gṛhṇa stvaṃ. Imaṃ satva mahā bāla. Vajrasattva, now yours. (Tibetan: པྲ་ཏི་གྲྀཧྣ་སྟྭཾ། ཨི་མཾ་སཏྭ་མཧཱ་བཱ་ལ།, Sanskrit Devanagari:, Sanskrit Romanization: prati gṛhṇa stvaṃ. imaṃ satva mahā bāla, Chinese literal meaning: Accept You. This Being Great Power.) etc., and visualizing the two eyes illuminated by the light of the burning syllable "Oṃ", remove the veil. There are also those who do not remove the blindfold, this is a direct instruction. Then, have them visualize the mandala clearly. The initiation is complete. Offer the mandala. The vajra of the goddess's body is the king of illusion, I prostrate and praise. Your state is unparalleled.