English
The firm one, mountain demon, suppressing laughter, beneath them, Brahma, Indra, Vishnu, the four fierce Bhutas, and the six-faced youth, etc., causing them to fall face down and suppressing them. Naked, extremely fierce, adorned with five terrifying skulls as a headdress, a necklace of a hundred and a half dripping blood human heads strung on wet intestines, holding a poisonous black snake as an offering, six bone ornaments, adorned with blood and fat and great ashes, emanating countless emanated messengers, dwelling in the midst of flames fiercely blazing and turbulent like the fire at the end of an eon, becoming a nature that even the three realms cannot bear to look upon. In his heart is the wisdom bodhisattva Manjushri, in his heart is the samadhi bodhisattva black Hum (ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum), in his eye is white Kshim (ཀྵིཾ，梵文天城体：क्षं，梵文罗马拟音：kṣaṃ，汉语字面意思：Kshim) Kshitigarbha, in his ear is blue Jrim (ཛྲིཾ，梵文天城体：ज्रिं，梵文罗马拟音：jriṃ，汉语字面意思：Jrim) Vajrapani, in his nose is yellow Kham (ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：Kham) Akashagarbha, on his tongue is red Gam (གཾ，梵文天城体：गं，梵文罗马拟音：gaṃ，汉语字面意思：Gam) Lokeshvara, on his forehead is green Skam (སྐཾ，梵文天城体：स्कं，梵文罗马拟音：skaṃ，汉语字面意思：Skam) Sarvanivaranaviskambhin, on his navel is white Sam (སཾ，梵文天城体：सं，梵文罗马拟音：saṃ，汉语字面意思：Sam) Samantabhadra, on his crown is white Om (ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Om) Body Vajra, on his throat is red Ah (ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah) Speech Vajra, in his heart is blue Hum (ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) Mind Vajra. From that, rays of light emanate, reaching all of space, from the place of self-nature, the mandala of glorious Vajrabhairava is invited, Om Vajra Samaja (ཨོཾ་བཛྲ་ས་མ་ཛཿ，梵文天城体：ॐ वज्र सम जः，梵文罗马拟音：oṃ vajra sama jaḥ，汉语字面意思：Om, Vajra, Samaja). Om Vajra Puspe Ah Hum (ཨོཾབཛྲ་པུཥྤེ་ཨཱཿཧཱུཾ，梵文天城体：ॐ वज्र पुष्पे आः हुं，梵文罗马拟音：oṃ vajra puṣpe āḥ hūṃ，汉语字面意思：Om, Vajra, Flower, Ah, Hum). Similarly, Dhūpe, Āloke, Gandhe, Naivedye, thus adding and offering. All the Blessed Ones, the great self-natured Blessed Ones, those with the nature of compassion, please grant me empowerment. Having prayed thus, the empowerment deities say: All the Buddhas, born from the secret three places, revered by all three realms, bestow the great Vajra empowerment. Om Sarva Tathagata Udaka Abhisinca Hum Svaha (ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨུ་ད་ཀ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ། སུ་ར་ཏ་སྟྭཾ，梵文天城体：ॐ सर्व तथागत उदक अभिषिञ्च हुं，梵文罗马拟音：oṃ sarva tathāgata udaka abhiṣiñca hūṃ，汉语字面意思：Om, all, Tathagata, water, empower, Hum). Saying thus and empowering. The entire inside of the body is filled, all impurities are cleansed, and one has power over all the strength and activities of Vajra Krodha. From the pure essence of water swirling on the crown of the head, Akshobhya adorns the head. Om Vajra Ankusha Jah (ཨོཾ་བཛྲ་ཨངྒུ་ཤ་ཛཿ，梵文天城体：ॐ वज्र अङ्कुश जः，梵文罗马拟音：oṃ vajra aṅkuśa jaḥ，汉语字面意思：Om, Vajra, Hook, Jah). Om Vajra Pasha Hum (ཨོཾ་བཛྲ་པཱ་ཤ་ཧཱུཾ，梵文天城体：ॐ वज्र पाश हुं，梵文罗马拟音：oṃ vajra pāśa hūṃ，汉语字面意思：Om, Vajra, Noose, Hum). Om Vajra Sphota Vam (ཨོཾ་བཛྲ་སྥོ་ཊ་བཾ，梵文天城体：ॐ वज्र स्फोट वं，梵文罗马拟音：oṃ vajra sphoṭa vaṃ，汉语字面意思：Om, Vajra, Chain, Vam). Om Vajra Ghante Hoh (ཨོཾ་བཛྲ་གྷཎྜེ་ཧོཿ，梵文天城体：ॐ वज्र घण्टे होः，梵文罗马拟音：oṃ vajra ghaṇṭe hoḥ，汉语字面意思：Om, Vajra, Bell, Hoh). Vajra point
Chinese
五种手印按于三处，念诵三遍 ཧྲཱིཿཥྚཱིཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 嗡 班杂 贝若瓦 茹巴 班杂 阿 吽。 同样地，声，香，味，触。 嗡 班杂 贝若瓦 达玛 达图 班杂 阿 吽。 嗡 班杂 啦色 吽。 等等如前。 色声等六者，犹如无实之虚空，显现为众多受用之境，如水晶映照色彩。愿瑜伽士恒常享用五妙欲与诸法。 阿啦啦 霍！ 请享用！ 请受持！ 于不执著如幻化之中，以喜悦之舞而嬉戏。 于不可触及之灭尽中，如眼翳般请享用。 霍！ 无染著且行染著。 嗡 萨瓦 达塔嘎达 布杂 班杂 梭巴瓦 阿玛 郭杭 吽。 以尸林庄严善为庄严，嗔怒阎罗死神者，犹如无所缘之虚空，以慈悲示现化身，智慧忿怒尊极怖畏，烟雾黑暗大者我敬礼。 嗡 萨瓦 达塔嘎达 斯度地 班杂 梭巴瓦 阿玛 郭杭。 喜爱以拥抱印契而修持安乐，念诵 嗡 阿 吽。 嗡 萨瓦 达塔嘎达 阿奴啦嘎纳 班杂 梭巴瓦 阿玛 郭杭。 如是说。 于所集之内供，以 嗡 阿 维格南达 哲达 吽 啪 净化，以自性空净化。 于空性中，从 ཡཾ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）生出蓝色风轮，以半月旗帜为标志。 其上，从 རཾ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）生出红色火轮，以三角火焰为标志。 其上，从 ཀཾ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）生出三个人头鼎，其上，从 阿 生出外部白色内部红色的颅器。 其中，中央从 ན （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）生出人肉，以雅字为标志。 东方从 གོ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）生出牛肉，以克谢字为标志。 南方从 ཀུ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）生出狗肉，以玛字为标志。 西方从 ད （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）生出马肉，以麦字为标志。 北方从 ཧ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）生出象肉，以达字为标志。 中央之上，从 ཤུ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）生出菩提心，以吽字为标志。 东南方从 བི （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）生出大便，以扎字为标志。 西南方从 མུ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）生出小便，以萨字为标志。 西北方从 མཾ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）生出脑髓，以多字为标志。 东北方从 ར （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）生出血，以热字为标志。 从自己的心间放光，风动摇，火燃烧，五肉五甘露与十个字一起融化。 各种油脂凝结成金刚杵的形状，在中心是嗔怒阎罗死神。 东方是愚痴。
English
Apply the five mudras to the three places, and recite Hrih Shti three times. Om Vajra Bhairava Rupa Vajra Ah Hum. Similarly, sound, smell, taste, touch. Om Vajra Bhairava Dharma Dhatu Vajri Ah Hum. Om Vajra Lasye Hum. And so on as before. The six, such as form and sound, are like unreal space, appearing as many objects of enjoyment, like colors reflected in crystal. May yogis always enjoy the five desires and all dharmas. Ala la Ho! Please enjoy! Please accept! In the non-grasping illusion, dance with joy. In the ungraspable cessation, please enjoy like an eye disease. Ho! Be without attachment and cause attachment. Om Sarva Tathagata Puja Vajra Swabhava Atmako 'Ham Hum. Adorned with charnel ground ornaments, the wrathful Yama, the lord of death, is like unelaborated space, manifesting as an emanation body through compassion, the wrathful king of wisdom, extremely terrifying, I prostrate to you, great one of smoke and darkness. Om Sarva Tathagata Stuti Vajra Swabhava Atmako 'Ham. Desire to meditate on bliss with the embrace mudra, and recite Om Ah Hum. Om Sarva Tathagata Anuragana Vajra Swabhava Atmako 'Ham. Thus it is said. For the assembled inner offering, purify with Om Ah Vighnantakrit Hum Phat. Purify with Svabhava. From emptiness, Yam arises as a blue wind mandala marked with crescent banners. Above that, Ram arises as a red fire mandala marked with triangular flames. Above that, Kam arises as three human head tripods, and above that, A arises as a skull cup, white on the outside and red on the inside. Inside, in the center, Na arises as human flesh marked with the letter Ya. In the east, Go arises as beef marked with the letter Kshe. In the south, Ku arises as dog meat marked with the letter Ma. In the west, Da arises as horse meat marked with the letter Me. In the north, Ha arises as elephant meat marked with the letter Da. Above the center, Shu arises as bodhicitta marked with the letter Hum. In the southeast, Bi arises as excrement marked with the letter Ja. In the southwest, Mu arises as urine marked with the letter Sa. In the northwest, Mam arises as brain marked with the letter Do. In the northeast, Ra arises as blood marked with the letter Ra. Light radiates from one's heart, the wind stirs, the fire blazes, the five meats and five amritas melt together with the ten letters. Various greases congeal into the shape of a vajra, and in the center is the wrathful Yama, the lord of death. In the east is ignorance.
Chinese
东方的阎魔敌，南方悭吝阎魔敌，西方贪欲阎魔敌，北方嫉妒阎魔敌等各自与自己的明妃一起。父尊母尊平等入定的喜悦之声，迎请所有佛及佛子。进入父尊们的口中，融入心中的菩提心。从金刚道降至母尊们的莲花中，父尊母尊十者以贪恋之火融化为光，融入供品中，颜色和气味、味道、能力都变得圆满，化为甘露的大海。嗡啊吽哈霍舍。用左手拇指和食指取甘露放在舌头上，念诵三个种子字。嗡 萨瓦 达塔嘎达 阿弥利塔 斯瓦达那 班杂 斯瓦巴瓦 阿玛郭杭。（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་མྲྀ་ཏ་སྭཱ་ད་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཏྨ་ཀོ྅ཧཾ།，梵文天城体：ॐ सर्व तथागत अमृत स्वादन वज्र स्वभाव आत्माकोऽहम्，梵文罗马拟音：oṃ sarva tathāgata amṛta svādana vajra svabhāva ātmako'ham，汉语字面意思：嗡，一切如来甘露味金刚自性我）。然后按照口诀观想清晰，念诵咒语：嗡 亚玛热匝 萨多美亚，亚美多热，纳约达亚，亚达约尼，热亚克谢亚，亚克谢亚匝，尼热玛亚吽啪特。（藏文：ཨོཾ་ཡ་མ་རཱ་ཛ་ས་དོ་མེ་ཡ། ཡ་མེ་དོ་རུ། ཎ་ཡོ་ད་ཡ། ཡ་ད་ཡོ་ནི། ར་ཡ་ཀྵེ་ཡ། ཡ་ཀྵེ་ཡཙྪ། ནི་རཱ་མ་ཡ་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。这是根本咒。嗡 舍 什地 贝格里达纳纳 吽 啪特。（藏文：ཨོཾ་ཧྲཱིཿཥྚཱིཿབི་ཀྲི་ཏཱ་ན་ན་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。这是心咒。嗡 亚曼达嘎 吽 啪特。（藏文：ཨོཾ་ཡ་མཱནྟ་ཀ་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。这是近心咒。从自己的心间发出光芒，三界所有情器世间都变成能依和所依的坛城。所有这些都融化为光，融入守护轮。它融化为光，融入宫殿。它融化为光，融入自身。自己的面容和手融于根本面容和手中，它也融入光明中。再次自己变成双手形象，额头为嗡（藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉咙为啊（藏文：ཨཱཿ，梵文天城体：，梵文罗马拟音：āḥ，汉语字面意思：啊），心间为吽（藏文：ཧཱུཾ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽），眼睛为克星（藏文：ཀྵིཾ，梵文天城体：，梵文罗马拟音：kṣiṃ，汉语字面意思：克星），耳朵为扎任（藏文：ཛྲིཾ，梵文天城体：，梵文罗马拟音：jriṃ，汉语字面意思：扎任），鼻子为康（藏文：ཁཾ，梵文天城体：，梵文罗马拟音：khaṃ，汉语字面意思：康），舌头为冈（藏文：གཾ，梵文天城体：，梵文罗马拟音：gaṃ，汉语字面意思：冈），前额为斯康（藏文：སྐཾ，梵文天城体：，梵文罗马拟音：skaṃ，汉语字面意思：斯康），肚脐为桑（藏文：སཾ，梵文天城体：，梵文罗马拟音：saṃ，汉语字面意思：桑），这样就加持圆满了。这样念诵并思维，将善根回向菩提。如果想要供朵玛，就按照仪轨陈设朵玛，像内供加持时一样加持。简而言之，在面前刹那间观想清晰坛城轮，供养朵玛即可。如果喜欢广大的，就用自性清净。从空性中，在自己面前的虚空中，从邦字（藏文：པཾ，梵文天城体：，梵文罗马拟音：paṃ，汉语字面意思：邦）生出千瓣莲花，在莲花的中心，从芒字（藏文：མཾ，梵文天城体：，梵文罗马拟音：maṃ，汉语字面意思：芒）生出日轮，在日轮之上，从吽字（藏文：ཧཱུཾ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）生出金刚，金刚上布满吽字，由此化为薄伽梵金刚怖畏，如末劫之云。
English
Eastern Yamari, Southern Miserly Yamari, Western Desire Yamari, Northern Jealous Yamari, all with their respective consorts. With the joyful sound of the fathers and mothers in equal union, invite all the Buddhas and their sons. Enter into the mouths of the fathers, dissolve into the mind of enlightenment in their hearts. Descending from the vajra path into the lotuses of the mothers, the ten fathers and mothers dissolve into light with the fire of attachment, dissolving into the substances, the color, smell, taste, and power become perfect, transforming into a great ocean of nectar. Om Ah Hum Ha Ho Hrih. With the left thumb and forefinger, take the nectar and place it on the tongue, reciting the three syllables. Om Sarva Tathagata Amrita Swadana Vajra Swabhava Atmako'ham. Then, according to the instructions, clarify the visualization of the recitation, and recite the mantra: Om Yamaraja Sado Meya, Yame Doru, Nayo Daya, Yada Yoni, Raya Ksheya, Yakshe Yaccha, Nirama Ya Hum Phet. This is the root mantra. Om Hrih Shti Vikritanana Hum Phet. This is the heart mantra. Om Yamantaka Hum Phet. This is the near heart mantra. From one's own heart, rays of light emanate, and all the containers and contents of the three realms transform into the mandala of support and supported. All of this dissolves into light, dissolving into the protective wheel. It dissolves into light, dissolving into the palace. It dissolves into light, dissolving into oneself. One's own face and hands dissolve into the root face and hands, which also dissolve into clear light. Again, one transforms into a two-armed form, with Om on the forehead, Ah on the throat, Hum in the heart, Kshih in the eyes, Jrih in the ears, Kham in the nose, Gam on the tongue, Skam on the forehead, and Sam on the navel, thus becoming sealed. Recite and contemplate this, dedicating the root of virtue to enlightenment. If one wishes to offer a torma, arrange the torma according to the practice, and bless it as in the case of blessing the inner offering. In short, it is sufficient to visualize the wheel of the mandala clearly in front of oneself for a moment and offer the torma. If one desires to elaborate, purify with Svabhava. From emptiness, in the sky in front of oneself, from Pam arises a lotus with a thousand petals, in the center of which, from Mam arises a solar disc. Above that, from Hum arises a vajra marked with Hum, which completely transforms into the Bhagavan Vajrabhairava, like the clouds of the end of time.