Chinese
這些無上的論典，據說也是超越一切的其他無上密咒的釋論，此前也鮮有。這些論典也不像中觀理聚等論典那樣廣為流傳。因為只傳給證得龍菩提智慧持明果位的人。後來在國王提婆巴拉父子時期得到弘揚。因此，聖八法和佛頂等法類能有近傳的緣由也在於此。例如，在西藏也如同真實顯現法和無有摻假的伏藏法一樣。 從這個時候開始，事行部的密咒續部在大約兩百年間，16-509非常興盛，並且公開使用。瑜伽部和無上瑜伽部的續部，雖然在未獲得成就之前不公開使用，但比以前更加興盛。也出現了各種各樣的釋論著作。也出現了著名的成就者。當時，阿闍黎馬頭、大阿闍黎魯伊巴和成就者查波提巴也出現了，關於他們的歷史在其他地方有詳細記載。阿闍黎阿爾哈達在國王噶瑪旃扎時期，是一位持守戒律的三藏法師。他修成了一個巨大的伏藏寶瓶。最終成就，在瓦拉納西地區的地下出現了一個周長約一由旬的珍寶寶瓶，可以為成千上萬的僧侶提供食物。有一次忘記了守護。那天晚上，夜叉們偷走了它。第二天，為了供養僧眾而打開時，發現是空的。那位具有大神通的持明比丘召喚了梵天等所有的大神。在折磨他們之後，他們召喚了夜叉，伏藏寶瓶又被裝滿了。作為諸神降臨的徵兆，大地震動，天降花雨，持續七天的香氣瀰漫，所有人都親眼目睹了。他以這種方式供養僧眾近四十年。伏藏寶瓶本身。
English
These unsurpassed treatises are said to be commentaries on the unsurpassed mantras that surpass all others, and there were few such commentaries before this. These treatises are not as widely known as the Madhyamaka collections and other texts. Because they were only entrusted to those who had attained the state of a Vidyadhara with the wisdom of Nagarjuna's Bodhi. Later, they became popular during the time of King Deva Pala and his sons. Therefore, the reason why the cycles of Arya and the cycles of Buddha's Crown, etc., have a close lineage is also due to this. For example, in Tibet, they are like the authentic visions and the unadulterated treasures. From this time onwards, the Kriya and Charya tantras flourished greatly for about two hundred years, 16-509 and were practiced openly. Although the Yoga and Anuttarayoga tantras were not practiced openly until accomplishment was attained, they became even more popular than before. Various commentaries were also written. Famous Siddhas also appeared. At that time, Acharya Horse-Head, the great Acharya Lui-pa, and the Siddha Charpati-pa also appeared, and their histories are detailed elsewhere. Acharya Arhata, during the time of King Karma Chandra, was a Vinaya-observing holder of the three pitakas. He accomplished a great treasure vase. Eventually, in the area of Varanasi, a jewel vase with a circumference of about one Yojana appeared underground, which could provide food for tens of thousands of monks. Once, he forgot to guard it. That night, the Yakshas stole it. The next morning, when it was opened to offer to the Sangha, it was found to be empty. That Bhikshu, a great magician, summoned all the great gods, including Brahma. After tormenting them, they summoned the Yakshas, and the treasure vase was filled again. As a sign of the arrival of the gods, the earth shook, a rain of flowers fell, and a pleasant fragrance permeated the air for seven days, which was witnessed by all. In this way, he offered to the Sangha for nearly forty years. The treasure vase itself.
Chinese
在心里显现，其他的人则认为是在种地。圣者无著兄弟的故事是：以前在郭达增盛国王时期，有一位比丘，是三藏的持有者，把圣观世音作为本尊，有一次，这位比丘和其他比丘争论要事、建立宗义、进行辩论的时候，由于傲慢的过失，就贬低对方说“这个女人有智慧”。当时，圣观世音自在说：“你这样的行为会导致你多次转生为女人。但是，在你没有获得菩提之前，你的善知识就是我。”据说。那是国王桑结方（佛护）时期受生，名叫婆罗门女帕拉卡夏希拉，意思是极度明亮的自性母。她能回忆起前世，从小就看到经部和论藏，仅仅是听到就能自己理解，经常供奉圣观世音，自然安住于十善道，菩提心成为力量。认为这是比丘尼是错误的。长大后，她与一个王族结合，生了一个具有相好的儿子，并举行了聪慧的仪式。稍微长大一点后，母亲亲自教他文字、算术、八种占卜、语法、因明、医学、工巧处以及十八种明处等等，使他变得非常精通和清晰。当他询问自己家族的法时，她说：“儿子，你不是为了做家族的事情而出生的，而是为了弘扬圣法而出生的。所以，出家后要多闻，获得三摩地。”按照她所说的，出家后，担任堪布、阿阇黎和僧团的侍者一年。受具足戒后，五年内精勤阅读，每年都通达十万颂的词句和意义。像这样，共同的三藏和大部分大乘经部都容易理解，但是般若波罗蜜多经的内
English
It appears in the mind, while others see it as planting seeds. The story of the noble Asanga brothers is: Once upon a time, during the reign of King Gota, there was a monk who held the three baskets of the Tripitaka and regarded the noble Avalokiteshvara as his personal deity. On one occasion, this monk was arguing with another monk about important matters, establishing tenets, and debating. Due to the fault of arrogance, he belittled the other monk, saying, "This woman has intelligence." At that time, the noble Avalokiteshvara said, "This action of yours will cause you to be reborn as a woman many times. However, until you attain enlightenment, I will be your spiritual friend." It is said that he took birth around the time of King Sangye Phuk (Buddha Rakshita), as a Brahmin woman named Prakasha Shila, which means the mother of extremely clear nature. She remembered her past lives and, from a young age, saw the Sutras and Abhidharma texts. Just by hearing them, she understood them herself. She constantly worshipped the noble Avalokiteshvara, naturally abiding in the ten virtuous paths, and her mind of enlightenment became her strength. It is a mistake to think of her as a Bhikshuni. When she grew up, she married into a royal family and gave birth to a son with auspicious signs, and a ceremony of intelligence was performed. When he grew up a little, his mother taught him letters, arithmetic, the eight kinds of divination, grammar, logic, medicine, the arts, and the eighteen branches of knowledge, etc., making him very proficient and clear. When he asked about the Dharma of his own family, she said, "Son, you were not born to do the work of the family, but to spread the holy Dharma. Therefore, after ordaining, you should study extensively and attain Samadhi." As she said, after ordaining, he served as an attendant to the Khenpo, Acharya, and Sangha for one year. After receiving full ordination, he diligently studied for five years, mastering all the words and meanings of a hundred thousand verses each year. In this way, the common three baskets and most of the Mahayana Sutras were easy to understand, but the subject of the Prajnaparamita Sutra...
Chinese
认为不明显且不复杂难以理解， 16-511 因此，一心想着为了这个目的要亲见殊胜本尊。由于没有从上面所说的阿罗汉导师那里得到灌顶，花朵落在了弥旁巴国王身上。虽然不清楚灌顶的续部和坛城是什么，但似乎是幻化网的坛城，因为这位导师是依靠幻化网的续部来修持慈氏法的。这是喇嘛班智达所说的。之后是古尔巴帕尔瓦塔，也就是经典中所说的库克库塔帕达帕尔瓦塔，被称为鸟足山的地方。他在那里的一个山洞里修持圣者慈氏，三年里什么征兆也没有出现，感到灰心丧气就出来了。看到岩石的表面上有鸟巢，早上飞出去觅食，傍晚回到巢里，翅膀稍微碰到岩石的表面。因为时间长了，看到岩石被磨损了，心想我的精进不够啊，于是又回去修了三年。同样地，又出来的时候，看到水滴把岩石磨损了。又修了三年出来的时候，看到一个老人用柔软的棉布摩擦铁，说：“我用这个做针，以前也是用棉布擦，铁磨损了才有了这么一点针。”说着，拿出一个装满针的容器给他看。又修了三年，就这样十二年都没有出现征兆，感到灰心丧气就出来走了。在一个城市里，看到一只母狗被虫子咬噬，感到非常可怜。心想如果不除掉这些虫子，这只狗就会死，如果除掉扔掉，虫子们就会死，不如割下自己身上的肉，把虫子们放上去。于是从名叫阿চিন্ত（梵文天城体：अचिन्त，梵文罗马拟音：acinta，汉语字面意思：无思）的城市里拿了一把剃刀，把钵和手杖放在一边，用剃刀从大腿上割下一块肉，闭上眼睛，开始抓虫子。结果用手摸索什么也摸不到，睁开眼睛一看，狗和虫子都不见了，只看到至尊慈氏，相好庄严，光芒四射。 啊呀！唯一的怙主，我的救星！虽然历经千辛万苦，却没有得到结果。为什么如雨的乌云，海洋的军队，被痛苦燃烧而干渴？
English
Thinking that the implicit and uncomplicated is difficult to understand, 16-511 Therefore, he was determined to see the face of the supreme deity for this purpose. Since he did not receive the empowerment from the aforementioned Arhat teacher, the flower fell on King Mipam. Although it is not clear what the tantra and mandala of the empowerment were, it seems to be the mandala of the Magical Net, because this teacher practiced the Maitreya method based on the tantra of the Magical Net. This is what Lama Pandita said. Then there was Gurupa Parvata, which is mentioned in the scriptures as Kukkutapada Parvata, known as the Chicken Foot Mountain. He practiced the noble Maitreya in a cave there, but after three years, no signs appeared, so he became discouraged and came out. He saw a bird's nest on the rock face, and the birds flew out in the morning to find food, and returned to the nest in the evening, their wings barely touching the rock face. Seeing that the rock had been worn away over time, he thought that his diligence was not enough, so he returned and practiced for another three years. Similarly, when he came out again, he saw that the rock had been worn away by water droplets. After practicing for another three years, he came out and saw an old man rubbing iron with soft cotton, saying, "I make needles with this. I used to rub it with cotton, and this is how much needle I got from the worn-away iron." He showed him a container filled with needles. He practiced for another three years, and in this way, after twelve years, no signs appeared, so he became discouraged and came out and walked away. In a city, he saw a female dog being bitten and eaten by worms, and he felt great compassion. He thought, "If I don't remove these worms, this dog will die, and if I remove them and throw them away, the worms will die. I should cut off the flesh from my body and put the worms there." So he took a razor from a city called Acinta (藏文：ཨ་ཙིནྟ་，梵文天城体：अचिन्त，梵文罗马拟音：acinta，汉语字面意思：无思), put the bowl and staff aside, and cut off a piece of flesh from his thigh with the razor. He closed his eyes and began to pick up the worms. As a result, he could not find anything with his hands, so he opened his eyes and saw that the dog and the worms were gone, and only the venerable Maitreya, with his radiant marks and signs, remained. Alas! The only protector, my savior! Although I have strived through many hardships, I have not achieved any results. Why is the rain-like cloud, the army of the ocean, scorched and thirsty by suffering?