Chinese
据说，它以遍布众生身体的方式存在。为了理解击中金刚身要害的方法的基础，据说在心轮的中央，在白红交融之中，存在着具有风和微细热量的自性，无明微细与法性一同存在。白红交融与风相结合，也被称为不坏明点。同样，在其他的脉轮中也有很多类似的结合。击中这些要害可以净化污垢，并成为产生特殊道之智慧的因缘。此外，与四个明点相关的四种状态的习气仅仅是意识，因此，虽然它们并不存在于身体的各个部分，但是从前额的脉、风、明点的作用中，觉醒状态的习气就会觉醒。觉醒时的粗大显现，连同分别念，会显现出来。同样，喉咙的作用是梦境，心脏的作用是深度睡眠，肚脐的作用是第四种状态的习气觉醒，连同贪欲的粗大显现，连同分别念，会显现出来，因此，四轮、四金刚和四种状态是结合在一起的。《最初的佛根本续》中说：“智慧与识结合，位于脐轮中央的心，被八种命的功德束缚，如自生者的丝线。醒时、梦时、睡眠时，从三种智慧的区分中，众生的三面心，在第四时有四面。”又说：“在脐轮中央有明点，以及红点，那些结合，识与智慧结合的菩提心是存在的。”其中，明点是菩提心的白分，红点是火，是红分。所谓识与智慧结合，是指法性如来藏，被根本无明阿赖耶识所覆盖的名称。因此，阿赖耶识中，白、红、风三种习气以种子的方式存在，那时也因风的力量，具有分别念的特征，是愚痴的自性。
English
It is said that it exists in a manner that pervades the bodies of beings. In order to understand the basis of the method of striking the vital points of the vajra body, it is said that in the center of the heart wheel, within the union of white and red, there exists the nature of wind and subtle heat, and that subtle ignorance exists together with the dharmata. The union of white and red combined with wind is also called the indestructible bindu. Similarly, there are many similar combinations in other chakras. Striking these vital points can purify defilements and become the cause for generating special wisdom of the path. Furthermore, the habitual tendencies of the four states related to the four bindus are only consciousness, therefore, although they do not exist in the various parts of the body, from the action of the pulse, wind, and bindu of the forehead, the habitual tendency of the awakened state will awaken. The gross appearance at the time of awakening, together with conceptual thought, will manifest. Similarly, the function of the throat is dreaming, the function of the heart is deep sleep, and the function of the navel is the awakening of the habitual tendency of the fourth state, and the gross appearance of attachment, together with conceptual thought, will manifest, therefore, the four wheels, the four vajras, and the four states are combined. In the *Root Tantra of the First Buddha* it says: "From the union of wisdom and consciousness, the mind that dwells in the center of the navel, is bound by the eight qualities of life, like the silk threads of the self-born. In the states of waking, dreaming, and sleeping, from the distinction of the three wisdoms, the three-faced mind of beings, in the fourth time has four faces." It also says: "In the center of the navel there is the bindu, and the red dot, those combinations, the bodhicitta that is the union of consciousness and wisdom exists." Among these, the bindu is the white part of bodhicitta, and the red dot is fire, the red part. The so-called union of consciousness and wisdom refers to the name of the tathagatagarbha of dharmata, covered by the fundamental ignorance, the alaya consciousness. Therefore, in the alaya consciousness, the habitual tendencies of white, red, and wind exist in the manner of seeds, and at that time also, due to the power of wind, it has the characteristic of conceptual thought, and is the nature of delusion.