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TNT08 0004.The Explanation of the Holy Spring Bindu Scripture Commentary on the Essence of the Ocean of Definitive Secrets.·The Explanation of the Holy Spring Bindu Scripture Commentary on the Essence of the Ocean of Definitive Secrets..g2.0f

English

If it is filled and stable above the heart, then in meditative equipoise, the samadhi of emptiness will be stable; in post-meditation, it will appear like an illusion; great compassion will be accomplished, and one will know vast superknowledge and various interdependent relationships. If it is filled and stable in the navel, then all desirable qualities will appear as wisdom, and one will obtain many gatherings of goddesses and so forth. If it is shown from the secret place and so forth up to the tip of the vajra jewel, then the inner bliss will be continuous, and one will not be disturbed by the harm of the five elements and those counted as sentient beings, and one will be able to overwhelm the opponent, and one will be able to show many magical powers related to the five elements. Regarding this, the order of mantra is: the heat yoga of the path of joining, these are four: small, medium, large, and extreme heat. At this stage, the deity's body, which is merely the appearance of mind, is also truly accomplished. Since one abides in such wisdom, through the conduct of vidyāvrata and the practice of messenger women, as it is shown that it will not be long before it increases further, from the slightly stable bindu of unchanging wisdom to the stable topknot, down to the stable sixteen joys, and the accomplishment of the twelve grounds such as places, this is the secret order. Regarding this, after the completion of the wisdom order, practicing until the secret order is not born in the continuum is the peak practice; from the small peak arising in the continuum, up to the supreme dharma is the secret order. In the secret order and the ten grounds of the noble ones, the path is traversed by the conduct of vidyāvrata. In the complete stage texts composed by this master, since the classification of the ten grounds is stable, it is easy to understand the conduct of vidyāvrata, and considering that it is not very necessary for beginners, it is not explained in detail except for a slight mention. Here, only a symbolic explanation is given. Among the actual vidyāvrata and the method of practicing messenger women, first, the first realization of the wisdom order, before the small heat arises, the conduct of vidyāvrata cannot be done. From then until the completion of the wisdom order, it is good to do it or not to do it. Generally, before obtaining the extreme heat of the path of joining through it, generally it is the path of messengers, especially