English
Recitation Method. In its center, from the Pam (པཾ，梵文天城体：वँ，梵文罗马拟音：vam，English meaning: Pam) syllable arises a lotus stalk, exceedingly lush, with branches as thick as a yoke, [leaves] as large as chariot wheels, covered with golden leaves. At the top is a white lotus with a thousand petals, with red and yellow stamens, upon which is a moon disc transformed from the A (ཨ，梵文天城体：अ，梵文罗马拟音：a，English meaning: A) syllable, and upon the moon disc is a white A (ཨ，梵文天城体：अ，梵文罗马拟音：a，English meaning: A) syllable transformed from one's own mind. From this syllable radiates light, dispelling the darkness of ignorance of all sentient beings, and placing them in the light of wisdom. Gathering and dissolving back, one's own self transforms into the venerable Manjushri, with a body color as white as a pile of moon jewels, one face and two arms, the right hand bestowing supreme bliss, and the left hand holding the root of a blue lotus stalk with the thumb and forefinger, the stalk lush, blooming open directly in front of the ear, upon which is the Prajnaparamita in One Hundred Thousand Verses scripture. Seated in the vajra posture, with five tufts of hair on the head. Wearing a white silk upper garment and a multicolored silk lower garment. Possessing the youth of sixteen years. Completely endowed with the thirty-two major marks and eighty minor signs of a great being. In one's own heart, an upward-facing lotus with eight petals is in the form of budding, in the center of which is a sharp six-spoked white wheel. In the center of the wheel is the A (ཨ，梵文天城体：अ，梵文罗马拟音：a，English meaning: A) syllable on the moon, and on the six spokes are the La (ལ，梵文天城体：ल，梵文罗马拟音：la，English meaning: La) syllables, rotating clockwise from the front. Om Va Ka Ye Dam Na Ma (ༀ་ཝཱ་ཀྱཻ་དཾ་ན་མ།，梵文天城体：ओ वाक ये दं नमः，梵文罗马拟音：oṃ vāk ye daṃ namaḥ，English meaning: Om, Speech, This, Homage) this six-syllable mantra, each syllable existing in a state of not touching each other. This wheel rotates clockwise, and the syllables rotate counterclockwise, thereby purifying all sins and obscurations. Om Va Ka Ye Dam Na Ma (ༀ་ཝཱ་ཀྱཻ་དཾ་ན་མ།，梵文天城体：ओ वाक ये दं नमः，梵文罗马拟音：oṃ vāk ye daṃ namaḥ，English meaning: Om, Speech, This, Homage) recite as much as possible. Finally, Om Sarva Tathagata Arya Manjushri Sapariwara Argham Pratichchha Svaha (ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨཱཪྻ་མཉྫུ་ཤྲཱི་ས་པཱ་རི་ཝ་ར་ཨརྒྷཾ་པྲ་ཏཱིཙྪ་སྭཱཧཱ།，梵文天城体：ॐ सर्व तथागत आर्य मंजुश्री सपारिवार अर्घं प्रतीच्छ स्वाहा，梵文罗马拟音：oṃ sarva tathāgata ārya mañjuśrī saparivāra arghaṃ pratīccha svāhā，English meaning: Om, All, Thus Gone One, Noble, Manjushri, Together with Entourage, Offering, Accept, Svaha). Similarly, offer with flowers (པུཥྤེ，梵文天城体：पुष्पे，梵文罗马拟音：puṣpe，English meaning: flowers), incense (དྷུ་པེ，梵文天城体：धूपे，梵文罗马拟音：dhūpe，English meaning: incense), light (ཨཱ་ལོ་ཀེ，梵文天城体：आलोके，梵文罗马拟音：āloke，English meaning: light), perfume (གནྡྷེ，梵文天城体：गंधे，梵文罗马拟音：gandhe，English meaning: perfume), food (ནཻ་ཝི་ཏེ，梵文天城体：नैविते，梵文罗马拟音：naivedye，English meaning: food), and music (ཤཔྟ་，梵文天城体：शब्द，梵文罗马拟音：śabda，English meaning: sound). Arrange and offer the seven-heap mandala. For praise, recite the "Namasamgiti" or the entire praise composed by Pandit Mati. If it is to be abbreviated, then: Essence unerroneous, deeply knowing the nature of reality, Forms without remainder, seeing clearly like a rainbow. With great compassion and immeasurable skillful means, I prostrate to the protector who saves the endless ocean of existence. Manjushri, Protector, I respectfully remember you, Diligently practice meditation and recitation.
Chinese
以智慧赞颂，令恶劣愚昧的黑暗，如无云晴空之日般清澈。祈请世尊妙音，赐予我圆满智慧。如此猛烈祈请，并将善根回向菩提。依嘉顿之书，于前方陈设曼扎之上，观想自生本尊降临。若以凡夫之慢进行供养等，则自生本尊无迎请智慧尊，故不妥。因此，经文之意乃供养自生本尊。若欲于近修时供朵玛，则如下文所述供养。后世之书中，虽有将净土收摄于心间，及供赞等作为曼扎供养仪轨，然仅为其他修法所覆盖。曼扎之时，言及赡部洲或其他洲等时，虽有以供养七政宝[二者]之权而作，然一般而言，供品种类越多越好。然此诀窍并非必须，嘉顿对阎魔敌之{供养仪轨[方面]}，仅为心生习气之表露。近修之时，朵玛仪轨亦非必须，于座间休息时，尽可能对圣妙吉祥之身像进行顶礼、供养、赞颂等，至关重要。 若欲行此随许，则以白色粉末绘制八瓣莲花，其上安奉妙音之身像及妙吉祥名号经函，周围自东北方开始，陈设持边之花器等，如共同供养般陈设。东方陈设一白色朵玛。其后，上师以嗡 班杂 阿弥利达（藏文：ༀ་བཛྲ་ཨ་མྲྀ་ཏ།，梵文天城体：，梵文罗马拟音：oṃ vajra amṛta，汉语字面意思：嗡，金刚，甘露）净化，以梭巴瓦（藏文：སྭ་བྷཱ་ཝ།，梵文天城体：，梵文罗马拟音：svabhāva，汉语字面意思：自性）清净。于空性中，从嗡字生出珍宝器皿等，如共同供养般，并以嗡 班杂 达玛 惹尼（藏文：ༀ་བཛྲ་དྷརྨ་ར་ཎི་，梵文天城体：，梵文罗马拟音：oṃ vajra dharma raṇi，汉语字面意思：嗡，金刚，法，）等三者加持。其后，从皈依开始，如自生仪轨中所述般观修，并尽力念诵。之后，对自生本尊进行供赞。前方生
English
With the praise of wisdom, may the darkness of evil ignorance be as clear as the sun rising in a cloudless sky. I pray to the Bhagavan Manjushri to grant me perfect wisdom. Thus, I pray intensely and dedicate the root of virtue to Bodhi. According to the writings of Gyaton, on top of the mandala arranged in front, one should contemplate the arising of the self-generation deity. If one makes offerings etc. with the pride of an ordinary person, it is not good because there is no invitation of the wisdom being for the self-generation. Therefore, the intention of the scripture is to make offerings to the self-generation itself. If you want to offer Torma during the approach, offer it as explained below. In some later writings, it says that the pure land is gathered in the heart, and offerings and praises etc. are made as a mandala offering ritual, but it is only covered by some other sadhanas. At the time of the mandala, when mentioning Jambudvipa or other continents etc., it seems to have been done with the authority to offer the seven royal possessions [both], but in general, it is good to have many kinds of offerings. However, this instruction is not necessarily required, Gyaton's {offering ritual [aspect]} of Yamantaka is only a manifestation of the habituation of the mind. The Torma ritual is not necessarily required during the approach, and it is very important to prostrate, make offerings, and praises etc. to the image of the noble Manjushri as much as possible during the session breaks. If you want to do this initiation, draw an eight-petaled lotus with white powder, and place the image of Manjushri and the scripture of the names of Manjushri on it, and around it, starting from arranging the flower container for holding the boundary in the northeast, arrange the offerings as common. Place one white Torma in the east. Then, the teacher purifies the offerings in front with Oṃ Vajra Amrita (藏文：ༀ་བཛྲ་ཨ་མྲྀ་ཏ།，梵文天城体：，梵文罗马拟音：oṃ vajra amṛta，汉语字面意思：Om, Vajra, Amrita), purifies with Svabhava (藏文：སྭ་བྷཱ་ཝ།，梵文天城体：，梵文罗马拟音：svabhāva，汉语字面意思：Self-nature). From emptiness, a precious vessel arises from the syllable Om, etc., like common offerings, and blesses with the three, Oṃ Vajra Dharma Raṇi (藏文：ༀ་བཛྲ་དྷརྨ་ར་ཎི་，梵文天城体：，梵文罗马拟音：oṃ vajra dharma raṇi，汉语字面意思：Om, Vajra, Dharma, ). Then, starting from taking refuge, contemplate as it appears in the self-generation sadhana, and recite as much as possible. Then, make offerings and praises to the self-generation deity. Front genera
Chinese
供养是：沐浴清净，从空性中，由（藏文：བཾ་，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：വം）字等生起如自生本尊。在其额间，（藏文：ༀ་，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：唵）白色等三处加持。从心间的（藏文：ཧཱུཾ་，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字放出光芒，迎请至尊文殊菩萨，由无量无数的佛、菩萨眷属围绕。（藏文：ༀ་བཛྲ་ས་མཱ་ཛཿ，梵文天城体：ओँ वज्रसमाजाः，梵文罗马拟音：oṃ vajrasamājaḥ，汉语字面意思：唵 班杂 萨玛扎）迎请。 （藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：扎 吽 旺 霍）勾招融入。再次从心间等，迎请五部灌顶本尊及其眷属。（藏文：ༀ་བཛྲ་ས་མཱ་ཛཿ，梵文天城体：ओँ वज्रसमाजाः，梵文罗马拟音：oṃ vajrasamājaḥ，汉语字面意思：唵 班杂 萨玛扎）祈请如来等赐予此灌顶。如此祈请后，彼等念诵（藏文：ༀ་བཛྲི་བྷ་ཝ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ།，梵文天城体：ओँ वज्रि भव अभिषिञ्च हूँ，梵文罗马拟音：oṃ vajri bhava abhiṣiñca hūṃ，汉语字面意思：唵 金刚 成为 灌顶 吽），并以宝瓶之水从顶门灌顶。身体充满，清净垢染，剩余之水向上溢出，以不动佛为顶严。如此念诵并观想。 然后以手印等，（藏文：ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨཱཪྻ་མཉྫུ་ཤྲཱི་ས་པཱ་རི་ཝ་ར་ཨརྒྷཾ་པྲ་ཏཱིཙྪ་སྭཱཧཱ།，梵文天城体：ओँ सर्व तथागत आर्यमञ्जुश्री सपारिवार अर्घं प्रतीच्छ स्वाहा，梵文罗马拟音：oṃ sarva tathāgata āryamañjuśrī saparivāra arghaṃ pratīccha svāhā，汉语字面意思：唵 一切 如来 圣 文殊师利 及其眷属 供品 请接受 梭哈）。如是直至音声供养。以所知赞颂而赞颂。然后向朵玛供水，沐浴清净。从空性中，观想从（藏文：ༀ་，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：唵）字生出的珍宝器皿，宽广浩大，其中（藏文：ༀ་ཨཱཿཧཱུཾ་，梵文天城体：ओँ आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：唵 阿 吽）融化后生出的朵玛，是无漏甘露的大海。念诵（藏文：ༀ་ཨ་ཀཱ་རོ་མུ་ཁཾ་，梵文天城体：ओँ आकारोमुखं，梵文罗马拟音：oṃ ākāromukhaṃ，汉语字面意思：唵 阿 嘎 罗 木康）等三遍而加持。 （藏文：ན་མཿསརྦ་ཏ་ཐཱ་ག་ཏ་ཨཱཪྻ་མཉྫུ་ཤྲཱི་ཨི་དཾ་བཱ་ལིང་ཏ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི།，梵文天城体：नमः सर्व तथागत आर्यमञ्जुश्री इदं बालिं तख ख ख खाही खाही，梵文罗马拟音：namaḥ sarva tathāgata āryamañjuśrī idaṃ bāliṃ takha kha kha khāhi khāhi，汉语字面意思：顶礼 一切 如来 圣 文殊师利 此 食子 享用 享用 享用 享用）以虚空藏手印等三遍或五遍或七遍供养。供养赞颂后，祈请至尊文殊菩萨消除我等一切众生的无明黑暗，使一切所知皆能轻易证悟。 然后，弟子们沐浴，献上供养和礼物，依次就座。金刚阿阇黎抛撒和收回鲜花后，就座。上师略作开示。此处上师所作之事，先进行自生本尊，然后进行对生本尊的修持，供养赞颂朵玛等，都已圆满完成。 第二，弟子的行为。为了请求甚深随许，献上一个曼扎。献曼扎。然后，在《金刚帐续》中说：“谁未祈请上师，则不会生于其种姓。”以及，以何种方式祈请。
English
The offering is: Bathing and cleansing. From emptiness, generate as self-generation deity from Vaṃ (藏文：བཾ་，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：വം) etc. Bless the three places, such as white Oṃ (藏文：ༀ་，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：唵) on the forehead. From the Hūṃ (藏文：ཧཱུཾ་，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) in the heart, rays of light emanate, inviting the venerable Mañjuśrī, surrounded by immeasurable assemblies of Buddhas and Bodhisattvas. Oṃ Vajrasamājaḥ (藏文：ༀ་བཛྲ་ས་མཱ་ཛཿ，梵文天城体：ओँ वज्रसमाजाः，梵文罗马拟音：oṃ vajrasamājaḥ，汉语字面意思：唵 班杂 萨玛扎). Invoke. Jaḥ Hūṃ Vaṃ Hoḥ (藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：扎 吽 旺 霍) Attract and absorb. Again, from the heart etc., invite the five families of empowerment deities with their retinues. Oṃ Vajrasamājaḥ (藏文：ༀ་བཛྲ་ས་མཱ་ཛཿ，梵文天城体：ओँ वज्रसमाजाः，梵文罗马拟音：oṃ vajrasamājaḥ，汉语字面意思：唵 班杂 萨玛扎). Request the Tathāgatas to bestow empowerment upon this. Having made the request, they recite Oṃ Vajri Bhava Abhiṣiñca Hūṃ (藏文：ༀ་བཛྲི་བྷ་ཝ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ།，梵文天城体：ओँ वज्रि भव अभिषिञ्च हूँ，梵文罗马拟音：oṃ vajri bhava abhiṣiñca hūṃ，汉语字面意思：唵 金刚 成为 灌顶 吽), and empower from the crown of the head with the water of the vase. The body is filled, impurities are cleansed, and from the remaining water that overflows upwards, Akṣobhya becomes the crown ornament. Recite and contemplate thus. Then, with mudras etc., Oṃ Sarva Tathāgata Ārya Mañjuśrī Sapārivāra Arghaṃ Pratīccha Svāhā (藏文：ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨཱཪྻ་མཉྫུ་ཤྲཱི་ས་པཱ་རི་ཝ་ར་ཨརྒྷཾ་པྲ་ཏཱིཙྪ་སྭཱཧཱ།，梵文天城体：ओँ सर्व तथागत आर्यमञ्जुश्री सपारिवार अर्घं प्रतीच्छ स्वाहा，梵文罗马拟音：oṃ sarva tathāgata āryamañjuśrī saparivāra arghaṃ pratīccha svāhā，汉语字面意思：唵 一切 如来 圣 文殊师利 及其眷属 供品 请接受 梭哈). Offer similarly up to the sound offering. Praise with whatever praise is known. Then, sprinkle water on the torma, cleanse and purify. From emptiness, visualize a vast and spacious jewel vessel arising from Oṃ (藏文：ༀ་，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：唵), in which the torma arising from the melting of Oṃ Āḥ Hūṃ (藏文：ༀ་ཨཱཿཧཱུཾ་，梵文天城体：ओँ आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：唵 阿 吽) is a great ocean of nectar free from impurities. Bless by reciting Oṃ Ākāro Mukhaṃ (藏文：ༀ་ཨ་ཀཱ་རོ་མུ་ཁཾ་，梵文天城体：ओँ आकारोमुखं，梵文罗马拟音：oṃ ākāromukhaṃ，汉语字面意思：唵 阿 嘎 罗 木康) etc. three times. Namaḥ Sarva Tathāgata Ārya Mañjuśrī Idaṃ Bāliṃ Takha Kha Kha Khāhi Khāhi (藏文：ན་མཿསརྦ་ཏ་ཐཱ་ག་ཏ་ཨཱཪྻ་མཉྫུ་ཤྲཱི་ཨི་དཾ་བཱ་ལིང་ཏ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི།，梵文天城体：नमः सर्व तथागत आर्यमञ्जुश्री इदं बालिं तख ख ख खाही खाही，梵文罗马拟音：namaḥ sarva tathāgata āryamañjuśrī idaṃ bāliṃ takha kha kha khāhi khāhi，汉语字面意思：顶礼 一切 如来 圣 文殊师利 此 食子 享用 享用 享用 享用) Offer three, five, or seven times with the mudra of the treasury of space. Make offerings and praises. Pray that the venerable Mañjuśrī dispel the darkness of ignorance of myself and all sentient beings, and easily realize all that is to be known. Then, the disciples bathe, offer prostrations and gifts, and sit in order. The Vajra master scatters and gathers flowers, and sits down. The teacher gives a brief Dharma talk. Here, the teacher first performs the self-generation deity as the activity, then accomplishes the front-generation deity, and the offerings, praises, and torma offerings are all well completed. Secondly, the actions of the disciples. Offer a mandala as the fee for requesting the profound permission. Offer the mandala. Then, from the Vajra Tent Tantra: "Whoever does not request the teacher will not be born into that lineage." And, in what manner to request.