Chinese
山顶向西看北方，上师向西学徒向东。上师是天而非人，学徒是风。上师从无实中观看产生，如是上师们如是说。第二是放置事业线，应当另外了解。第三是，上师绘制四指宽的坛城墙壁，填满橛孔。之后学徒们随意绘制，竖起墙壁观察色彩。完美绘制完毕后，绘制标志，装饰品，陈设供品和食子。这些详细内容应当从上师们的文字和实践中了解。第二，修持坛城之仪轨，分为前行和正行两部分。第一部分有五个方面：生起标志为天神，开门，顶礼，抛掷鲜花，弥补亏欠。第一是，对于彩粉坛城，进行驱除障碍和沐浴，与共同仪轨相同。进行清扫净化。观想所绘制的坛城完全转变为，具有基座的守护轮和宫殿。中央的标志是薄伽梵忿怒金刚等安住。同样地结合，东面围墙中央的标志是愚痴金刚白色等，以及东门的标志是木槌金刚等，东南的擦擦等，第二层标志转变为四个颅骨。如是说。这在大多数旧文本中没有出现，即使不做，可能也只是一个小小的缺陷，但在开门之前，这必须获得，并且如小金刚顶经在坛城仪轨中所说的那样安排，因此请以信心安住。第二是，伴随开门的手印，在ཧྲཱིཿཥྚཱིཿ之后念诵：ཨོཾ་བཛྲ་ཨུདྒྷ་ཊ་ཡ། （藏文） ཨོཾ་བཛྲ་ཨུདྒྷ་ཊ་ཡ།（梵文天城体） om vajra udghaṭaya（梵文罗马拟音） 嗡，金刚，开启（汉语字面意思），ས་མ་ཡ། （藏文） ས་མ་ཡ།（梵文天城体） samaya（梵文罗马拟音） 萨玛雅（汉语字面意思），པྲ་བེ་ཤ་ཡ་ཧཱུཾ། （藏文） པྲ་བེ་ཤ་ཡ་ཧཱུཾ།（梵文天城体） praveśaya hūṃ（梵文罗马拟音） 使进入，吽（汉语字面意思）。坛城的四门自然开启。持金刚铃，从坛城的四个方向各念诵一次，或者从东方念诵四次也可以。第三是，ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཀཱ་ཡ་ཝཀྩིཏྟ་པྲ་ཎ་མེ་ན་བཛྲ་བནྡྷ་ནཾ་ཀ་རོ་མི། （藏文） ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཀཱ་ཡ་ཝཀྩིཏྟ་པྲ་ཎ་མེ་ན་བཛྲ་བནྡྷ་ནཾ་ཀ་རོ་མི།（梵文天城体） oṃ sarva tathāgata kāyavaccittapraṇamena vajrabandhanaṃ karomi（梵文罗马拟音） 嗡，一切，如来，身语意，敬礼，金刚，束缚，我做（汉语字面意思）。将左手掌放在心口，做顶礼的姿势。第四是，相信安住在坛城之中，观想安住在东方的神幡上，念诵：ཨོཾ་པྲ་ཏཱིཙྪ་བཛྲ་ཧོ། （藏文） ཨོཾ་པྲ་ཏཱིཙྪ་བཛྲ་ཧོ།（梵文天城体） oṃ pratīccha vajra hoḥ（梵文罗马拟音） 嗡，接受，金刚，吼（汉语字面意思）。鲜花落在主尊的心间。ཨོཾ་པྲ་ཏི་གྲྀཧྞཏྭཾ་ཨི་མཾ་སཏྭ་མཧཱ་བ་ལ
English
Looking north from the top of the mountain, the master faces west and the student faces east. The master is a god, not a human, and the student is the wind. The master looks at the origin from the unreal. Thus, the previous masters have spoken. Second, the placing of the work line should be understood separately. Third, the master draws a four-finger-wide wall of the mandala and fills the peg holes. Then the students draw as they please, raise the wall, and observe the colors. When the drawing is finished well, draw the symbols, ornaments, and arrange the offerings and tormas. These details should be learned from the writings and practices of the previous masters. Second, the ritual of accomplishing the mandala has two parts: preliminary and main. The first part has five aspects: generating the symbols as deities, opening the door, prostrating, throwing flowers, and making up for deficiencies. First, for the colored powder mandala, perform the purification of obstacles and bathing, which are the same as the common ritual. Perform sweeping and purification. Visualize that the drawn mandala is completely transformed into a protective wheel and palace with a base. The central symbol is the Bhagavan Wrathful Vajra, etc., residing. Similarly, combine the symbols in the center of the eastern wall, such as the Ignorance Vajra white, etc., and the symbol of the eastern gate is the mallet Vajra, etc., the Tsartsi in the southeast, etc., and the symbols of the second layer are transformed into four skulls. Thus it is said. This does not appear in most old texts, and even if it is not done, it may only be a small defect, but this must be obtained before opening the door, and it is arranged as the younger Vajrashekhara said in the mandala ritual, so please abide with faith. Second, with the mudra of opening the door, after hrīḥ ṣṭīḥ, recite: oṃ vajra udghaṭaya samaya praveśaya hūṃ. The four doors of the mandala naturally open. Holding the vajra bell, recite once from each of the four directions of the mandala, or four times from the east. Third, oṃ sarva tathāgata kāyavaccittapraṇamena vajrabandhanaṃ karomi. Place the left palm on the heart and make a gesture of prostration. Fourth, believe that you are residing in the mandala, visualize that you are residing on the eastern banner, and recite: oṃ pratīccha vajra hoḥ. The flower falls on the heart of the main deity. oṃ pratigr̥hṇatvaṃ imaṃ sattva mahābala