English
With the left hand bestowing refuge. On a lotus moon, in a right-extended posture, suppressing all obstacles such as demons and Ishvara. Adorned with the five seals, a crown jewel, a skull cup, a garland of heads, and a tiger skin, etc. Residing in the midst of blazing flames. At the heart, on a reddish-white moon, is Hūṃ (Tibetan: ཧཱུཾ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ), from which rays of light emanate, inviting the wisdom being and the deity of power. Vajrasamājaḥ (Tibetan: བཛྲ་ས་མཱ་ཛཿ, Sanskrit Devanagari: वज्रसमाजः, Sanskrit Romanization: vajrasamājaḥ, Chinese literal meaning: Vajra Assembly). Offer with Argham to Shapta. Jaḥ Hūṃ Baṃ Hoḥ (Tibetan: ཛཿཧཱུཾ་བཾ་ཧོཿ, Sanskrit Devanagari: जः हुं बं होः, Sanskrit Romanization: jaḥ hūṃ baṃ hoḥ, Chinese literal meaning: Jaḥ Hūṃ Baṃ Hoḥ). The wisdom being dissolves into oneself. After being born in this way, bestow Śrīyehūṃ (Tibetan: ཤྲཱི་ཡེ་ཧཱུཾ།, Sanskrit Devanagari: श्रीयेहुं, Sanskrit Romanization: śrīyehūṃ, Chinese literal meaning: Auspicious Yehūṃ), thus speaking and bestowing empowerment. The five families, with Akshobhya as the main one, are adorned with consorts as head ornaments. Oṃ Amrita Sanjīvani (Tibetan: ༀ་ཨ་མྲྀ་ཏ་སན་ཛ་ཝ་ནི།, Sanskrit Devanagari: ओम् अमृत सञ्जीवनी, Sanskrit Romanization: oṃ amṛta sañjīvanī, Chinese literal meaning: Oṃ Amrita Reviving), Mahā Amrite Samu Mukhe Jivam (Tibetan: མཧཱ་ཨ་མྲྀ་ཏེ་ས་མུ་ཁེ་ཛི་ཝཾ།, Sanskrit Devanagari: महा अमृते सम मुखे जिवं, Sanskrit Romanization: mahā amṛte sama mukhe jivaṃ, Chinese literal meaning: Great Amrita Same Face Life). Enter, enter. Sarva Vajra Padma Sama Yogi Mana Bodhi Citta (Tibetan: སརྦ་བཛྲ་པདྨ་ས་མ་ཡོ་གི་མ་ན་བོ་དྷི་ཙིཏྟ།, Sanskrit Devanagari: सर्व वज्र पद्म सम योगि मन बोधि चित्त, Sanskrit Romanization: sarva vajra padma sama yogi mana bodhi citta, Chinese literal meaning: All Vajra Lotus Same Yogi Mind Bodhi Citta). Pipa Tham Mutte Hūṃ Hūṃ (Tibetan: པི་པ་ཐ་མུཏྟེ་ཧཱུཾ་ཧཱུཾ།, Sanskrit Devanagari: पिपा थम् मुत्ते हुं हुं, Sanskrit Romanization: pipā tham mutte hūṃ hūṃ, Chinese literal meaning: Drink Swallow Release Hūṃ Hūṃ). A A Oṃ Āḥ Svāhā (Tibetan: ཨ་ཨ་ༀ་ཨཱཿསྭཱཧཱ།, Sanskrit Devanagari: अ अ ओम् आः स्वाहा, Sanskrit Romanization: a a oṃ āḥ svāhā, Chinese literal meaning: A A Oṃ Āḥ Svāhā). Recite as much as possible. Reciting one hundred thousand or four million times will definitely avert death. The Abhidhāna says: "If this is recited one hundred thousand times, it will surely revive the dead. It will pacify untimely death, and will surely liberate from death." Thus it is said. At the end, offer with Argham, etc. Consecrate the inner offering like Chakrasamvara, and bless it with the three syllables. Born from the Heruka lineage. Great Vajra Crown Ornament Averter. The nectar face that averts the Lord of Death. Great Averter, I prostrate to you. Thus praise. Pray for wishes. Recite the Hundred Syllable Mantra, gather it between the two hands. Dedicate the merit. Consecrate the Torma like Chakrasamvara. In the sky in front, from the protection wheel to the head ornament, visualize as before. At the end of the mantra, add Idam Bāliṃtaṃ Kha Kha Khāhi Khāhi (Tibetan: ཨི་དཾ་བཱ་ལིཾ་ཏཾ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི།, Sanskrit Devanagari: इदं बालिन्तं ख ख खाही खाही, Sanskrit Romanization: idaṃ bāliṃtaṃ kha kha khāhi khāhi, Chinese literal meaning: This Food Eat Eat Eat Eat). Mama Āyura Siddhi Prayacchantu Oṃ Āḥ Hūṃ Svāhā (Tibetan: མ་མ་ཨཱ་ཡུར་སིདྡྷི་པྲ་ཡཙྪནྟུ་ༀ་ཨཱཿཧཱུཾ་སྭཱཧཱ།, Sanskrit Devanagari: मम आयुर सिद्धि प्रयच्छन्तु ओम् आः हुं स्वाहा, Sanskrit Romanization: mama āyura siddhi prayacchantu oṃ āḥ huṃ svāhā, Chinese literal meaning: My Life Accomplishment Grant Oṃ Āḥ Hūṃ Svāhā). Offer three times in this way. Dedicate the leftovers with the general offering to the Dakinis. Offering, praise, prayer for wishes, etc., are the same as usual. The subsequent permission for this is: in the Dharmadhatu palace of the basis, on a white lotus, arrange a bouquet of white flowers. Set up a vase. The method of accomplishment for the subsequent permission is the same as usual. Visualize the vase filled with mantra syllables, and recite the vase mantra. The actual subsequent permission is: pray with lions, etc., who speak the ultimate meaning. Take the vows of constant confession and the five families. The subsequent permission of the body.
Chinese
如同共同的仪轨后，以宝瓶水灌顶，并施予如现观般的灌顶之观想。 语之随许如同共同仪轨。关于意之随许，于顶门，（ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：吽），于虚空中，卡杖嘎之杖柄粗处有（ཧཱུཾ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。由此勾召所有佛之甘露，从卡杖嘎传递，观想充满弟子之身。其他如同共同仪轨。长寿修法之时，若于心间观想咒语之轮，则会变得非常深奥，但因难以清晰显现，故此处未述说。此金刚亥母之修法，对于持咒者们也极为稀有，更何况是对其他人说呢？听闻后应欢喜，并牢记于心。出自《胜乐》。此为生起不灭金刚亥母之修法之章节。吉祥增上！出自《修法宝生》，此为讲述长寿修法之本尊修法之时，即第十一品。善哉！ ༄། །第十二品，讲述智慧本尊之修法之时。 ༈ 讲述白文殊喀且班钦派系之修法之章节。 ༄༅། །嗡 斯瓦斯谛！仅仅听闻其名号，便能使所有魔众惊恐。对于语之自在主妙音天，恭敬顶礼，讲述修法。以欲度化众生之意乐，直至菩提藏，我恒常皈依佛法僧。念诵三遍皈依。以智慧与慈悲，我精勤为利有情，于佛前安住，生起圆满菩提心。如是念诵三遍发心。愿有情具乐，愿离一切痛苦，愿恒常不离安乐，愿证悟诸法平等性。如是念诵三遍修持四无量心。（嗡 斯瓦巴瓦 咻达 萨瓦 达玛 斯瓦巴瓦 咻多 杭，藏文：ༀ་སྭ་བྷཱ་ཝ་ཤུདྡྷ་སརྦ་དྷརྨ་སྭ་བྷཱ་ཝ་ཤུདྡྷོ྅ཧཾ།，梵文天城体：ओंसवभावशुद्धसर्वधर्माःस्वभावशुद्धोऽहम्，梵文罗马拟音：oṃ svabhāva śuddha sarva dharmāḥ svabhāva śuddho 'ham，汉语字面意思：嗡，自性清净一切法，自性清净我）。于空性之中，从（བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：瓦姆）字生出乳海，白色而清澈。海之边缘，以嫩草、鲜花和果树之森林庄严。白色大象之象群于附近游荡。天神、仙人和持明者等众多安住之所。海之上方，以各种鲜花庄严。各种水鸟发出傲慢之声。
English
Similar to the common ritual, empower with vase water, and also bestow the visualization of empowerment according to realization. The speech empowerment is similar to the common ritual. Regarding the mind empowerment, at the crown of the head, (ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，English literal meaning: Ham), in the sky, at the thick part of the khatvanga staff there is (ཧཱུཾ，梵文天城体：हूं，梵文罗马拟音：hūṃ，English literal meaning: Hum). By this, summon all the nectar of the Buddhas, transmit from the khatvanga, and visualize filling the disciple's body. The rest is similar to the common ritual. During the longevity practice, if one meditates on the wheel of mantra at the heart, it will become very profound, but because it is difficult to manifest clearly, it is not explained here. This practice of Vajravarahi is extremely rare even for mantra holders, let alone speaking of it to others. Upon hearing it, one should rejoice and keep it in mind. From Chakrasamvara. This is the chapter on the practice of arising the immortal Vajravarahi. May auspiciousness increase! From 'Practice Treasure Source,' this is the eleventh section, the time when the practice of the deity of longevity practice is explained. Good! ༄། །Twelfth, the time when the practice of the deity of wisdom is explained. ༈ The chapter on the practice of White Manjushri according to the Kashmiri Pandit tradition. ༄༅། །Om Svasti! By merely hearing whose name, all demons are terrified. To Manjushri, the lord of speech, I prostrate with reverence and explain the practice. With the intention to liberate beings, until the essence of enlightenment, I always take refuge in the Buddha, Dharma, and Sangha. Recite the refuge three times. With wisdom and compassion, I diligently work for the benefit of sentient beings, abide before the Buddha, and generate the perfect Bodhicitta. Thus, generate the mind of enlightenment by reciting three times. May sentient beings have happiness, may they be free from all suffering, may they never be separated from happiness, and may they realize the equality of all phenomena. Thus, meditate on the four immeasurables by reciting three times. (oṃ svabhāva śuddha sarva dharmāḥ svabhāva śuddho 'ham, 藏文：ༀ་སྭ་བྷཱ་ཝ་ཤུདྡྷ་སརྦ་དྷརྨ་སྭ་བྷཱ་ཝ་ཤུདྡྷོ྅ཧཾ།，梵文天城体：ओंसवभावशुद्धसर्वधर्माःस्वभावशुद्धोऽहम्，梵文罗马拟音：oṃ svabhāva śuddha sarva dharmāḥ svabhāva śuddho 'ham，English literal meaning: Om, pure in nature, all dharmas, pure in nature, I am). From emptiness, from the syllable (བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，English literal meaning: Vam) arises a milky ocean, white and clear. The edge of the ocean is adorned with meadows, flowers, and forests of fruit trees. Herds of white elephants roam nearby. A place where many gods, sages, and vidyadharas reside. Above the ocean, it is adorned with various flowers. Various water birds make sounds of pride.
Chinese
念诵法。 其正中，从邦(པཾ，梵文天城体：वँ，梵文罗马拟音：vam，汉语字面意思：邦)字生出莲花茎，极其繁茂，枝干如牛轭般粗细，[叶]如车轮般大小，覆盖着金色的叶子。顶端有千瓣白色莲花，花蕊呈红色和黄色，其上是阿(ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿)字所化之月轮，月轮之上是自心所化之白色阿(ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿)字。 从此字放射出光明，消除了一切众生的无明黑暗，安置于智慧光明之中。收摄融入后，自身化为至尊文殊菩萨，身色如月亮宝珠堆般洁白，一面二臂，右手施予胜乐，左手以拇指和食指抓住乌巴拉花的茎，花茎繁茂，在耳边绽放，其上是《般若波罗蜜多十万颂》经函。 双足跏趺坐，头顶有五个发髻。 上身披着白色丝绸，下身穿着各种颜色的丝绸裙。 拥有十六岁的青春。 圆满具足大丈夫三十二相和八十随好。 在自己的心间，朝上的莲花八瓣呈含苞待放之势，其中心有一个锐利的六辐白色轮，轮的中心是月亮上的阿(ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿)字，六个辐条上是拉(ལ，梵文天城体：ल，梵文罗马拟音：la，汉语字面意思：拉)字，从前方开始顺时针旋转。 嗡 瓦 迦 耶 达 纳 玛(ༀ་ཝཱ་ཀྱཻ་དཾ་ན་མ།，梵文天城体：ओ वाक ये दं नमः，梵文罗马拟音：oṃ vāk ye daṃ namaḥ，汉语字面意思：嗡，语，此，敬礼)这六字真言，每个字都处于不相互接触的状态。 此轮右旋，字左旋，从而清净一切罪障。 嗡 瓦 迦 耶 达 纳 玛(ༀ་ཝཱ་ཀྱཻ་དཾ་ན་མ།，梵文天城体：ओ वाक ये दं नमः，梵文罗马拟音：oṃ vāk ye daṃ namaḥ，汉语字面意思：嗡，语，此，敬礼)尽力念诵。 最后，嗡 萨瓦 达塔 嘎塔 阿雅 曼殊 室利 萨 巴热 瓦热 阿尔刚 扎地 扎 梭哈(ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨཱཪྻ་མཉྫུ་ཤྲཱི་ས་པཱ་རི་ཝ་ར་ཨརྒྷཾ་པྲ་ཏཱིཙྪ་སྭཱཧཱ།，梵文天城体：ॐ सर्व तथागत आर्य मंजुश्री सपारिवार अर्घं प्रतीच्छ स्वाहा，梵文罗马拟音：oṃ sarva tathāgata ārya mañjuśrī saparivāra arghaṃ pratīccha svāhā，汉语字面意思：嗡，一切，如来，圣，文殊，及其眷属，供品，接受，梭哈)。 同样地，以花(པུཥྤེ，梵文天城体：पुष्पे，梵文罗马拟音：puṣpe，汉语字面意思：花)、香(དྷུ་པེ，梵文天城体：धूपे，梵文罗马拟音：dhūpe，汉语字面意思：香)、灯(ཨཱ་ལོ་ཀེ，梵文天城体：आलोके，梵文罗马拟音：āloke，汉语字面意思：光)、香水(གནྡྷེ，梵文天城体：गंधे，梵文罗马拟音：gandhe，汉语字面意思：香)、食物(ནཻ་ཝི་ཏེ，梵文天城体：नैविते，梵文罗马拟音：naivedye，汉语字面意思：食物)、乐器(ཤཔྟ་，梵文天城体：शब्द，梵文罗马拟音：śabda，汉语字面意思：声音)等供养。 陈设并供养七堆曼扎。 赞颂可以念诵《名号赞》或者班智达玛蒂所著的赞颂文全文。 如果要简略，则：本体无谬深谙法性者， 形相无遗彩虹般明澈见。 大悲无量以及善巧方便力， 救护无边生死苦海敬顶礼。 文殊怙主您我虔诚作忆念， 勤修诵持