Chinese
以及弯曲的吽字和 以嗡字为标志。这些融合在一起，自身即是薄伽梵吉祥 喜悦金刚身色。从“令怖畏”到“如前”。大忿怒尊 根本面容黑色。二者皆安住于燃烧的火焰之中。 其额头为嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉咙为啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），心间为吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从中放射光芒，遍布 三界一切。外器世界成为内情本尊。空中飞行者 21-135 融入嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字。地下飞行者融入啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）字。地上飞行者融入心间。 又从吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字放射光芒，智慧萨埵九尊以嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）班杂萨玛扎 额甘等供养。扎 吽 榜 霍。成为智慧萨埵之体性。又放射光芒， 迎请诸佛和菩萨、忿怒尊等本尊众于前方虚空。 嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）阿比辛扎度芒 萨瓦 达塔嘎达。如此祈请后，嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）班杂巴瓦 阿比辛扎 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。如此明妃们伴随着金刚歌赐予灌顶。响起鼓声， 降下藏红花和鲜花之雨。天女们进行供养。获得方便和 智慧，嬉戏和，观看和，拥抱和，二二之中的，宝瓶 和，秘密和，智慧和，大乐灌顶。主尊父母和，郭里等，以无量光佛为顶饰。三界一切 化为坛城融入自身。八天女又融入八面。四脉轮，顶轮为航字，喉轮为嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），心轮为吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），脐轮为昂字。拙火 完全燃烧，于如来之脉中运行。融入航字。 从中滴落之明点融入昂字。轮之形象不动佛，吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 耳环之自性无量光佛，德林。颈鬘之主宝生佛，昂。手 妙观察智佛语，康。于一切肢体安立金刚持，吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从这些种子字 所生之，五种骨饰大灰等，化为六道怙主之自性。 广大而行。生起五部和金刚萨埵黑汝嘎二手，观想其为融化之手印，以嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 达拉达拉等加持之。于眼中嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）。
English
And the curved Hūṃ and marked with Aṃ. When these are mixed together, one becomes the Bhagavan, the glorious Joyful Vajra body color. From "making fearful" to "as before." Great fierce one, the root face is black. Both reside in the midst of blazing flames. On its forehead is Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: 嗡), on its throat is Āḥ (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Chinese literal meaning: 啊), and in its heart is Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽). From that, rays of light emanate, pervading all three realms. The outer vessel world becomes the inner essence Heruka. Those who travel in the sky 21-135 dissolve into Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: 嗡). Those who travel from underground dissolve into Āḥ (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Chinese literal meaning: 啊). Those who travel on the ground dissolve into the heart. Again, from Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽), rays of light emanate, and the nine wisdom deities are offered with Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: 嗡) Vajra Samājaḥ Arghaṃ, etc. Jaḥ Hūṃ Vaṃ Hoḥ. They become the essence of wisdom deities. Again, rays of light emanate, and the assembly of deities, such as Buddhas, Bodhisattvas, and wrathful deities, are invited into the sky in front. Oṃ Abhiṣiñcatu Māṃ Sarva Tatāgata. Having prayed thus, Oṃ Vajra Bhava Abhiṣiñca Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽). Thus, the consorts bestow empowerment with the Vajra song. The sound of drums occurs. A rain of saffron and flowers falls. The goddesses make offerings. One obtains the empowerments of skillful means and wisdom, playfulness and, viewing and, embracing and, from the two pairs, the vase and, secret and, wisdom and, great bliss. The main father and mother and, Gaurī, etc., are adorned with Amitābha on their heads. All three realms become a maṇḍala and dissolve into oneself. The eight goddesses also dissolve into the eight faces. For the four root chakras, Haṃ at the crown, Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: 嗡) at the throat, Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) at the heart, and Aṃ at the navel. The fierce fire completely blazes and travels through the lineage of the Tathāgatas. It dissolves into the letter Haṃ. From that, the bindu that completely drips dissolves into the letter Aṃ. The immovable one in the form of a wheel, Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽). The nature of the earrings is Amitābha, Jriṃ. The necklace is Ratnasambhava, Aṃ. The hands are the speech of Amoghasiddhi, Khaṃ. On all limbs, establish Vajradhara, Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽). From those seed syllables come the five bone ornaments, great ashes, etc., which become the nature of the lords of the six realms. Expand and transfer. Generate the five families and Vajrasattva Heruka with two hands, and contemplate that as the melting mudra, and with Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: 嗡) Dhāra Dhāra, etc., bless it. In the eyes, Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: 嗡).