English
Umaba. In the context of the Hevajra Luipa Sadhana. ༈ Desiring to meditate on the extensive generation stage of only Hevajra, may all sentient beings be happy, etc., transformed. The aggregate of form is Vairochana. The aggregate of feeling is Vajra Sun. The aggregate of perception is Padma Garkyi Wangchuk. The aggregate of formation is Vajra King. The aggregate of consciousness is Vajrasattva. The nature of all Tathagatas is the glorious Vajra Heruka. The two eyes are ignorance Vajra. The two ears are hatred Vajra. The nose is miserliness Vajra. The mouth is desire Vajra. The body is jealousy Vajra. All sense bases are power Vajra. The earth element is the falling mother. The water element is the killing mother. The fire element is the attracting mother. The wind element is the Padma Garkyi Wangchuk mother. The space element is the Padma Net Mother. Recite the mantra of the four-faced one with ferocity. From the rays of the mantra, the Vajra ground arises. The fence, tent, awning, arrow net, transform into a protective wheel blazing with the fire of wisdom. From the rays of the mantra, the eight gate guardian mothers arise. Adorned with a phurba in the left hand and a hammer in the right. Again, invite the obstacles of the ten directions from the emanations. Place them in the holes arising from Hūṃ on the eight outer sides of the fence. Strike the crown of the head with the phurba. ༀ་གྷ་གྷ་གྷཱ་ཏ་ཡ་གྷཱ་ཏ་ཡ། (Tibetan) Oṃ gha gha ghātaya ghātaya. (Sanskrit Devanagari: ॐ घ घ घातय घातय) (Sanskrit Romanization: oṃ gha gha ghātaya ghātaya) (Literal meaning: Om, kill, kill, destroy, destroy.) སརྦ་དུཥྚན་ཧཱུཾ་ཧཱུཾ་ཕཊ། (Tibetan) Sarva duṣṭān hūṃ hūṃ phaṭ. (Sanskrit Devanagari: सर्व दुष्टान् हुं हुं फट्) (Sanskrit Romanization: sarva duṣṭān hūṃ hūṃ phaṭ) (Literal meaning: All, wicked ones, hūṃ hūṃ phaṭ.) ཀཱི་ལ་ཡ་ཀཱི་ལཱ་ཡ་སརྦ་པ་པཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ། (Tibetan) Kīlaya kīlāya sarva pāpaṃ hūṃ hūṃ phaṭ. (Sanskrit Devanagari: कीलय कीलाय सर्व पापं हुं हुं फट्) (Sanskrit Romanization: kīlaya kīlāya sarva pāpaṃ hūṃ hūṃ phaṭ) (Literal meaning: Peg, peg, all, sins, hūṃ hūṃ phaṭ.) ཧཱུཾ་ཧཱུཾ་ཧཱུཾ་བཛྲ་ཀི་ལ་བཛྲ་དྷ་རོ་ཨཛྙཱ་པ་ཡ་ཏི། (Tibetan) Hūṃ hūṃ hūṃ vajra ki la vajra dharo ājñāpayati. (Sanskrit Devanagari: हुं हुं हुं वज्र कि ल वज्र धरो आज्ञापयति) (Sanskrit Romanization: hūṃ hūṃ hūṃ vajra ki la vajra dharo ājñāpayati) (Literal meaning: Hūṃ hūṃ hūṃ vajra ki la vajra dharo ājñāpayati.) སརྦཱ་བིགྷྣན་ཀཱ་ཡ་ཝཱཀ་ཙིཏྟ་བཛྲ་ཀཱི་ལ་ཡ་ཧཱུཾ་ཧཱུཾ་ཕཊ། (Tibetan) Sarvā vighnān kāya vāk citta vajra kīlaya hūṃ hūṃ phaṭ. (Sanskrit Devanagari: सर्वा विघ्नान् काय वाक् चित्त वज्र कीलय हुं हुं फट्) (Sanskrit Romanization: sarvā vighnān kāya vāk citta vajra kīlaya hūṃ hūṃ phaṭ) (Literal meaning: All, obstacles, body, speech, mind, vajra, peg, hūṃ hūṃ phaṭ.) Thus, by striking with the hammer, the obstacles are destroyed. ༀ་བཛྲ་མུཏྒ་ར་བཛྲ་ཀཱི་ལ་ཨ་ཀོ་ཊ་ཡ་ཨ་ཀོ་ཊ་ཡ་ཧཱུཾ་ཧཱུཾ་ཕཊ། (Tibetan) Oṃ vajra mudgara vajra kīla akoṭaya akoṭaya hūṃ hūṃ phaṭ. (Sanskrit Devanagari: ॐ वज्र मुद्गर वज्र कील अकोटय अकोटय हुं हुं फट्) (Sanskrit Romanization: oṃ vajra mudgara vajra kīla akoṭaya akoṭaya hūṃ hūṃ phaṭ) (Literal meaning: Om, vajra, hammer, vajra, peg, strike, strike, hūṃ hūṃ phaṭ.) In one's own heart, from the letter A arises a moon disc, upon which arises a blue-green Hūṃ, radiating five-colored light. With that light, the wheel of the mandala, inseparable from the guru, is clearly visualized in front. By whose kindness is great bliss, etc. Glorious Vajra Dakini, etc. Offer with argham, etc. I take refuge in the Three Jewels. etc. Recite one verse. Svabhava, etc. ཤ
Chinese
空性等等。从空性之中，自心以那达（藏文：ནཱ་ད།）之形象安住于虚空。下方，从यं（藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）生出风轮；从रं（藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）生出火轮；从वं（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：旺）生出水轮；从लं（藏文，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：朗）生出土轮；从सुं（藏文，梵文天城体：सुं，梵文罗马拟音：suṃ，汉语字面意思：苏木）生出山王须弥山，从下往上层层堆砌。其上，从ཧཱུྃ（藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）生出各种金刚。其中心，从पं（藏文，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：旁）生出各种莲花。其中心为अ（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）、आ（藏文，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：啊），इ（藏文，梵文天城体：इ，梵文罗马拟音：i，汉语字面意思：伊）、ई（藏文，梵文天城体：ई，梵文罗马拟音：ī，汉语字面意思：依），उ（藏文，梵文天城体：उ，梵文罗马拟音：u，汉语字面意思：乌）、ऊ（藏文，梵文天城体：ऊ，梵文罗马拟音：ū，汉语字面意思：呜），ऋ（藏文，梵文天城体：ऋ，梵文罗马拟音：ṛ，汉语字面意思：日）、ॠ（藏文，梵文天城体：ॠ，梵文罗马拟音：ṝ，汉语字面意思：ri），ऌ（藏文，梵文天城体：ऌ，梵文罗马拟音：ḷ，汉语字面意思：利）、ॡ（藏文，梵文天城体：ॡ，梵文罗马拟音：ḹ，汉语字面意思：哩），ए（藏文，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：诶）、ऐ（藏文，梵文天城体：ऐ，梵文罗马拟音：ai，汉语字面意思：艾），ओ（藏文，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：哦）、औ（藏文，梵文天城体：औ，梵文罗马拟音：au，汉语字面意思：奥），अं（藏文，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：昂）、अः（藏文，梵文天城体：अः，梵文罗马拟音：aḥ，汉语字面意思：啊）完全变化，从中生出月轮。其上，ཀ་（藏文，梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：嘎）、ཁ་（藏文，梵文天城体：ख，梵文罗马拟音：kha，汉语字面意思：卡）、ག་（藏文，梵文天城体：ग，梵文罗马拟音：ga，汉语字面意思：噶）、གྷ་（藏文，梵文天城体：घ，梵文罗马拟音：gha，汉语字面意思：嘎）、ང་（藏文，梵文天城体：ङ，梵文罗马拟音：ṅa，汉语字面意思：昂），ཙ་（藏文，梵文天城体：च，梵文罗马拟音：ca，汉语字面意思：擦）、ཚ་（藏文，梵文天城体：छ，梵文罗马拟音：cha，汉语字面意思：嚓）、ཛ་（藏文，梵文天城体：ज，梵文罗马拟音：ja，汉语字面意思：杂）、ཛྙ་（藏文，梵文天城体：झ，梵文罗马拟音：jha，汉语字面意思：zhā）、ཉ་（藏文，梵文天城体：ञ，梵文罗马拟音：ña，汉语字面意思：娘），ཊ་（藏文，梵文天城体：ट，梵文罗马拟音：ṭa，汉语字面意思：扎）、ཋ་（藏文，梵文天城体：ठ，梵文罗马拟音：ṭha，汉语字面意思：叉）、ཌ་（藏文，梵文天城体：ड，梵文罗马拟音：ḍa，汉语字面意思：达）、ཌྷ་（藏文，梵文天城体：ढ，梵文罗马拟音：ḍha，汉语字面意思：达）、ཎ་（藏文，梵文天城体：ण，梵文罗马拟音：ṇa，汉语字面意思：纳），ཏ་（藏文，梵文天城体：त，梵文罗马拟音：ta，汉语字面意思：达）、ཐ་（藏文，梵文天城体：थ，梵文罗马拟音：tha，汉语字面意思：塔）、ད་（藏文，梵文天城体：द，梵文罗马拟音：da，汉语字面意思：达）、དྷ་（藏文，梵文天城体：ध，梵文罗马拟音：dha，汉语字面意思：达）、ན་（藏文，梵文天城体：न，梵文罗马拟音：na，汉语字面意思：纳），པ་（藏文，梵文天城体：प，梵文罗马拟音：pa，汉语字面意思：巴）、ཕ་（藏文，梵文天城体：फ，梵文罗马拟音：pha，汉语字面意思：帕）、བ་（藏文，梵文天城体：ब，梵文罗马拟音：ba，汉语字面意思：巴）、བྷ་（藏文，梵文天城体：भ，梵文罗马拟音：bha，汉语字面意思：巴）、མ་（藏文，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：玛），ཡ་（藏文，梵文天城体：य，梵文罗马拟音：ya，汉语字面意思：亚）、ར་（藏文，梵文天城体：र，梵文罗马拟音：ra，汉语字面意思：ra）、ལ་（藏文，梵文天城体：ल，梵文罗马拟音：la，汉语字面意思：拉）、ཝ་（藏文，梵文天城体：व，梵文罗马拟音：va，汉语字面意思：哇）、ཤ་（藏文，梵文天城体：श，梵文罗马拟音：śa，汉语字面意思：夏）、ཥ་（藏文，梵文天城体：ष，梵文罗马拟音：ṣa，汉语字面意思：萨）、ས་（藏文，梵文天城体：स，梵文罗马拟音：sa，汉语字面意思：萨）、ཧ་（藏文，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈）、ཀྵ་（藏文，梵文天城体：क्ष，梵文罗马拟音：kṣa，汉语字面意思：恰）完全变化，从中生出日轮。此二者之间，虚空的那达完全变化而进入。那达生出明点，明点生出月相，月相生出ཧ（藏文，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈），从中生出足 крючок，即白色的ཧཱུྃ（藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。从中光芒四射，聚集，一切融为一体，完全变化，从而，所有坛城同时成就，即：八大尸林中央的守护轮。其中，由各种珍宝组成的宫殿，一切特征完全圆满。内部的佛像，东方白色，北方绿色，西方红色，南方黄色，中央蓝色之上。身之轮白色，具有轮的边缘。其中心，语之轮红色，具有莲花的边缘。其中心，意之轮蓝色，具有金刚的边缘。三者都具有八个辐条。中央为大乐轮，八瓣莲花，边缘有弯刀之环。八个门槛处有尸体的座垫。各种莲花的中心，在太阳、怖畏金刚和时母的座垫之上。自身坛城胜乐金刚，身色蓝黑色，四面十二臂等等。然而，右手拿着弯刀。如上所述。如此，坛城的轮完全圆满。父亲的密处，从ཧཱུྃ（藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）生出的金刚，从ཨཾ（藏文，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：昂）生出的珍宝，以བྱཱཾ（藏文，梵文天城体：ब्याँ，梵文罗马拟音：byāṃ，汉语字面意思：布样）为标志。母亲的虚空，从ཨ་（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）生出的红色莲花，从ༀ（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）生出的花蕊，以ཏྲཱཾ（藏文，梵文天城体：त्रాం，梵文罗马拟音：trāṃ，汉语字面意思：创）为标志。中心是所有佛的咒语，心间是毗卢遮那佛的咒语，喉咙是七字真言，前额是二十二字。
English
Emptiness, etc. From within emptiness, one's own mind, in the form of Nada (Tibetan: ནཱ་ད།), abides in space. Below, from yaṃ (藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬) arises the wind mandala; from raṃ (藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让) arises the fire mandala; from vaṃ (藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：旺) arises the water mandala; from laṃ (藏文，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：朗) arises the earth mandala; from suṃ (藏文，梵文天城体：सुं，梵文罗马拟音：suṃ，汉语字面意思：苏木) arises the king of mountains, Mount Meru, stacked one upon another. Above that, from hūṃ (藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽) arises various vajras. At its center, from paṃ (藏文，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：旁) arises various lotuses. At the very center of that are a (藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿), ā (藏文，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：啊), i (藏文，梵文天城体：इ，梵文罗马拟音：i，汉语字面意思：伊), ī (藏文，梵文天城体：ई，梵文罗马拟音：ī，汉语字面意思：依), u (藏文，梵文天城体：उ，梵文罗马拟音：u，汉语字面意思：乌), ū (藏文，梵文天城体：ऊ，梵文罗马拟音：ū，汉语字面意思：呜), ṛ (藏文，梵文天城体：ऋ，梵文罗马拟音：ṛ，汉语字面意思：日), ṝ (藏文，梵文天城体：ॠ，梵文罗马拟音：ṝ，汉语字面意思：ri), ḷ (藏文，梵文天城体：ऌ，梵文罗马拟音：ḷ，汉语字面意思：利), ḹ (藏文，梵文天城体：ॡ，梵文罗马拟音：ḹ，汉语字面意思：哩), e (藏文，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：诶), ai (藏文，梵文天城体：ऐ，梵文罗马拟音：ai，汉语字面意思：艾), o (藏文，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：哦), au (藏文，梵文天城体：औ，梵文罗马拟音：au，汉语字面意思：奥), aṃ (藏文，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：昂), aḥ (藏文，梵文天城体：अः，梵文罗马拟音：aḥ，汉语字面意思：啊) completely transformed, from which arises the moon mandala. Above that are ka (藏文，梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：嘎), kha (藏文，梵文天城体：ख，梵文罗马拟音：kha，汉语字面意思：卡), ga (藏文，梵文天城体：ग，梵文罗马拟音：ga，汉语字面意思：噶), gha (藏文，梵文天城体：घ，梵文罗马拟音：gha，汉语字面意思：嘎), ṅa (藏文，梵文天城体：ङ，梵文罗马拟音：ṅa，汉语字面意思：昂), ca (藏文，梵文天城体：च，梵文罗马拟音：ca，汉语字面意思：擦), cha (藏文，梵文天城体：छ，梵文罗马拟音：cha，汉语字面意思：嚓), ja (藏文，梵文天城体：ज，梵文罗马拟音：ja，汉语字面意思：杂), jha (藏文，梵文天城体：झ，梵文罗马拟音：jha，汉语字面意思：zhā), ña (藏文，梵文天城体：ञ，梵文罗马拟音：ña，汉语字面意思：娘), ṭa (藏文，梵文天城体：ट，梵文罗马拟音：ṭa，汉语字面意思：扎), ṭha (藏文，梵文天城体：ठ，梵文罗马拟音：ṭha，汉语字面意思：叉), ḍa (藏文，梵文天城体：ड，梵文罗马拟音：ḍa，汉语字面意思：达), ḍha (藏文，梵文天城体：ढ，梵文罗马拟音：ḍha，汉语字面意思：达), ṇa (藏文，梵文天城体：ण，梵文罗马拟音：ṇa，汉语字面意思：纳), ta (藏文，梵文天城体：त，梵文罗马拟音：ta，汉语字面意思：达), tha (藏文，梵文天城体：थ，梵文罗马拟音：tha，汉语字面意思：塔), da (藏文，梵文天城体：द，梵文罗马拟音：da，汉语字面意思：达), dha (藏文，梵文天城体：ध，梵文罗马拟音：dha，汉语字面意思：达), na (藏文，梵文天城体：न，梵文罗马拟音：na，汉语字面意思：纳), pa (藏文，梵文天城体：प，梵文罗马拟音：pa，汉语字面意思：巴), pha (藏文，梵文天城体：फ，梵文罗马拟音：pha，汉语字面意思：帕), ba (藏文，梵文天城体：ब，梵文罗马拟音：ba，汉语字面意思：巴), bha (藏文，梵文天城体：भ，梵文罗马拟音：bha，汉语字面意思：巴), ma (藏文，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：玛), ya (藏文，梵文天城体：य，梵文罗马拟音：ya，汉语字面意思：亚), ra (藏文，梵文天城体：र，梵文罗马拟音：ra，汉语字面意思：ra), la (藏文，梵文天城体：ल，梵文罗马拟音：la，汉语字面意思：拉), va (藏文，梵文天城体：व，梵文罗马拟音：va，汉语字面意思：哇), śa (藏文，梵文天城体：श，梵文罗马拟音：śa，汉语字面意思：夏), ṣa (藏文，梵文天城体：ष，梵文罗马拟音：ṣa，汉语字面意思：萨), sa (藏文，梵文天城体：स，梵文罗马拟音：sa，汉语字面意思：萨), ha (藏文，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈), kṣa (藏文，梵文天城体：क्ष，梵文罗马拟音：kṣa，汉语字面意思：恰) completely transformed, from which arises the sun mandala. Between these two, the nada of space completely transforms and enters. From nada arises bindu, from bindu arises the lunar crescent, from that arises ha (藏文，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈), from that arises the foot крючок, which is the white hūṃ (藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽) syllable. From that, rays of light radiate and gather, all merging into one, completely transformed, and thus, all mandalas are simultaneously accomplished, namely: the protective wheel in the center of the eight great charnel grounds. Within that, a palace made of various jewels, all characteristics completely perfect. The deities inside, white in the east, green in the north, red in the west, yellow in the south, and blue in the center, are above. The body wheel is white, with a wheel-like circumference. At its center, the speech wheel is red, with a lotus circumference. At its center, the mind wheel is blue, with a vajra circumference. All three have eight spokes. In the center is the great bliss wheel, an eight-petaled lotus, with a garland of curved knives around the edge. At the eight doorways are seats of corpses. At the center of various lotuses, on the seats of the sun, Yamāntaka, and Kālī. The self-mandala is Chakrasamvara, with a blue-black body, four faces, and twelve arms, etc. However, the right hand holds a curved knife. As mentioned above. Thus, the wheel of the mandala is completely perfected. The father's secret place, the vajra arising from hūṃ (藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽), the jewel arising from aṃ (藏文，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：昂), marked with byāṃ (藏文，梵文天城体：ब्याँ，梵文罗马拟音：byāṃ，汉语字面意思：布样). The mother's space, the red lotus arising from a (藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿), the stamen arising from oṃ (藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡), marked with trāṃ (藏文，梵文天城体：त्रాం，梵文罗马拟音：trāṃ，汉语字面意思：创). At the center is the mantra of all Buddhas, at the heart is the mantra of Vairocana, at the throat is the seven-syllable mantra, and at the forehead are twenty-two syllables.