English
From the syllable Uṃ (藏文) rays of light emanate, and all the Buddhas of the ten directions and Bodhisattvas appear in the form of Shakyamuni Buddha, the Vajra Seat, and the three main attendants. Vajra samāja (藏文，梵文天城体，Vajra samāja，Diamond Assembly) Oṃ (藏文，梵文天城体，oṃ，唵) Vajra aṅkuśa jaḥ (藏文，梵文天城体，vajra aṅkuśa jaḥ，Diamond Hook Arise) Oṃ (藏文，梵文天城体，oṃ，唵) Vajra pāśa hūṃ (藏文，梵文天城体，vajra pāśa hūṃ，Diamond Noose Hūṃ) Oṃ (藏文，梵文天城体，oṃ，唵) Vajra sphoṭa baṃ (藏文，梵文天城体，vajra sphoṭa baṃ，Diamond Chain Baṃ) Oṃ (藏文，梵文天城体，oṃ，唵) Vajra āveśa āḥ (藏文，梵文天城体，vajra āveśa āḥ，Diamond Enter Āḥ) Merge inseparably. Make those hand gestures, like the common ritual. Again, from the Hūṃ (藏文，梵文天城体，hūṃ，吽) syllable at the heart, light emanates. The Five Tathāgata families with their retinues, Vajra samāja (藏文，梵文天城体，Vajra samāja，Diamond Assembly): Please grant me empowerment. Pray like this. Oṃ (藏文，梵文天城体，oṃ，唵) Sarva tathāgata abhiṣeka-da samaya śrīye hūṃ (藏文，梵文天城体，sarva tathāgata abhiṣeka-da samaya śrīye hūṃ，All Tathagatas Empowerment Vow Glorious Hūṃ). Saying this, empower. The Bhagavan is adorned with Akshobhya, Maitreya with Vairocana, and Avalokiteśvara with Amitābha on their heads. Oṃ (藏文，梵文天城体，oṃ，唵) Āḥ (藏文，梵文天城体，āḥ，啊) Vajra Hūṃ Svāhā (藏文，梵文天城体，vajra hūṃ svāhā，Diamond Hūṃ Svāhā). Recite like this. Finally, may the body, speech, mind, qualities, and activities bless me and all sentient beings. Jaḥ Hūṃ Baṃ Hoḥ (藏文，梵文天城体，jaḥ hūṃ baṃ hoḥ，Jaḥ Hūṃ Baṃ Hoḥ). The two retinues merge into oneself. Oṃ (藏文，梵文天城体，oṃ，唵) Amṛte Hūṃ Phaṭ (藏文，梵文天城体，amṛte hūṃ phaṭ，Nectar Hūṃ Phaṭ)! Oṃ (藏文，梵文天城体，oṃ，唵) Svabhāva śuddhāḥ sarva dharmāḥ svabhāva śuddho 'haṃ (藏文，梵文天城体，svabhāva śuddhāḥ sarva dharmāḥ svabhāva śuddho 'haṃ，Self-nature Pure All Dharmas Self-nature Pure I). In emptiness, inside vast and expansive precious vessels, Oṃ (藏文，梵文天城体，oṃ，唵) Offerings arising from ཞུ་བ་, water for drinking, water for washing feet, flowers, incense, lamps, perfume, food, music, etc., pure and unobstructed, like immeasurable clouds of offerings arising from the vows of the noble Samantabhadra. Oṃ (藏文，梵文天城体，oṃ，唵) Arghaṃ Āḥ Hūṃ (藏文，梵文天城体，arghaṃ āḥ hūṃ，Offering Āḥ Hūṃ)! Oṃ (藏文，梵文天城体，oṃ，唵) Pādyaṃ Āḥ Hūṃ (藏文，梵文天城体，pādyaṃ āḥ hūṃ，Foot Bath Āḥ Hūṃ)! Oṃ (藏文，梵文天城体，oṃ，唵) Vajra puṣpe āḥ hūṃ (藏文，梵文天城体，vajra puṣpe āḥ hūṃ，Diamond Flower Āḥ Hūṃ) to śapta āḥ hūṃ (藏文，梵文天城体，śapta āḥ hūṃ，Sound Āḥ Hūṃ)! Oṃ (藏文，梵文天城体，oṃ，唵) Vajra spharaṇa khaṃ (藏文，梵文天城体，vajra spharaṇa khaṃ，Diamond Spread Khaṃ)! Oṃ (藏文，梵文天城体，oṃ，唵) Svabhāva śuddhāḥ etc. In emptiness, in the center of the incense mandala, the precious throne, etc., because it is the front generation, one does not say oneself. You will 15-782 delete the empowerment, etc. to this. Others, up to the head ornament, do as the previous self-generation. Oṃ (藏文，梵文天城体，oṃ，唵) Shakyamuni saparivāra arghaṃ pratīccha svāhā (藏文，梵文天城体，śākya muni sa parivāra arghaṃ pratīccha svāhā，Shakyamuni and retinue Accept offering Svāhā) to Shakyamuni saparivāra śapta āḥ hūṃ (藏文，梵文天城体，śākya muni sa parivāra śapta āḥ hūṃ，Shakyamuni and retinue Sound Āḥ Hūṃ) between, Namaḥ sarva buddha bodhisattva nām (藏文，梵文天城体，namaḥ sarva buddha bodhisattva nām，Homage to all Buddhas and Bodhisattvas)! Oṃ (藏文，梵文天城体，oṃ，唵) Sarva vid pura pura, sura sura, āvartaya bhyaḥ svāhā (藏文，梵文天城体，sarva vid pura pura sura sura āvartaya bhyaḥ svāhā，All Knowledge Complete Complete Auspicious Auspicious Transform Svāhā)! Bind the hand gestures of water offerings, etc. Make the hand gesture of filling all knowledge. With skillful means and great compassion, etc. and, great loving fire, etc. and, praise with stainless, etc. Please them by reciting about seven times. Oṃ (藏文，梵文天城体，oṃ，唵) Āḥ Hūṃ (藏文，梵文天城体，āḥ hūṃ，Ah Hum) bless the torma. Oṃ (藏文，梵文天城体，oṃ，唵) Sha
Chinese
释迦牟尼及其眷属，阿（藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）等供奉三次。 祈请世尊赐予我与一切众生所有成就。 说完之后，一位侍者为了给大家沐浴而洒水。里面的侍者在撒花和收花的时候分成两份，让每个学生自己收集一半的花。祈祷的时候，不要让手掌空着。收集一半后供曼扎。座位和花朵撒放完毕后，这样说：那么，为了与虚空同等的一切众生的利益，要获得佛的果位。为此，请各位为了听闻甚深的正法，发起菩提心的殊胜之心后听闻。这里四部续部中没有说到的许多修法，印度各位论师所作的修法汇集在一起，有广、中、略三种修法。其中略本是巴嘎拉的班智达青年隐所著，巴日译师翻译的这个，有包含明咒的九十六种修法。这是萨迦派历代上师传承并重视的。因为汉文版本有章节和难点的注释和 टीका，所以这个既能很好地解释正文，又是非常值得信赖的。因此，为了进行那个仪轨的随许，15-783 首先进行能仁金刚座的随许。 上师的自生观想及念诵。在前方香水曼扎的中央观想世尊，通过供赞念诵使之欢喜，朵玛等事先准备好之后，说：为了请求随许，请供曼扎。学生在此供曼扎。然后上师这样说：供曼扎后，请复诵这个祈祷文。三世诸佛及，殊胜本尊之自性，具德上师之恩德，祈请赐予我随许。念诵三遍。 为了清净相续，在前方观想的本尊和佛菩萨面前，先进行日常忏悔和皈依三宝。
English
Offerings such as Shakyamuni and his retinue, A (Tibetan: ཨ་, Sanskrit Devanagari: अ, Sanskrit Romanization: a, literal Chinese meaning: A) etc., are made three times. Pray that the Bhagavan bestows all accomplishments without exception upon myself and all sentient beings. After saying this, a server sprinkles water for the purpose of bathing everyone. The inner server divides the flowers into two parts when scattering and collecting them, allowing each student to collect half of the flowers themselves. During the prayer, the palms should not be empty. After collecting half, offer a mandala. Once the seating and flower scattering/collecting are finished, say this: Now, in order to attain the state of Buddhahood for the sake of all sentient beings equal to the sky, therefore, please listen with the intention of listening to the profound Dharma, having clarified the supreme mind of Bodhicitta. Here, among the four classes of tantras, there are various sadhanas that are not mentioned. The sadhanas composed by various Indian teachers have been collected into one, and there are three types of sadhanas: extensive, intermediate, and concise. This concise one was compiled by the Pandit Youth Hidden of Bhagala, and this translated by Bari Lotsawa has ninety-six types of sadhanas including mantras. It has been transmitted from the successive Sakya masters and is regarded as important. Because the Chinese versions have chapter divisions and commentaries and ṭīkās that examine difficult points, this can explain the text well and is a very reliable source. Therefore, in order to perform the അനുജ്ഞാ (Tibetan: rjes gnang) ritual of that system, 15-783 First, the അനുജ്ഞཱ (Tibetan: rjes gnang) of Thubpa Dorje Den is performed. The self-generation visualization of the teacher, along with recitation. In front, the Bhagavan is visualized in the center of the fragrant mandala, and is pleased by offerings, praises, and recitations. After the tormas etc. have been prepared in advance, say: Please offer a mandala as the fee for requesting the അനുജ്ഞཱ (Tibetan: rjes gnang). The student offers a mandala here. Then the lama says: After offering the mandala, please repeat this prayer. All Buddhas of the three times, and the essence of the supreme deity, by the kindness of the glorious lama, please grant me the അനുജ്ഞཱ (Tibetan: rjes gnang). Recite three times. In order to purify the continuum, in front of the visualized deity and the Buddhas and Bodhisattvas, the daily confession and the three refuges precede.