English
Oh! In the immeasurable palace of the Dense Array Pure Land (Tibetan: སྟུག་པོ་བཀོད་པའི་ཞིང་ཁམས, Meaning: A pure land of splendor), adorned with the enjoyments of wisdom's play (Tibetan: ཡེ་ཤེས་རོལ་པའི་ལོངས་སྤྱོད, Meaning: Enjoyments of wisdom), I offer this to the Three Roots Lama in the Sambhogakaya (Tibetan: རྩ་གསུམ་བླ་མ་ལོངས་སྤྱོད་རྫོགས་སྐུ, Meaning: Three Roots Lama in the Sambhogakaya), may all beings enjoy the Sambhogakaya realm (Tibetan: འགྲོ་ཀུན་ལོངས་སྐུའི་ཞིང་ལ་སྤྱོད་པར་ཤོག, Meaning: May all beings enjoy the Sambhogakaya realm)! In the pure realm of the Dharmadhatu (Tibetan: ཆོས་དབྱིངས་རྣམ་པར་དག་པའི་ཞིང་ཁམས་སུ, Meaning: Pure realm of the Dharmadhatu), adorned with unobstructed, clear light awareness (Tibetan: འགག་མེད་འོད་གསལ་རིག་པས, Meaning: Unobstructed, clear light awareness), I offer this to the Three Kayas Lama in the Dharmakaya (Tibetan: སྐུ་གསུམ་བླ་མ་ཆོས་ཀྱི་སྐུ, Meaning: Three Kayas Lama in the Dharmakaya), may all beings enjoy the Dharmakaya realm (Tibetan: འགྲོ་ཀུན་ཆོས་སྐུའི་ཞིང་ལ་སྤྱོད་པར་ཤོག, Meaning: May all beings enjoy the Dharmakaya realm)! The conducive conditions for the fruition are effortlessly accomplished (Tibetan: འབྲས་བུའི་མཐུན་རྐྱེན་འབད་མེད་དེ་ཡིས་བྱེད, Meaning: The conducive conditions for the fruition are effortlessly accomplished). The swift path to liberation is the blessing of the Lama (Tibetan: མྱུར་ལམ་ཁྱད་པར་བླ་མའི་བྱིན་རླབས་ཏེ, Meaning: The swift path to liberation is the blessing of the Lama), I pray to the all-encompassing essence, the Lord (Tibetan: ཀུན་འདུས་བདག་ཉིད་རྗེ་ལ་གསོལ་བ་འདེབས, Meaning: I pray to the all-encompassing essence, the Lord)! With focused devotion, receive the four empowerments a million times (Tibetan: རྩེ་གཅིག་མོས་པས་དབང་བཞི་འབུམ་ཕྲག་བླང་, Meaning: With focused devotion, receive the four empowerments a million times), blend the Lama's mind with your own consciousness (Tibetan: བླ་མའི་ཐུགས་དང་རང་སེམས་དབྱེར་མེད་བསྲེ, Meaning: Blend the Lama's mind with your own consciousness). Having thus completed the preliminary stages (Tibetan: དེ་ལྟར་སྔོན་འགྲོའི་རིམ་པ་མཐར་ཕྱིན་ནས, Meaning: Having thus completed the preliminary stages), The main practice, the yoga of the generation stage and mudra (Tibetan: དངོས་གཞི་བསྐྱེད་རིམ་ཕྱག་རྒྱའི་རྣལ་འབྱོར་ནི, Meaning: The main practice, the yoga of the generation stage and mudra) is: abiding in the state of the suchness of one's own mind, beyond conceptual thought (Tibetan: རང་སེམས་དེ་བཞིན་ཉིད་དབྱིངས་བློ་འདས་ངང་, Meaning: Abiding in the state of the suchness of one's own mind, beyond conceptual thought), With unwavering compassion pervading all beings (Tibetan: སྙིང་རྗེ་འགྱུར་མེད་འགྲོ་ཀུན་ཡོངས་ཁྱབ་པའི, Meaning: With unwavering compassion pervading all beings), holding the mind on the A of the ground of self-display (Tibetan: རང་རྩལ་རྒྱུ་ཡི་ཨ་ལ་སེམས་བཟུང་སྟེ, Meaning: Holding the mind on the A of the ground of self-display), If one becomes skilled, then visualize the hand implement as a vajra (Tibetan: རྣམ་པར་འབྱོངས་ན་ཕྱག་མཚན་རྡོ་རྗེར་བསྒོམ, Meaning: If one becomes skilled, then visualize the hand implement as a vajra). Light radiates, the lower foundation and upper structure are a tent of vajras (Tibetan: འོད་འཕྲོས་འོག་གཞི་ལོགས་སྟེང་རྡོ་རྗེའི་གུར, Meaning: Light radiates, the lower foundation and upper structure are a tent of vajras), completely surrounded by an area blazing with five fires (Tibetan: རབ་ཏུ་འཐས་པ་མེ་ལྔ་འབར་བའི་ཁོངས, Meaning: Completely surrounded by an area blazing with five fires). In the center of an eight-petaled lotus and lunar disc (Tibetan: པདྨ་འདབ་བརྒྱད་ཟླ་བའི་དཀྱིལ་འཁོར་དབུས, Meaning: In the center of an eight-petaled lotus and lunar disc), a jeweled throne supported by lotus, sun, and moon feet (Tibetan: རིན་ཆེན་ཁྲི་རྐང་པདྨ་ཉི་ཟླར་བཅས, Meaning: A jeweled throne supported by lotus, sun, and moon feet), Upon the stacked lotus, sun, and moon, within the union of sun and moon, seed syllables and hand implements dissolve into light (Tibetan: བརྩེགས་པའི་སྟེང་དུ་ཉི་ཟླ་ཁ་སྦྱོར་ནང་, Meaning: Upon the stacked lotus, sun, and moon, within the union of sun and moon, seed syllables and hand implements dissolve into light), Gradually manifesting as the A (Tibetan: ཨ，Sanskrit Devanagari:अ，Sanskrit Romanization: a, Literal Meaning: A) and the vajra, all arise from this (Tibetan: རིམ་བཞིན་ཨ་དང་རྡོ་རྗེ་དེ་ཡོངས་གྱུར, Meaning: Gradually manifesting as the A and the vajra, all arise from this). Self-awareness, the Lama, and the mudra are inseparable (Tibetan: རང་རིག་བླ་མ་ཕྱག་རྒྱ་གཅིག་པ་ནི, Meaning: Self-awareness, the Lama, and the mudra are inseparable), which is Vimalamitra appearing as a young Acharya (Tibetan: བི་མ་མི་ཏྲ་ཨ་ཙར་གཞོན་ནུའི་ཚུལ, Meaning: Vimalamitra appearing as a young Acharya), With round eyes, a white hair between the brows, and well-formed ears and nose (Tibetan: སྤྱན་ཟླུམ་མཛོད་སྤུ་སྙན་གོང་ཤངས་ཀྱི་སྒོར, Meaning: With round eyes, a white hair between the brows, and well-formed ears and nose), the A (Tibetan: ཨ，Sanskrit Devanagari:अ，Sanskrit Romanization: a, Literal Meaning: A) radiates, the body is white in color (Tibetan: ཨ་ཡིག་འབར་ཞིང་སྐུ་མདོག་དཀར་པོ་ལ, Meaning: The A radiates, the body is white in color), Emitting green light, wearing dark blue secret garments (Tibetan: ལྗང་བའི་འོད་འཕྲོ་གསང་གོས་སྔོ་སྐྱ་དང་, Meaning: Emitting green light, wearing dark blue secret garments), a red skirt, and covered with three Dharma robes (Tibetan: ཐང་ཤམ་དམར་པོ་ཆོས་གོས་གསུམ་གྱིས་བཀླུབས, Meaning: A red skirt, and covered with three Dharma robes). The great accomplished one, with gestures symbolizing the signs of realization, the right hand holds a golden vajra (Tibetan: ཆེ་མཆོག་གྲུབ་བརྙེས་བརྡ་རྟགས་ཕྱག་གཡས་ཀྱིས, Meaning: The great accomplished one, with gestures symbolizing the signs of realization, the right hand holds a golden vajra), raised to the heart (Tibetan: གསེར་གྱི་རྡོ་རྗེ་ཐུགས་ཀར་སྒྲེང་ཐབས་འཛིན, Meaning: Raised to the heart), Or visualize making the gesture of teaching the Dharma (Tibetan: ཡང་ན་ཆོས་འཆད་ཕྱག་རྒྱ་མཛད་པར་བསྒོམ, Meaning: Or visualize making the gesture of teaching the Dharma), the left hand makes the gesture of meditation, placed below the navel (Tibetan: གཡོན་པས་མཉམ་གཞག་ཕྱག་རྒྱ་ལྟེ་འོག་མཛད, Meaning: The left hand makes the gesture of meditation, placed below the navel). Within the stainless great bliss vajra skull cup (Tibetan: ཟག་མེད་བདེ་ཆེན་རྡོ་རྗེའི་ཐོད་པའི་ནང་, Meaning: Within the stainless great bliss vajra skull cup), holding the nectar of bodhicitta filled with self-awareness (Tibetan: རང་རིག་བྱང་སེམས་བདུད་རྩིས་བཀང་བ་བསྣམས, Meaning: Holding the nectar of bodhicitta filled with self-awareness). The two feet are in the vajra posture or the equal posture (Tibetan: ཞབས་གཉིས་རྡོར་སྐྱིལ་ལམ་ནི་མཉམ་སྐྱིལ་ཅན, Meaning: The two feet are in the vajra posture or the equal posture), With an extremely high view, overwhelming other appearances (Tibetan: ལྟ་བ་རབ་མཐོ་གཞན་སྣང་ཟིལ་གནོན་ཅིང་, Meaning: With an extremely high view, overwhelming other appearances), subduing opponents (Tibetan: ཕ་རོལ་རྒོལ་འཇོམས, Meaning: Subduing opponents), wearing a pointed hat (Tibetan: དབུ་ཞྭ་རྩེ་སྨྱུག་ལ, Meaning: Wearing a pointed hat), A pendant of compassion hangs down from the ears (Tibetan: ཐུགས་རྗེའི་དཔྱང་ཐག་རྣ་ལྷན་ཐུར་དུ་འཕྱང་, Meaning: A pendant of compassion hangs down from the ears), adorned with ornaments symbolizing control over samsara and nirvana (Tibetan: སྲིད་ཞིར་དབང་བསྒྱུར་དབང་གི་མདོག་ཅན་གསོལ, Meaning: Adorned with ornaments symbolizing control over samsara and nirvana). Perfect with excellent marks and signs, in the midst of five lights (Tibetan: མཚན་བཟང་དཔེ་བྱད་རྫོགས་པ་འོད་ལྔའི་ཀློང་, Meaning: Perfect with excellent marks and signs, in the midst of five lights), visualize as an unmoving vajra body (Tibetan: གཡོ་མེད་རྡོ་རྗེའི་སྐུ་རུ་བསམས་བྱས་ཏེ, Meaning: Visualize as an unmoving vajra body). From the three seed syllables at the three places (forehead, throat, heart) (Tibetan: གནས་གསུམ་འབྲུ་གསུམ་, Meaning: Three seed syllables at the three places), light radiates, inviting the mandala of the three vajras (Tibetan: རྡོ་རྗེ་གསུམ་གྱི་དཀྱིལ་འཁོར་སྤྱན་དྲངས་ལ, Meaning: Inviting the mandala of the three vajras), Absorbing into the seed syllables, blessing the three places (Tibetan: ཡི་གེར་བསྟིམས་པས་གནས་གསུམ་བྱིན་གྱིས་བརླབས, Meaning: Absorbing into the seed syllables, blessing the three places). The deities of Vajradhatu fill the sky (Tibetan: རྡོ་རྗེ་དབྱིངས་ཀྱི་ལྷ་ཚོགས་མཁའ་གང་བས, Meaning: The deities of Vajradhatu fill the sky), receive empowerment, invite wisdom, make offerings and praises (Tibetan: དབང་བསྐུར་ཡེ་ཤེས་དགུག་བསྟིམ་མཆོད་བསྟོད་བྱ, Meaning: Receive empowerment, invite wisdom, make offerings and praises). Light radiates from the seed syllables at the three places, purifying sins and obscurations (Tibetan: གནས་གསུམ་འབྲུ་ལས་འོད་འཕྲོས་སྡིག་སྒྲིབ་སྦྱངས, Meaning: Light radiates from the seed syllables at the three places, purifying sins and obscurations), expelling outwards (Tibetan: ཕྱིར་འབུད་གསུམ, Meaning: Expelling outwards). --------------------------------------------------------------------------------