English
Irba Dombi, Amazing Vajra, and, Garba Ri in the forest and Victorious Glorious One, Invincible Moon, Hero Vajra, and, Nomad Clear Heart, Shyechu Great Earth, and, Venerable Body Brother, Sakya Pandita, and, Assembly Meditator, Nyeton Shangton Tashi Pal, Pangkang Drakpa Mati Panchen, and, Tikchen Chöje, Drakthok Chöje, and, Kunga Namgyal, Yangpachenpa, the two. To the root gurus, it is said. Or, according to the Ngor tradition, after Mati: Jönlo Ngorchen Peldenpa and, Sonam Lhundrup, Venerable Drolchok, and, Those with names of love, etc., are recited. From Teacher Jikme Jungne, it also passed to Tsami, etc. In between, if you want to remember purity, you need to know as it is said in the "Ear of Instructions", but it is not spoken verbally. Furthermore, from the door of expanding and contracting the mandala, the supreme action and, the yoga of bindus and, the subtle yogas are also meditated. After clarifying the object of recitation: Om Vajra Amrita Maha Sukha Hum Svaha. (Tibetan: ཨོཾ་བཛྲ་ཨ་མྲྀ་ཏ་མཧཱ་སུ་ཁ་ཧཾ་སྭཱཧཱ།, Sanskrit Devanagari: ॐ वज्र अम्र̥त महासुख हं स्वाहा, Sanskrit Romanization: oṃ vajra amṛta mahā sukha haṃ svāhā, Literal Chinese meaning: Om, Vajra, Ambrosia, Great, Bliss, Hum, Svaha.) Om Vajra Vairochana Niye Buddha Dakiniye Svaha. (Tibetan: ཨོཾ་བཛྲ་བཻ་རོ་ཙ་ན་ནཱི་ཡེ་བུདྡྷ་ཌཱ་ཀི་ནཱི་ཡེ་སྭཱཧཱ།, Sanskrit Devanagari: ॐ वज्र वैरोचन नीये बुद्ध डाकिनी ये स्वाहा, Sanskrit Romanization: oṃ vajra vairocana nīye buddha ḍākinī ye svāhā, Literal Chinese meaning: Om, Vajra, Vairochana, Lead, Buddha, Dakini, Lead, Svaha.) This is the heart mantra of the mother. Om Ah Hum Hum Svaha. (Tibetan: ཨོཾ་ཨཱཿཧཱུཾ་ཧཱུཾ་སྭཱཧཱ།, Sanskrit Devanagari: ॐ आः हुं हुं स्वाहा, Sanskrit Romanization: oṃ āḥ hūṃ hūṃ svāhā, Literal Chinese meaning: Om, Ah, Hum, Hum, Svaha.) Om Vajra Vairochaniye Svaha. (Tibetan: ཨོཾ་བཛྲ་བཻ་རོ་ཙ་ནཱི་ཡེ་སྭཱཧཱ།, Sanskrit Devanagari: ॐ वज्र वैरोचनी ये स्वाहा, Sanskrit Romanization: oṃ vajra vairocanī ye svāhā, Literal Chinese meaning: Om, Vajra, Vairochani, Lead, Svaha.) This is the near heart mantra. The root mantra is the same as common Chakrasamvara. If you want to end a session, radiate light from your heart. The wheel of the mandala dissolves into light and merges into yourself. Then gather this between the Samadhi Being and Nada, and rest in emptiness. Again, arise as an illusory deity body. After blessing the three places, such as the body vajra on the crown of the head, dedicate the merit. The medium-sized torma ritual of this is: in the center of a triangular mandala of red sandalwood, surround it with saffron in a circle, dividing it into nine parts. If not available, use colored powder or inner offerings to draw something similar in shape. Arrange the torma offering items. The offering blessing is the same as the common ritual. The torma blessing is the same as the time of dispelling confusion. Instantly visualize yourself as the body of Vajrasattva, radiate light from your heart. The mandala of the thirty-seven deities of Vajrasattva, the ten great wrathful ones and retinue, the three existences of
Chinese
所有具行众，啪！（藏文：ཕཊ།），以此燃烧之手印。嗡 咕噜等迎请。嗡，一树与尸林，山与岩石洞穴之地，村落之郊与四岔路，特别是空屋与容器、旷野与空地，特别是旃陀罗之家居住者，黑者、猛者、大猛者，与天施一同依止者，黑色的堆砌者与怖畏者，超越喜乐之障碍王，老起尸母与猛女，怖畏母与乌玛所赞颂，胜母、极胜自在母，无能胜、他人不能胜母，黑女、贤女、大黑女，黑胖母与瑜伽母，自在母与月亮女，黑色的憎恨者兰巴吉，夺取者母与灯火母，怖畏地域之瑜伽母，猛女之身与大身母，利齿者与大颅母，颅鬘连环者卡杖嘎母，大蛇、宝剑、战斧者，金刚以及弓箭手，天之自在母等是，五空行之自性，一切事业皆随成办母，结合之大轮大胜者，如是金刚自在为主尊，如是如来之大身，无衣结合生起母，金刚自在母以教令，一切一切于此处降临！嗡 嘎嘎达那 巴奔达那，卡卡达那，萨瓦 杜斯达那，哈那哈那，嘎达亚嘎达亚，阿木嘎夏 依当 嘎雅 萨达亚 吽吽吽 啪啪啪 扎 梭哈！于中央之方格处安住于智慧之坛城，其余方格处安住八方守护，以及四位天女等：于哈日格拉，阿如拉树之旁东方，田地守护黑猛与眷属安住。于康嘎那，索玛巴里北方，田地守护大猛者。西方于邬仗衍那，阿输迦树，田地守护天施共依止。南方无尘垢之尖树旁，田地守护黑女之名者。于西南方，嘎让匝德匝热匝匝，田地守护堆砌大者。于离乐之德比郭匝，巴匝，田地守护怖畏不悦者。于风际，执持燃烧之金树，田地守护超越喜乐者。于自在阿匝哈匝，嘎当树，田地守护障碍之
English
All beings with the retinue, PHAṬ! (藏文：ཕཊ།), with this burning hand seal. Oṃ Kuru etc. invite. Oṃ, one tree and the charnel ground, the land of mountains, rocks, and caves, the outskirts of villages and crossroads, especially empty houses and containers, wilderness and empty spaces, especially the dwelling places of outcastes, the black one, the fierce one, the great fierce one, those who rely on the god-given one together, the black builder and the terrifying one, the king of obstacles who transcends joy, the old corpse-raising mother and the fierce woman, praised by the terrifying mother and Uma, the victorious mother, the supremely victorious sovereign mother, the invincible one, the mother whom others cannot defeat, the black woman, the virtuous woman, the great black woman, the black fat mother and the yogini, the sovereign mother and the moon woman, the black hater Lambaki, the robber mother and the lamp mother, the terrifying yogini of the land, the fierce woman's form and the great form mother, the one with sharp teeth and the great skull mother, the one with a garland of skulls, the khatvanga mother, the one with a great snake, a sword, and a battle axe, the vajra and the bow in hand, the sovereign mothers of the gods are, the nature of the five dakinis, the mother who accomplishes all actions, the great victorious one of the union mandala, likewise Vajra Sovereign as the main deity, likewise the great body of the Tathagata, the mother who generates union without clothes, by the command of Vajra Sovereign Mother, all, all come here! Oṃ Kakkata Na Babbhandhana, Khakkhadana, Sarva Dustan, Hana Hana, Ghataya Ghataya, Amukasya Idam Karya Sadhaya Hum Hum Hum Phat Phat Phat Dza Svaha! In the central square, dwell in the mandala of wisdom, in the other squares dwell the eight guardians of the directions, and the four goddesses, etc.: In Harike, near the Arura tree in the east, the field guardian, the black fierce one, dwells with his retinue. In Kongkana, Soma Balli in the north, the field guardian, the great fierce one. In the west, in Oṭiyana, the Ashoka tree, the field guardian relies on the god-given one together. In the south, near the dust-free sharp tree, the field guardian with the name of the black woman. In the southwest, Karanza Teza Ritrara, the field guardian, the great builder. In the joyless Devi Kota, Bhata, the field guardian, the terrifying unpleasant one. In the windy region, holding the burning golden tree, the field guardian, the one who transcends joy. In the powerful Aṭṭahasa, the Kadamba tree, the field guardian of obstacles.
Chinese
与眷属的国王安住。 称为：萨姆达八田之说，即八田守护者与行持传承之意。 方位如何，乃是按照噶雅达热和那若巴二者的口诀而安置的。 大自在天的右边是梵天、月亮、太阳、遍入天等，财神的左边是象头神，水神的右边是善妙工巧和地母等各自与眷属一起安住。 以四水和受用、乐器等供养。 嗡 班匝 达 嘎 额 芒 巴 零 哥日 纳 哥日 纳 吽 啪 (藏文：ཨོཾ་བཛྲ་ཌཱ་ཀ་ཨི་མཾ་བ་ལིཾ་གྲྀཧྞ་གྲྀཧྞ་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ vajra ḍāka imaṃ baliṃ gṛhṇa gṛhṇa hūṃ phaṭ，汉语字面意思：嗡，金刚，空行母，此，食子，接受，接受，吽，啪)。 嗡 扎 吽 班 霍 萨玛雅 斯当 哲 雅 霍 (藏文：ཨོཾ་ཛཿཧཱུཾ་བཾ་ཧོཿས་མ་ཡ་སྟཾ་དྲྀ་ཤྱ་ཧོཿ，梵文天城体：，梵文罗马拟音：oṃ jaḥ hūṃ baṃ hoḥ samaya staṃ dṛśya hoḥ，汉语字面意思：嗡，扎，吽，班，霍，誓言，住，见，霍)。 念诵五次或七次，供养坛城。 嗡 喀 喀 喀 嘿 喀 嘿 (藏文：ཨོཾ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི་ནས།，梵文天城体：，梵文罗马拟音：oṃ kha kha khāhi khāhi nas，汉语字面意思：嗡，喀，喀，喀嘿，喀嘿，从……) 至 扎 雅 灿 突 吽 吽 啪 啪 梭哈 (藏文：པྲ་ཡཙྪནྟུ་ཧཱུཾ་ཧཱུཾ་ཕཊ་ཕཊ་སྭཱཧཱ།，梵文天城体：，梵文罗马拟音：prayacchantu hūṃ hūṃ phaṭ phaṭ svāhā，汉语字面意思：给予，吽，吽，啪，啪，梭哈)。 以空行母总供朵玛，以简略的咒语向世间众神三次供养。 享用此供施朵玛， 瑜伽士我等与眷属， 无病长寿具权势， 祈愿如是诸所欲。 嗡 阿 吽 扎瓦热 萨嘎热 吽 安匝 玛 南 扎 德 匝 梭哈 (藏文：ཨོཾ་ཨཱཿཧྲཱིཿཔྲ་ཝ་ར་སཏྐཱ་ར་ཧཱུཾ་ཨཉྩ་མ་ནཾ་པྲ་ཏཱིཙྪ་སྭཱཧཱ།，梵文天城体：，梵文罗马拟音：oṃ āḥ hrīḥ pravara satkāra hūṃ añca manaṃ pratīccha svāhā，汉语字面意思：嗡，阿，吽，殊胜，供养，吽，少许，意，接受，梭哈)。 嗡 哈 斯 达 奔 策 耶 梭哈 (藏文：ཨོཾ་ཧསྟ་པུངཚི་ཡེ་སྭཱཧཱ།，梵文天城体：，梵文罗马拟音：oṃ hasta puṃchi ye svāhā，汉语字面意思：嗡，哈斯达，奔策，耶，梭哈)。 嗡 达 布 拉 耶 梭哈 (藏文：ཨོཾ་ཏཾ་བུ་ལ་ཡེ་སྭཱཧཱ།，梵文天城体：，梵文罗马拟音：oṃ taṃ bu la ye svāhā，汉语字面意思：嗡，达，布，拉，耶，梭哈)。 在金刚萨埵百字明结尾，加上 吽 啪，念诵三次并摇动铃铛。 愿诸众生皆无病， 愿诸众生皆安乐， 无论从何道而去， 愿皆成就为佛陀。 如是祈愿。 嗡 彭 松 措 巴 等 (藏文：ཨོཾ་ཕུན་སུམ་ཚོགས་པ་ཞེས་སོགས，梵文天城体：，梵文罗马拟音：oṃ phun sum tshogs pa zhes sogs，汉语字面意思：嗡，圆满，具足，等等) 等吉祥的偈颂。 做莲花手印，右手以指尖按地，左手握拳触碰心口。 嗡 阿 玛 德 斯 扎 吽 梭哈 (藏文：ཨོཾ་ཨཏྨ་ཏིཥྛ་ཧཱུཾ་སྭཱཧཱ།，梵文天城体：，梵文罗马拟音：oṃ atma tiṣṭha hūṃ svāhā，汉语字面意思：嗡，自体，安住，吽，梭哈)。 将智慧的轮，随着气息融入自己的心间。 以意供养。 嗡 萨 瓦 杜 斯 当 哥日 纳 哥日 纳 嘎 匝 吽 啪 (藏文：ཨོཾ་སརྦ་དུཥྚཾ་གྲྀཧྞ་གྲྀཧྞ་གཱཙྪ་ཧཱུྃ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ sarva duṣṭaṃ gṛhṇa gṛhṇa gāccha hūṃ phaṭ，汉语字面意思：嗡，所有，恶，接受，接受，去，吽，啪)。 如是请世间神灵返回。 再次念诵祈愿文和吉祥文等。 其他瑜伽支分，可从无畏生处秘密口诀中得知。 修持金刚空行母寂静法的仪轨也正是如此，不同之处在于观想四面四臂的轮之主。 处处奇妙甚稀有， 大坛城之修法， 以极简短之词句著， 从此石
English
The king resides with his retinue. It is called: The explanation of the eight fields of Samudra, which is understood as the meaning of the eight field protectors and the practice lineage. The directions are arranged according to the instructions of Gayadhara and Naropa. On the right side of Indra are Brahma, the Moon, the Sun, and Vishnu, and on the left side of the Lord of Wealth is Ganapati, and on the right side of the Water God are Subhadra and the Earth Goddess, each residing with their retinue. Offerings are made with the four waters, enjoyments, and music. oṃ vajra ḍāka imaṃ baliṃ gṛhṇa gṛhṇa hūṃ phaṭ (藏文：ཨོཾ་བཛྲ་ཌཱ་ཀ་ཨི་མཾ་བ་ལིཾ་གྲྀཧྞ་གྲྀཧྞ་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ vajra ḍāka imaṃ baliṃ gṛhṇa gṛhṇa hūṃ phaṭ，汉语字面意思：Om Vajra Dakini, accept this offering, accept, hūṃ phaṭ). oṃ jaḥ hūṃ baṃ hoḥ samaya staṃ dṛśya hoḥ (藏文：ཨོཾ་ཛཿཧཱུཾ་བཾ་ཧོཿས་མ་ཡ་སྟཾ་དྲྀ་ཤྱ་ཧོཿ，梵文天城体：，梵文罗马拟音：oṃ jaḥ hūṃ baṃ hoḥ samaya staṃ dṛśya hoḥ，汉语字面意思：Om Ja Hum Bam Hoh, Samaya, Stay, See, Hoh). Offer to the mandala five or seven times. oṃ kha kha khāhi khāhi nas (藏文：ཨོཾ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི་ནས།，梵文天城体：，梵文罗马拟音：oṃ kha kha khāhi khāhi nas，汉语字面意思：Om, eat, eat, eat, from...) prayacchantu hūṃ hūṃ phaṭ phaṭ svāhā (藏文：པྲ་ཡཙྪནྟུ་ཧཱུཾ་ཧཱུཾ་ཕཊ་ཕཊ་སྭཱཧཱ།，梵文天城体：，梵文罗马拟音：prayacchantu hūṃ hūṃ phaṭ phaṭ svāhā，汉语字面意思：Grant, Hum, Hum, Phat, Phat, Svaha). Offer the general torma to the Dakinis, and offer it three times to all the worldly deities with a condensed mantra. Please enjoy this offering torma, To us yogis and our retinue, Grant freedom from illness, long life, and power, And fulfill all our desires. oṃ āḥ hrīḥ pravara satkāra hūṃ añca manaṃ pratīccha svāhā (藏文：ཨོཾ་ཨཱཿཧྲཱིཿཔྲ་ཝ་ར་སཏྐཱ་ར་ཧཱུཾ་ཨཉྩ་མ་ནཾ་པྲ་ཏཱིཙྪ་སྭཱཧཱ།，梵文天城体：，梵文罗马拟音：oṃ āḥ hrīḥ pravara satkāra hūṃ añca manaṃ pratīccha svāhā，汉语字面意思：Om Ah Hrih, excellent, offering, Hum, a little, mind, receive, Svaha). oṃ hasta puṃchi ye svāhā (藏文：ཨོཾ་ཧསྟ་པུངཚི་ཡེ་སྭཱཧཱ།，梵文天城体：，梵文罗马拟音：oṃ hasta puṃchi ye svāhā，汉语字面意思：Om, Hasta, Pungtse, Ye, Svaha). oṃ taṃ bu la ye svāhā (藏文：ཨོཾ་ཏཾ་བུ་ལ་ཡེ་སྭཱཧཱ།，梵文天城体：，梵文罗马拟音：oṃ taṃ bu la ye svāhā，汉语字面意思：Om, Tambula, Ye, Svaha). At the end of the Vajrasattva Hundred Syllable Mantra, add hūṃ phaṭ, recite it three times and ring the bell. May all beings be free from illness, May all beings be happy, Whatever path they may take, May they attain Buddhahood. Make such prayers. oṃ phun sum tshogs pa zhes sogs (藏文：ཨོཾ་ཕུན་སུམ་ཚོགས་པ་ཞེས་སོགས，梵文天城体：，梵文罗马拟音：oṃ phun sum tshogs pa zhes sogs，汉语字面意思：Om, perfect, complete, etc.) Recite auspicious verses. Perform the lotus mudra, placing the fingertips of the right hand on the ground, and touching the heart with the left fist. oṃ atma tiṣṭha hūṃ svāhā (藏文：ཨོཾ་ཨཏྨ་ཏིཥྛ་ཧཱུཾ་སྭཱཧཱ།，梵文天城体：，梵文罗马拟音：oṃ atma tiṣṭha hūṃ svāhā，汉语字面意思：Om, self, abide, Hum, Svaha). The wheel of wisdom dissolves into one's heart along with the breath. Offer with the mind. oṃ sarva duṣṭaṃ gṛhṇa gṛhṇa gāccha hūṃ phaṭ (藏文：ཨོཾ་སརྦ་དུཥྚཾ་གྲྀཧྞ་གྲྀཧྞ་གཱཙྪ་ཧཱུྃ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ sarva duṣṭaṃ gṛhṇa gṛhṇa gāccha hūṃ phaṭ，汉语字面意思：Om, all, evil, seize, seize, go, Hum, Phat). Thus, request the worldly deities to depart. Again, make prayers and auspicious wishes as appropriate. The other limbs of yoga should be learned from the secret instructions of the Fearless Source. The method of practicing the peaceful sadhana of Vajra Dakini is also the same, the difference being the visualization of the Lord of the Wheel with four faces and four arms. Everywhere wondrous and marvelous, The sadhana of the great mandala, Is written with very few words, From this stone