Chinese
未能制止，便在原地修建了寺庙。那座寺庙被称为རྒསྠཱ་པ་ན། 以前的寺庙也做成了佛塔神殿。以前在西藏的歷史中說： 因為害怕這裡發生國王的懲罰，所以建造了像大自在天形象的觀世音。然而，那尊佛像後來因為外族的恐懼， 迎請到名為གང་ག་སཱ་ག་ར་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）的海洋小島上，現在還在那裡。見 到的人說，那是聖者哈拉哈拉，一面四臂。那本來就和大自在天寂靜的形象相似，並非像外道的神 17-154 一樣虛假捏造的。之後，大臣善吉祥祈請， 國王知道他有資格，便給予灌頂，也賜予了教言和隨許。一般來說， 不應書寫勇士自在，也不應在任何方面欺騙。雖然這樣說，但當時空行母授記說： 要將吉祥勝樂金剛的畫像，作為大臣自己的本尊來建造。那非常隱秘，晚上進行禪修念誦和供養朵瑪。空行母們宣揚說：大臣善吉祥建造了送給國王神座的神像，這件事傳遍了整個城市。大臣的親信和朋友有些人說：你建造了這樣的東西，最好把它送到其他地方。如果國王調查發現，就會砍掉你的頭。大臣聽後害怕，便將畫像裝入容器，用許多布包裹起來，偽裝成屍體抬在架子上。從南門運走時，守門人懷疑，抓住查看，發現是畫像。便將其綁在棍子的頂端，帶到國王面前。城市裡的人說的是真的，大臣善吉祥畫了這樣的東西。國王召集其他大臣和逃跑的人，商議說：要將善吉祥吊在柱子上嗎？還是砍頭？所有人都異口同聲地說。國王說：你們
English
Unable to stop it, a temple was built on the spot. That temple is called Gasthapa. The former temple was also made into a stupa shrine. In the former history of Tibet, it is said: Because of fear of the king's punishment here, a statue of Avalokiteshvara resembling the great god Ishvara was built. However, that statue was later taken to an island in the ocean called Ganga Sagara due to fear of foreigners, and it is still there now. Those who have seen it say that it is the holy Hala Hala, with one face and four arms. That originally resembled the peaceful form of Ishvara, and was not falsely fabricated like the gods of the heretics. 17-154 After that, the minister Gewai Gonpo prayed, and the king, knowing that he was qualified, gave him initiation and also bestowed teachings and subsequent permission. In general, the power of the hero should not be diminished, nor should one deceive in any way. Although it is said so, at that time the dakinis prophesied that a painted image of glorious Chakrasamvara should be built as the minister's own yidam. That was very secret, and at night he practiced meditation and recitation and made offerings of tormas. The dakinis proclaimed that the minister Gewai Gonpo had built a statue to be sent to the king's throne, and this spread throughout the city. Some of the minister's relatives and friends said: You have built such a thing, it is better to send it to another place. If the king investigates and finds out, your head will be cut off. The minister was afraid, so he put the painting in a container, wrapped it in many cloths, disguised it as a corpse, and carried it on a stretcher. When it was being carried out from the south gate, the gatekeeper suspected it, grabbed it and looked, and found it was the painting. He tied it to the end of a stick and carried it to the king. The people in the city were telling the truth, that the minister Gewai Gonpo had painted such a thing. The king gathered the other ministers and those who had fled, and discussed whether Gewai Gonpo should be impaled on a stake or beheaded. Everyone spoke with one voice. The king said: You
Chinese
难道只是不加考察地说吗？ 成为国王这件事，是需要考察和研究才能做的。 我要考察，这样说着，便召来了善知识。 向他展示了画像，问道：我这幅镇压神灵的画像，你还记得吗？ 你的老师记得吗？ 谁记得，就要对他进行惩罚。 大臣说：这我也不记得，老师也不记得，是佛教徒从他们自己的经典里说的。 国王不相信，便从家里取来经书给他看。 国王说：那样说来，确实是真的，但是这两种教义，哪一种真实有效，我们来比试一下。 这样说着，国王也塑造了一尊以黑汝嘎（藏文：ཧེ་རུ་ཀ་）为本尊的画像。 绘画工作完成后，国王说：你的画像和我的画像，放在一个没有高低之分的座位上。 关上门，你我的人谁也不进去。 供品也要一起供奉丰盛的。 祈祷也要一起祈祷。 这样过了七天，我们双方带着各自的支持者一起来，观看奇迹景象的力量。 之后，谁具有力量，另一方没有力量的就要跟随他。 这样说完，就把两幅画像放在一座新的寺庙里。 七天里都这样做。 大臣无法违抗国王的命令，虽然那样做了，但他还是因为害怕，有一次去老师那里，说：必须这样做，请老师展示您的力量。 老师说：你太胆小了，这件事不需要我来展示力量，至尊黑汝嘎（藏文：ཧེ་རུ་ཀ་）怎么会被畜生主所胜过呢？ 这样说着，便在坟场里以各种各样的歌舞等娱乐活动度日。 之后第八天，国王和大臣两人，带着佛教徒和外道徒的支持者们，一起进入那座寺庙，同时打开了两幅画像的门。 那里，之前的黑汝嘎（藏文：ཧེ་རུ་ཀ་）画像比以前更加光彩夺目。 国王塑造的画像也比以前自己发生了变化，变成了大自在天。
English
Is it just saying without investigation? Becoming a king requires investigation and research to do. I will investigate, saying this, he summoned the virtuous protector. He showed him the painting and asked: Do you remember this painting of mine that suppresses the deities? Does your teacher remember? Whoever remembers, will be punished. The minister said: I don't remember this either, nor does the teacher, it was said by the Buddhists from their own scriptures. The king did not believe it, so he took the scriptures from his home and showed them to him. The king said: If that's the case, it is indeed true, but which of these two doctrines is true and effective, let's compete. Saying this, the king also sculpted a painting with Heruka (藏文：ཧེ་རུ་ཀ་) as the main deity. After the painting work was completed, the king said: Your painting and my painting, place them on a seat without any difference in height. Close the door, and neither you nor my people will enter. Offerings should also be offered together abundantly. Prayers should also be prayed together. After seven days like this, both of us will come together with our respective supporters to see the power of the miraculous scene. After that, whoever has power, the other who has no power must follow him. After saying this, he put the two paintings in a new temple. He did this for seven days. The minister could not disobey the king's order, although he did so, he was still afraid, and once went to the teacher and said: I have to do this, please teacher show your power. The teacher said: You are too timid, this matter does not require me to show power, how can the Supreme Heruka (藏文：ཧེ་རུ་ཀ་) be overcome by the lord of beasts? Saying this, he spent his days in the cemetery with various kinds of singing, dancing and other entertainment activities. Then on the eighth day, the king and the minister, together with the supporters of Buddhists and non-Buddhists, entered that temple together and opened the doors of the two paintings at the same time. There, the previous Heruka (藏文：ཧེ་རུ་ཀ་) painting was even more radiant than before. The painting sculpted by the king also changed by itself from before, and became Mahadeva.
Tibetan
་དང་ལྷ་མོ་ཨུ་མ་མནན་པའི་དཔལ་ ཧེ་རུ་ཀའི་སྐུ་བརྙན་ཉིད་དུ་གྱུར་རོ། །དེར་ཐམས་ཅད་ཀྱིས་བྲིས་སྐུ་ལ་མཆོད་ཅིང་། རྒྱལ་རྔ་ ཆེན་པོ་ཡང་བརྡུངས་ཏེ། ད་ཕྱིན་ཆད་རྒྱལ་པོ་འཁོར་དང་བཅས་པ་སངས་རྒྱས་པ་བྱེད་དོ་ཞེས་ དྲིལ་བསྒྲགས་སོ། ། དེ་ནས་རྒྱལ་པོས་ཀྱང་སློབ་དཔོན་སྤྱོད་པ་པའི་ཞབས་ལ་གཏུགས། དབང་བསྐུར་ཞུས་ ཤིང་གདམས་པ་ནོད། ཕྱིས་དུས་གཞན་ན་རྒྱལ་བློན་འདི་གཉིས་ཀྱང་དངོས་གྲུབ་ཐོབ། དུས་ དེར་རེ་ཞིག་རྒྱལ་བློན་བྲམ་ཟེ་ཚོང་དཔོན་ཁྱིམ་བདག་སོགས་ཐམས་ཅད་སངས་རྒྱས་ཀྱི་ བསྟན་པ་ཁོ་ན་མཆོད་དེ་ཡུལ་ལྷ་མཆོད་པ་དང་། གསངས་ཏེ་མཆོད་པའི་རིགས་མ་གཏོགས། བྷངྒ་ལ་བ་རིལ་གྱིས་སངས་རྒྱས་པར་གྱུར། ཡུལ་གྲུ་ཆེན་པོ་དེ་དེ་ལྟར་གྱུར་པས། ཤིན་ཏུ་ཡ་ མཚན་པའི་དབང་དུ་བྱས་ནས། སྐུ་གཟུགས་རྣམ་པར་འགྱུར་བའི་གཏམ་ཞེས་ལོ་རྒྱུས་འདི་རྒྱ་ གར་ན་གྲགས་ཆེའོ། །ཡུལ་དེར་ཡང་སྔགས་ཀྱི་བསྟན་པ་ཤིན་ཏུ་དར་བར་གྱུར། སློབ་དཔོན་ འདིས་ཀྱང་དེ་སྐབས་ཡུན་རིང་དུ་བཞུགས་སོ། །དེ་ནས་ལན་ཅིག་ད་ནི་དུར་ཁྲོད་ཆེན་པོ་ བརྒྱད་དམ་བཅུ་དྲུག་དང་། ཡུལ་ཆེན་གཞན་ཐམས་ཅད་ནི་བགྲོད་ཟིན་པས། ད་ནི་དེ་བཱི་ཀོ་ ཊར་ཡང་འགྲོའོ་དགོངས་སོ། །དེ་ནས་བྷངྒ་ལའི་ཡུལ་བསྒྲལ་ཏེ་བར་གྱི་ཡུལ་ཁམས་བ་རེནྡྲ་ ཞེས་བྱ་བར་བྱོན། དེར་ཡང་དུས་ཅི་རིགས་པ་སོང་བ་ན། ཉིན་གཅིག་གྲོང་ཁྱེར་དུ་གཤེགས་ པའི་ལམ་ཀ་ཅིག་ན། ཆུ་ཤིང་དང་། ཛམྦུ་དང་། ཨརྨ་ལ་སོགས་པའི་འབྲས་བུ་ཅན་གྱི་ཤིང་སྣ་ ཚོགས་པའི་ཚལ་ཅིག་གི་འགྲམ་ན། དེ་བསྲུང་བའི་བུ་མོ་ཞིག་འདུག་ནས། སློབ་དཔོན་གྱི་ འཁོར་ལྷན་ཅིག་རྒྱུ་བའི་རྣལ་འབྱོར་བ་དག་གིས་དེ་ལ་ཤིང་འབྲས་སློངས་སོ། །བུ་མོ་དེ་ན་རེ། ཁྱོད་རང་རྣམས་ནུས་པ་དང་ལྡན་པར་རློམ་གྱིན་འདུག་པ། ནུས་པས་ཤིང་ཐོག་ཕོབ་ལ་ཟོ་ ཟེར། སློབ་དཔོན་གྱིས་ལྷུང་བའི་ལྟ་སྟངས་མཛད་པས་ཤིང་ཐོག་ཐམས་ཅད་ཉིལ་གྱིས་བྱུང་། 17-157 ས་ལ་མ་རེག་ཙམ་ལ་བུ་མོ་དེས་རྫི་མ་གྱེན་དུ་བསྐྱོད་པའི་ལྟ་སྟངས་བྱས་པ་ཙམ་གྱིས། ཡང་ ཤིང་ཐོག་དེ་རྣམས་གྱེན་ལ་ཡར་སོང་ནས་རང་གནས་སུ་འབྱར་ཏེ་འདུག་གོ །དེ་ནས་སློབ་ དཔོན་གྱིས་ལྟ་སྟངས་ཀྱིས་མར་ལ་ཕབ། བུ་མོའི་ལྟ་སྟངས་ཀྱིས་ཡར་ལ་འབྱར་བ་དེ་གཉིས། རེ་མོས་འབའ་ཞིག་གི་ཚུལ་གྱིས་རིང་ཞིག་ཐོགས་སོ། །མཐར་བུ་མོ་དེ་ན་རེ། ནུས་པ་ཅུང་ཟད་ ཙམ་ལ་ང་བརྒྱལ་བར་མི་བྱ་ལ། ཞིང་མཐའ་དག་རང་དུ་རྒྱུ་བར་ཡང་མི་བྱའོ་ཟེར་ནས་མི་སྣང་ བར་སོང་ངོ་། །བུ་
Chinese
以及压着乌摩女神之威严的 黑汝嘎之身像显现了。在那里，所有人都供养画像， 也敲响大胜鼓，宣扬说：从今以后，国王及其眷属都将成佛。 之后，国王也拜谒了行者导师的足下，请求灌顶， 接受了教诲。后来在其他时候，这对君臣也获得了成就。当时，暂时国王、大臣、婆罗门、商人、户主等所有人都只供奉佛教，除了供奉地方神和秘密供奉的种类之外， 孟加拉完全变成了佛教。那个大地区变成那样， 因为非常惊奇的缘故，这则名为身像转变之语的故事在印度广为流传。那个地方的密咒教法也极其兴盛。导师 也于当时在那里长久住留。之后有一次心想，现在八大或十六大尸林，以及其他所有大地方都已经去过了，现在也去德维郭达吧。 之后，度化了孟加拉地区，来到了中间的地区，名为瓦伦达。在那里也经过了一段时间， 有一天，在前往城市的道路上，在水树、阎浮树、阿玛拉等各种果树的 园林旁边，有一个守护园林的女孩在那里，导师的 随行瑜伽士们向她索要水果。那个女孩说： 你们自诩拥有能力，用能力摘取水果来吃吧。 导师做了降落的姿势，所有水果都哗啦啦地掉了下来。 17-157 就在快要接触地面的时候，那个女孩仅仅做了眉毛向上挑起的姿势， 那些水果又向上飞去，粘在原来的位置上。之后，导师 用姿势让它们落下来，女孩用姿势让它们粘上去，这两种情况 以轮流的方式持续了很久。最后那个女孩说：不要因为稍微有点能力就傲慢自大，也不要随意在所有地方游荡，说完就消失不见了。女孩
English
and the glorious image of Heruka, subduing the goddess Uma, appeared. There, everyone offered to the painted image, and the great victory drum was also beaten, proclaiming, "From now on, the king and his retinue will become Buddhas." After that, the king also prostrated at the feet of the teacher Caryapa, requested empowerment, and received instructions. Later, at another time, both the king and his minister attained accomplishment. At that time, for a while, all the kings, ministers, Brahmins, merchants, householders, etc., only worshipped the Buddhist teachings, except for the worship of local deities and secret offerings. Bengal was completely transformed into Buddhism. Because that great region became like that, due to great wonder, this story called "The Tale of the Transformation of the Image" became well-known in India. The teachings of mantra also became very prosperous in that region. The teacher also stayed there for a long time at that time. Then, one time, he thought, "Now that I have visited the eight or sixteen great charnel grounds, and all the other great places, now I will also go to Devikota." After liberating the region of Bengal, he went to the intermediate region called Varendra. After some time had passed there, one day, on a road leading to the city, near a grove of various fruit-bearing trees such as water trees, jambu trees, and amalaka trees, there was a girl guarding the grove. The yogis who were traveling with the teacher asked her for fruit. The girl said, "You boast of having power, use your power to pluck the fruit and eat it." The teacher made a gesture of letting them fall, and all the fruits fell down with a crash. 17-157 Just as they were about to touch the ground, the girl simply made a gesture of raising her eyebrows, and those fruits flew back up and stuck to their original positions. Then, the teacher used a gesture to bring them down, and the girl used a gesture to stick them up. These two actions continued for a long time in an alternating manner. Finally, the girl said, "Do not be arrogant because you have a little power, and do not wander around everywhere at will," and then she disappeared. The girl