Chinese
也赐予了。 当抛掷食子时，许多乌鸦等和可怕的形体从黑色旋风中飞走，说需要在藏富门宗（今昂仁县）和雅鲁藏布江（中）做大事，出现了敦色多吉坚赞（སྟོན་ཟེར་རྡོ་རྗེ་རྣལ་འབྱོར་མ）给予的征兆，并著作了《灌顶扼要》、《春之明点释》等。之后，由于强烈请求前往日喀则（གཞིས་ཀ་རྩེར་），便前往了。在噶厦（སྡེ་སྲིད་）进行了息灾的灌顶等，另外还对一些人赐予了铃部内外坛城五尊的无主加持，以及觉囊派的怙主随许等。噶厦（སྡེ་སྲིད་）出现了不好的梦兆，询问原因后，得知是做了类似用诅咒害人的行为的迹象，因此进行了禳解和回遮，说不会有事的。之后前往觉囊，不久便建立了时轮金刚的讲修。 22-257 结束后，未能从卫藏（དབུས་）迎请到竹巴噶举派的大弟子果巴拉孜巴和法王绛扎巴二人去世的超度。说这二人也是死于像铁匠用自己的工具杀死一样的原因。 在木龙新年开始，讲授了《五部心要经》的传承，以及《成就法宝生论》中的随许和加持等，以及胜乐金刚铃部身坛城的灌顶，并以新编的胜乐金刚黑行派坛城仪轨，伴随着对坛城的广大供养，赐予了许多灌顶。塔登（རྟག་བརྟན་）附近，这处修行水也新出现了。在董巴（འདོམ་པ）山顶进行心意食子时，看到从前方出现一条河流汇入江河，又一次看到十条左右的鱼进入水中，心想是其他方向的龙神来了。在塔尔寺（སྐུ་འབུམ་）的法座上，赐予了道次第和色擦瓦（སེ་མཚམས་）派的修心等。为导师恰巴（ཕྱ་པ་）建造了新的喜金刚灌顶的沙坛城并赐予灌顶，从上方滴水时，专注地看着，稍微能挡住。之后用器皿接住，坛城没有受到损害，非常神奇。还赐予了许多修心方面的教法。顿。
English
Also granted. When throwing the Torma, many crows and other frightening forms flew out from the black whirlwind, saying that it was necessary to do great things in Tsangchuk Gozhung (now Angren County) and Yarlung (Central Tibet), and signs were given by Tönser Dorje Naljorma (སྟོན་ཟེར་རྡོ་རྗེ་རྣལ་འབྱོར་མ), and he composed "Essential Instructions on Empowerment" and "Commentary on the Bindu of Spring," etc. After that, due to strong requests to go to Shigatse (གཞིས་ཀ་རྩེར་), he went. In the Desi (噶厦), he performed life empowerment for averting calamities, etc., and also granted the blessing of the five deities of the inner and outer mandala of the Drilbu tradition to some, as well as the subsequent permission of the Protector of the Jonang tradition. In the Desi (噶厦), there were disturbing dream omens, and when asked what was the reason, it was learned that it was a sign of having done something like harming others with curses, so he performed rituals of pacification and reversal, saying that there would be no harm. After that, he went to Jonang and soon established the Kalachakra teachings. 22-257 After it was completed, he was unable to invite the great disciples of the Drukpa Kagyu, Gopa Lhatsewa and Dharma Lord Jamyang Drakpa, from Ü-Tsang (དབུས་), to offer prayers for their passing. He said that the death of these two was also due to a cause like a blacksmith killing with his own tools. Starting from the Wood Dragon New Year, he lectured on the transmission of the "Five Essential Sutras," as well as the subsequent permissions and blessings from within the "Sadhana Ratnavali," and the empowerment of the Hevajra Drilbu Body Mandala, and with the newly compiled Hevajra Krishnacharya Mandala ritual, along with extensive offerings to the mandala, he bestowed many empowerments. Near Takten (རྟག་བརྟན་), this practice water also newly appeared. When performing the mind Torma on the top of Dompa (འདོམ་པ) Mountain, he saw a river flowing into the river from the front, and again he saw about ten fish entering the water, thinking that a Naga from another direction had come. From the Dharma throne of Kumbum (སྐུ་འབུམ་), he bestowed the Lamrim and the Semtsam tradition's mind training, etc. For the teacher Chapha (ཕྱ་པ་), he built a new Hevajra empowerment sand mandala and bestowed the empowerment, and when water dripped from above, he focused his eyes on it, and was able to block it a little. After that, when he caught it with a vessel, the mandala was not damaged, which was very amazing. He also bestowed many teachings on mind training. Tön.