Chinese
是为了能够通达，总的来说就是稍微做了一些阐释。有些关于金刚亥母等的版本中说，因为阐述了明点金刚亥母和春季吉祥黑汝嘎，所以阐述这些的论典就叫做春和明点。觉果译师说，阐述吉祥黑汝嘎和金刚亥母的瓦桑达提拉卡，阐述的论典也叫做这个。因为阐述的是春季的明点，所以阐述的论典也叫做春季的明点。是这样说的。关于论典作者的伟大之处，在《大疏》中说，导师大德吉祥黑足，是第四个获得大手印成就者，对于成办自他二利非常精进，亲眼见到吉祥黑汝嘎，如同第二佛陀一般。能使所化有情了悟世间和出世间，示现极为殊胜和稀有的瑜伽母续，劝勉人们去见证特别殊胜的行为，对于自己智慧所显现的各种形象的近似开示，以及为了显现的诀窍的特殊意义而努力精进。就像这样说的。译跋是：智者吉祥具慧贤，以及格巴尊者，译师玛尔巴意忠慧，法自在者所翻译。这是玛尔巴多尔巴的译本的译跋。在格夏译本中，在提到仲果和觉果的译跋之后，噶丹德瓦也做了校正，格夏西饶孜校正后变得完善。后来提到在觉沃苏玛底克尔底的版本上做了校对，这是在麦吉俄所做的翻译校正中有的。玛多、格夏、麦吉俄，这三个单独的译本，以及玛多和洛琼这两个合在一起的译本，译文差别只有一点点。这些和仲果、觉果的译本差别很大，惹译本和觉果的几乎一样。这里说到，深广的春季明点论典，对于成就者的追随者们来说是如意宝。但是如果其他人没有阐明的话，就不能如实地
English
It is for the sake of being able to understand. In short, it is said that a little explanation has been made. In some versions concerning Vajravarahi and others, it is said that because it explains the Bindu Vajravarahi and the Spring Glorious Heruka, the treatises that explain these are called Spring and Bindu. The 'Gos translator said, explaining the Vasanta Tilaka of Glorious Heruka and Vajravarahi, the treatise that explains it is also called that. Because it explains the Bindu of Spring, the treatise that explains it is also called the Bindu of Spring. That's how it is said. Regarding the greatness of the author of the treatise, in the Great Commentary, it says, "The great teacher, the glorious Krishnacharya, is the fourth to attain the siddhi of the Great Seal, diligent in accomplishing the benefit of self and others, directly seeing the Glorious Heruka, like a second Buddha. He enables sentient beings to realize the mundane and the supramundane, shows the extremely splendid and rare Yogini Tantra, encourages people to witness particularly excellent conduct, the approximate teachings of the various forms appearing in his own wisdom, and strives diligently for the special meaning of the appearing instructions." That's how it is said. The colophon is: The wise and glorious Palden Lodro Zang, as well as Drakpa's presence, the translator Marpa Yizhung Lo, translated by Chokyi Wangchuk. This is the colophon of the Marpa Dolpa translation. In the Lokya translation, after mentioning the colophons of Drokgo and 'Gos, Gardon Dewa also made corrections, and Lokya Sherab Tsek corrected it and it became perfect. Later, it is mentioned that corrections were made on the version of Jowo Sumati Kirti, which is found in the translation corrections made by Mel Gyo. Mar Dol, Lokya, Mel Gyo, these three individual translations, and the two combined translations of Mar Dol and Lochung, have only slight differences in translation. These and the translations of Drokgo and 'Gos have great differences, and the Ra translation is almost the same as the 'Gos. Here it is said, the profound and vast Spring Bindu treatise is like a wish-fulfilling jewel for the followers of the accomplished ones. But if others do not clarify it, it cannot be as it is without error.
Tibetan
ཆད་འདི་ངོ་མཚར་ཆེ། །འདི་ལས་དགེ་བ་ཅུང་ཟད་གང༌། །ཐོབ་པ་དེས་ནི་སེམས་ཅན་རྣམས། །ཧེ་རུ་ཀ་དཔལ་གནས་ཐོབ་སྟེ། ཆོས་ཀུན་ལྷན་སྐྱེས་བདེར་གནས་ཤོག །ཅེས་པ་འཕགས་པ་དཔྱིད་ཀྱི་ཐིག་ལེའི་གཞུང་རྣམ་པར་བཤད་པ་ངེས་གསང་རྒྱ་མཚོའི་སྙིང་པོ་ཞེས་བྱ་བ་འདི་ཡང༌། གྲུབ་པའི་དབང་ཕྱུག་སྤྱོད་པའི་རྡོ་རྗེའི་མཚན་གྱིས་བྱིན་གྱིས་བརླབས་པ། རྒྱལ་ཁམས་པ་ཏཱ་ར་ནཱ་ཐས་ནགས་རྒྱལ་གྱི་དབེན་གནས་སུ་སྦྱར་བའོ།། །།དགེ་ལེགས་འཕེལ། མངྒཾ། ཞུས་དག །རྗེ་བཙུན་པད་དཀར་འཆང་བའི་རྣམ་འཕྲུལ་མགོན། །སྨྲ་བའི་དབང་ཕྱུག་ཡོན་ཏན་བཟང་པོ་ཡིས། ། སྤྱི་ལོ་གཅིག་སྟོང་དགུ་བརྒྱ་གོ་ལྔ་ལོར། །བསྟན་པའི་སྤྱི་དང་ཁྱད་པར་ཇོ་ནང་བའི། །བཤད་སྒྲུབ་སྦྱ་གསོ་བྱ་བ་སྤེལ་བའི་ཆེད། །འཇམ་མགོན་ཏཱ་ར་ནཱ་ཐའི་གསུང་འབུམ་གྱི། །མི་ཟད་ཆོས་སྦྱིན་དཔལ་ལྡན་འཛམ་ཐང་གི །གཙང་བའི་ཆོས་གྲྭར་བསྐྲུན་པའི་དགེ་བ་ཡིས། །མ་གྱུར་འགྲོ་ལ་གནས་སྐབས་བདེ་བ་དང་། །མཐའ་ཐུགས་གཏན་བདེ་བླ་མེད་བྱད་ཆུབ་མཆོག །མྱུར་དུ་ཐོབ་པའི་དཔུང་གཉེར་དམ་པ་རུ། །གཞི་དབྱིངས་མཆོག་གསུམ་དམ་པས་ཤིས་པ་རྩོལ། །འདི་ཡང་བསོད་ནམས་དཔལ་གྱིས་བྲིས་པ་དགེ། ཤོག་སྟོང་། འཕགས་པ་དཔྱིད་ཀྱི་ཐིག་ལེའི་གཞུང་རྣམ་པར་བཤད་པ་འགྲེལ་པ་ངེས་གསང་རྒྱ་མཚོའི་སྙིང་པོ།
Chinese
此偈甚稀有， 此中少分善， 获得彼善者， 愿诸有情众， 得嘿汝嘎吉祥位， 一切法俱生安乐住。 如是《圣妙吉祥春之滴论释·决定义海心髓》亦为成就自在行持金刚名者所加持，嘉域（地名）的达喇那他于森林之王寂静处所著。吉祥增盛！芒嘎朗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：吉祥）！校订完毕！ 至尊白莲持有者之化身怙主， 语自在善妙功德者。 公元一千九百九十五年（1995年）， 为弘扬显密教法，特别是觉囊派之， 讲修事业及利乐有情之事业， 瞻巴嘉瓦达喇那他全集之， 无尽法施，于吉祥瞻塘之， 清净寺院所建之善根力， 愿未成办利乐之众生，获得暂时之安乐， 究竟恒乐无上菩提胜， 速疾获得之助伴， 祈愿根本三宝，赐予吉祥。 此亦索南华所书写，善哉！ 空页。 《圣妙吉祥春之滴论释·决定义海心髓》。
English
This verse is extremely rare. Whatever small amount of virtue is in this, By those who obtain that virtue, May all sentient beings Obtain the glorious state of Heruka, And may all dharmas abide in co-emergent bliss. Thus, this commentary on the Holy Spring Drop, called "The Essence of the Definitive Secret Ocean," was also blessed by the name of the Accomplished Lord, the Vajra of Conduct. It was composed by Tāranātha of Gyalkham (place name) in the solitary place of the King of Forests. May virtue and auspiciousness increase! Mangalam! Proofread and finalized! O Protector, emanation of the Venerable Lotus Holder, O Lord of Speech, with excellent qualities, In the year nineteen ninety-five (1995 AD), In order to propagate the activities of explanation and practice, Especially of the Jonang tradition, And the activities of benefiting beings, By the merit of creating the inexhaustible Dharma gift Of the complete works of Jampa Gyalwa Tāranātha, At the pure monastery of glorious Dzamthang, May all beings who have not yet achieved benefit and happiness Obtain temporary happiness, And ultimately, the supreme and definitive bliss of unsurpassed Bodhi, May the fundamental Three Jewels bestow auspiciousness As a powerful aid to swiftly attain it. This was also written by Sonam Pal, may it be virtuous! Empty page. The Commentary on the Holy Spring Drop, called "The Essence of the Definitive Secret Ocean."