Chinese
用净洁咒洒净水：嗡 班杂 嘎玛 啦 阿萨那 迪叉 吽。（藏文：ༀ་བཛྲ་ཀ་མ་ལ་ཨཱ་ས་ན་ཏིཥྛ་ཧཱུཾ།，梵文天城体：，梵文罗马拟音：oṃ vajra kamala āsana tiṣṭha hūṃ，汉语字面意思：嗡，金刚，莲花，座位，安住，吽）嗡 班杂 苏日亚 阿萨那 迪叉 吽。（藏文：ༀ་བཛྲ་སཱུཪྻ་ཨཱ་ས་ན་ཏིཥྛ་ཧཱུཾ།，梵文天城体：，梵文罗马拟音：oṃ vajra sūrya āsana tiṣṭha hūṃ，汉语字面意思：嗡，金刚，太阳，座位，安住，吽）嗡 夏瓦 阿萨那 迪叉 吽。（藏文：ༀ་ཤཱ་བ་ཨཱ་ས་ན་ཏིཥྛ་ཧཱུཾ།，梵文天城体：，梵文罗马拟音：oṃ śāva āsana tiṣṭha hūṃ，汉语字面意思：嗡，尸体，座位，安住，吽）眷属众以站立之姿安住于座上。献上法螺中的水，或血的浴水：嗡 玛哈嘎拉 萨巴日瓦热 贝 额尔冈 扎地叉 纳玛。（藏文：ༀ་མཧཱ་ཀཱ་ལ་ས་པ་རི་ཝཱ་རེ་བྷྱཿ ཨརྒྷཾ་པྲ་ཏཱིཙྪ་ན་མཿ，梵文天城体：，梵文罗马拟音：oṃ mahākāla saparivāre bhyaḥ arghaṃ pratīccha namaḥ，汉语字面意思：嗡，大黑天，及其眷属，浴水，接受，敬礼）同样地，从洗足水到音声供养。若有兴致，则在各别本尊的咒语后，加上供养咒，献上供水和鲜花。皈依三宝等。然后仅以供施咒，献上小小的食子。以八句颂的第一个偈颂之类的来赞颂。以“嗡 穆”令眷属众返回本位。对此，若广说，则有广大的曼扎仪轨，以及后续仪轨的广大结合，但以中等程度而言，仅此已显完善。总而言之，即使没有如是宣说的曼扎仪轨也可以。然后，与四无量心共同修持。嗡 虚空 智慧 金刚 自性 我。（藏文：ༀ་ཤཱུ་ནྱ་ཏཱ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅ཧཾ།，梵文天城体：，梵文罗马拟音：oṃ śūnyatājñānabajrasvabhāva ātmako'haṃ，汉语字面意思：嗡，空性，智慧，金刚，自性，我）从空性中，从吽字生起的守护轮，在宽广浩大的其中，是成就证悟的八大尸陀林。有四方护法，土地神，树，龙，火，水，以及佛塔。充满着尸体和僵尸，以及妖魔鬼怪的喧嚣。各种鸟类和野兽游荡其中。 15-551 成就者，持明者，勇士和瑜伽母们以誓言共同享用，并以一切供品庄严。夜叉，罗刹，食肉鬼，仆人和使者的群体，以各种行为展现奇妙之处的中央，是四方形，四门，一切特征圆满的宫殿。内外都散布着天人的鲜花，腐烂的头颅等，以及血肉之花。中央是由颅骨念珠环绕的，红色三角形坛城，与蓝色三角形坛城交错形成的六角形。其中心是莲花和日轮座上，交错的降伏怨敌魔障的田字格。四门有日轮和尸座。四角有月亮。法生上方的三角形
English
Sprinkle cleansing water with the cleansing mantra: Oṃ Vajra Kamala Āsana Tiṣṭha Hūṃ. (藏文：ༀ་བཛྲ་ཀ་མ་ལ་ཨཱ་ས་ན་ཏིཥྛ་ཧཱུཾ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ vajra kamala āsana tiṣṭha hūṃ, Literal Chinese meaning: Om, Vajra, Lotus, Seat, Abide, Hum) Oṃ Vajra Sūrya Āsana Tiṣṭha Hūṃ. (藏文：ༀ་བཛྲ་སཱུཪྻ་ཨཱ་ས་ན་ཏིཥྛ་ཧཱུཾ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ vajra sūrya āsana tiṣṭha hūṃ, Literal Chinese meaning: Om, Vajra, Sun, Seat, Abide, Hum) Oṃ Śāva Āsana Tiṣṭha Hūṃ. (藏文：ༀ་ཤཱ་བ་ཨཱ་ས་ན་ཏིཥྛ་ཧཱུཾ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ śāva āsana tiṣṭha hūṃ, Literal Chinese meaning: Om, Corpse, Seat, Abide, Hum) The retinue dwells on the seat in a standing posture. Offer water from a conch shell, or blood argham: Oṃ Mahākāla Saparivāre Bhyaḥ Arghaṃ Pratīccha Namaḥ. (藏文：ༀ་མཧཱ་ཀཱ་ལ་ས་པ་རི་ཝཱ་རེ་བྷྱཿ ཨརྒྷཾ་པྲ་ཏཱིཙྪ་ན་མཿ, Sanskrit Devanagari: , Sanskrit Romanization: oṃ mahākāla saparivāre bhyaḥ arghaṃ pratīccha namaḥ, Literal Chinese meaning: Om, Mahakala, With retinue, Argham, Accept, Homage) Likewise, offer from padyam to shapta. If inspired, at the end of the mantra of each deity, add the offering mantra and offer water and flowers. Take refuge in the Three Jewels, etc. Then, offer a small torma with just the torma mantra. Praise with something like the first verse of the eight-line stanza. With "Oṃ Muḥ," request the retinue to depart. In detail, there is an extensive mandala ritual for this, and an extensive combination of subsequent rituals, but in a medium sense, this much seems perfect. In short, it is okay even without the mandala ritual described as such. Then, meditate on the four immeasurables in general. Oṃ Śūnyatā Jñāna Vajra Svabhāva Ātmako'haṃ. (藏文：ༀ་ཤཱུ་ནྱ་ཏཱ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅ཧཾ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ śūnyatājñānabajrasvabhāva ātmako'haṃ, Literal Chinese meaning: Om, Emptiness, Wisdom, Vajra, Nature, Self) From emptiness, the protective wheel born from Hūṃ, within its vast expanse, are the eight great charnel grounds where accomplishments arise. With directional guardians, field guardians, trees, nāgas, fire, water, and stupas. Filled with the clamor of corpses and zombies, and hordes of elementals. Various birds and beasts roam there. 15-551 Accomplished ones, vidyādharas, heroes, and yoginis enjoy themselves with vows, and adorned with all offerings. In the center, where yakshas, rākṣasas, flesh-eaters, servants, and messengers perform wonders with various activities, is a square, four-doored mansion, complete with all characteristics. Inside and out are scattered divine flowers, decaying heads, etc., and flowers of flesh and blood. In the center, surrounded by a garland of skulls, is a red triangular mandala, and a blue triangular mandala intersecting to form a hexagon. At its center, on a lotus and sun seat, is an intersecting field of subjugating enemies and obstacles. At the four doors are sun and corpse seats. At the four corners are moons. The triangle above the dharmodaya