English
Oṃ. The woman who blooms everywhere, red like the Bimba fruit, with a smiling face like a lotus, possessing the moonlight of universal joy. Exceedingly exuberant with vajra desire, a woman with an open mind. Vajra... Hāsya Traṃ. A singer of desire's song, accumulated like rouge dust. Singing a song with six harmonies, uttering endless vajra words. A woman deeply immersed in the captivating sound of joy. Vajra... Gīti Hrīḥ. A woman with a youthful body like a verdant vine. Enjoying the dance of vajra with tender, entwining suppleness. Thoroughly preventing all illusions of transformation. Vajra... Nṛtya Āḥ. A woman as white as snow and conch, like the moon. Raining down fresh flowers filling all realms. A woman accompanied by the pleasant fragrance of self-arisen sandalwood. Vajra... Puṣpe Hūṃ. (Tibetan: པུཥྤེ་, Sanskrit Devanagari: पुष्पे, Sanskrit Romanization: puṣpe, Literal Chinese Meaning: Flower) Moving like smoke clouds, 14-88 A woman scented with agarwood. A continuous stream of dense clouds of vajra incense. A woman arising from the burning of the forest of all conceptualizations. Vajra... Dhūpe Traṃ. A woman with a youthful body like saffron, radiating light. Earrings of sun and moon swaying, jewels shining. A woman appearing from the clarity of the suchness of mantra. Vajra... Āloke Hrīḥ. A woman with the color of the rising moon, charming with fragrance. With water mixed with vajra camphor and sandalwood. Spreading coolness and comfort throughout the body. Vajra... Gandhe Āḥ. A woman with a beautiful form, white like a heap of jasmine flowers. Waving a mirror reflecting bright images. A woman with the nectar of the illusory vajra eye. Vajra... Rūpa Vajriṇī Hūṃ. (Tibetan: རཱུ་པ་བཛྲི་ཎི་, Sanskrit Devanagari: रूपा वज्रिणी, Sanskrit Romanization: rūpa vajriṇī, Literal Chinese Meaning: Form Vajra Woman) A woman with an intoxicated state, appearing with red light at dusk. With food possessing all forms, mixed with a hundred flavors. Skillfully showing a hundred gestures of desire vajra. Vajra... Rāsa Vajriṇī Traṃ. (Tibetan: རཱ་ས་བཛྲི་ཎི་, Sanskrit Devanagari: रास वज्रिणी, Sanskrit Romanization: rāsa vajriṇī, Literal Chinese Meaning: Taste Vajra Woman) A woman with the color of durva grass, shimmering like lightning. With divine garments increasing the bliss of awareness, embracing as desired, a woman with the supreme bliss of touching intimacy. Vajra... Sparśa Vajriṇī Hrīḥ. (Tibetan: སྤཪྴ་བཛྲི་ཎི་, Sanskrit Devanagari: स्पर्श वज्रिणी, Sanskrit Romanization: sparśa vajriṇī, Literal Chinese Meaning: Touch Vajra Woman) Like a blooming lotus, a woman who has reached the pinnacle of illusion. The source of bliss in the dharmadhatu, the great mudra. Planting extensively in the realm of the immutable fruit. May you be pleased with the bliss of the vajra vidyā. Dharmadhātu Vajriṇī Āḥ. (Tibetan: དྷརྨཱ་དྷཱ་ཏུ་བཛྲི་ཎི་, Sanskrit Devanagari: धर्मा धातु वज्रिणी, Sanskrit Romanization: dharmā dhātu vajriṇī, Literal Chinese Meaning: Dharmadhatu Vajra Woman) If relying on the rituals of Kriyātantra and Yogatantra, when making the verses of the sixteen offering goddesses, it should be done with other words that do not carry hidden meanings. That is to say, it is not about whether the deity of the offering place receives it or whether it is appropriate, but according to that tradition.
Chinese
是与仪式有关或无关的 差别所致。这适用于朵玛和誓言物等一切事物。 然后，如果进行七政宝的供养，对一切善逝，供养轮宝等，以及天物所成中心极为圆满等普遍知名的事物。如果喜欢非常广大的供养，则这样说：从无垢赡部河的纯金中， 福德工匠极善幻化成，胜过天人一切美妙的， 14-89 观看不厌，从神通力本身中，自生千辐七塔拉， 出现时获得胜过一切方向的胜利，以此供养殊胜珍宝轮，愿获得胜利者忆念之轮！水田丰饶，具有银白月光， 六牙具足，以调柔行为而美妙，从往昔善妙所作之力本身中，以神通力于空中飞行， 如鹏鸟地神之子般迅速，周遍大地海洋及眷属一切处，以此供养珍宝象，愿获得摧毁一切相的智慧象！具有极其美丽如孔雀颈般的浓密羽毛，犹如如意宝般所欲的， 成办一切义，恭敬行于虚空道的金幢，胜过骏风，具有如云之势， 以此供养如意速疾的殊胜马，愿以无余通达一切法的殊胜精进乘前往！周身颜色美好，无与伦比的琉璃，善于调伏的珍宝八分具足， 无作者，以圆满光芒，也压倒火焰和日光， 欢喜前往，赐予殊胜所需，具有周遍一切眷属的无量光芒，以此供养圆满心愿之宝，愿以佛法光明之喜而满足！具有欢喜园林天女的美妙身形，通晓调伏仪轨圆满的论典， 工巧和诗歌艺术一切，微笑而善于言说，具有无与伦比的身形，具有殊胜触感，身心安乐之因， 不太大也不太小，芳香之宝藏，以此供养
English
It is due to the difference of being related or unrelated to the ritual. This applies to everything such as Torma and Samaya substances. Then, if offering the seven royal emblems, to all Sugatas, offering the precious wheel, etc., and those universally known as being made of divine substances, with a very round center, etc. If you like very extensive offerings, then say this: From the pure gold of the Jambudvipa River, Skillfully transformed by the artisan of merit, surpassing all the beauty of gods and humans, 14-89 Never tiring of looking, from the power of miraculous power itself, self-born thousand-spoked seven Talas, When it appears, it obtains the supreme victory over all directions, by offering this sacred precious wheel, may I obtain the wheel of remembrance that conquers! Abundant water fields, possessing silvery white moonlight, Six tusks complete, beautiful with gentle conduct, from the power of previous good deeds, Flying in the sky with miraculous power, swift as a Garuda, son of the earth god, Circling everywhere with the great earth, ocean, and retinue, by offering the precious elephant, may I obtain the wisdom elephant that destroys all signs! Possessing dense feathers like the neck of a beautiful peacock, like a wish-fulfilling jewel, Accomplishing all purposes, the golden banner that respectfully practices the path of the sky, surpassing the swift wind, possessing the power of clouds, By offering this supreme horse of wish-fulfilling speed, may I go with the supreme vehicle of diligence, possessing the ability to manifest knowledge of all dharmas without exception! The color of the whole body is beautiful, the unparalleled lapis lazuli, the precious eightfold complete, well subdued, Without a maker, with perfect light, it also overwhelms the light of fire and sun, Going with joy, giving supreme needs, possessing infinite light that pervades all retinues, by offering this jewel that fulfills wishes, may I be satisfied with the joy of the light of Dharma! Possessing the beautiful form of a goddess of the joyful grove, knowing the complete treatises of taming rituals, Crafts, poetry, and all arts, smiling and skilled in speaking sweetly, possessing an unparalleled form, possessing supreme touch, the cause of happiness for body and mind, Not too big and not too small, a treasure of fragrance, by offering this
Tibetan
་སྒྲིབ་པ་ཀུན་ལས་རྣམ་ཐར་བའི། །ཤིན་ཏུ་སྦྱངས་ པའི་བདེ་བས་འཚོ་བར་ཤོག །ལག་ན་རྡོ་རྗེ་སྲེད་མེད་བུ་ཡི་སྟོབས། །འཇམ་ཞིང་ཡིད་འོང་ 14-90 སྙན་པའི་ཚིག་ཀྱང་འབྱིན། །མཛངས་ཤིང་གསལ་ལ་ཡིད་གཞུང་ལྷ་མིག་ལྡན། ཁོར་ཡུག་ གཏེར་གྱི་བདག་པོའི་དོན་ཀུན་བྱེད། །བྱམས་དང་སྙིང་རྗེ་མང་བ་དགེ་བའི་བདག །འདོད་ དགུར་འཛུད་པའི་མི་མཆོག་འདི་ཕུལ་བས། །འཇིག་རྟེན་འཇིག་རྟེན་འདས་པའི་ཕུན་ཚོགས་ དོན། །ཀུན་འབྱོར་ཏིང་འཛིན་མཆོག་ལ་དབང་ཐོབ་ཤོག །དཔའ་ཞིང་བརྟུལ་ཕོད་ཡན་ལག་ མཆོག་གི་གཟུགས། །ཕ་རོལ་དཔུང་འཇོམས་མི་མཐུན་མེད་བྱེད་པ། །སྔར་ལྡང་བསམ་པ་ དགེ་ཞིང་ལྟ་བས་གོ །མ་སྨད་རྒྱས་ཤིང་རྫོགས་པའི་ལེགས་བྱས་ཅན། །འདོད་དགུར་འགྲོ་ བའི་བློན་པོ་རིན་ཆེན་འདི། །ཕུལ་བས་ཇི་བཞིན་ཇི་སྙེད་ཆོས་རྣམས་ལ། །རྣམ་པར་མི་རྟོག་ ཡེ་ཤེས་དམ་པ་ཡི། །རྩོལ་མེད་གནས་པའི་བཏང་སྙོམས་ཐོབ་པར་ཤོག །འདི་ལ་པུ་རུ་ཥ་རཏྣ་ ཟེར་དགོས། ཉེ་བའི་རྒྱལ་སྲིད་འབུལ་བ་ནི། རལ་གྲི་ཉེ་བའི་རིན་པོ་ཆེ། །རྒྱལ་བ་སྲས་བཅས་རྣམས་ལ་ འབུལ། །བླ་མེད་བྱང་ཆུབ་མཆོག་གི་ཆོས། །ཡེ་ཤེས་རལ་གྲི་ཐོབ་པར་ཤོག །ཁཌྒ་ཨུ་པ་རཏྣ༴ ཁང་ཁྱིམ་ཉེ་བའི་རིན་པོ་ཆེ། །རྒྱལ་བ༴ བླ་མེད༴ ཆོས་དབྱིངས་ཁང་བཟང་ཐོབ་པར་ཤོག །གྲ་ཧ་ཨུ་པ་རཏྣ༴ པགས་པ་ཉེ་བའི༴ རྒྱལ་བ༴ བླ་མེད༴ དགའ་བདེའི་གདིང་པ་ཐོབ་པར་ཤོག ཏྭ་ཀ་ཨུ་པ་རཏྣ། སྐྱེད་ཚལ་ཉེ་བའི༴ རྒྱལ་བ༴ བླ་མེད༴ རྣམ་འཕྲུལ་ཚལ་དུ་སྤྱོད་པར་ཤོག བཱ་ ཊི་ཀ་ཨུ་པ་རཏྣ། གཟིམས་ཆ་ཉེ་བའི༴ རྒྱལ་བ༴ བླ་མེད༴ བསམ་གཏན་བདེ་བའི་མལ་ཐོབ་ ཤོག །པཪྻཾ་ག་ཨུ་པ་རཏྣ། གོས་བཟང་ཉེ་བའི༴ རྒྱལ་བ༴ བླ་མེད༴ རྒྱལ་སྲས་ཁྲེལ་ཡོད་གོས་ ཐོབ་ཤོག །བསྟྲ་ཨུ་པ་རཏྣ། འཆིལ་ལྷམ་ཉེ་བའི༴ རྒྱལ་བ༴ བླ་མེད༴ ཐར་ལམ་བདེ་ལ་སྤྱོད་ པར་ཤོག །མོ་ཙ་ཨུ་པ་རཏྣ༴ བསྡུ་ན། རལ་གྲི་ཁང་པ་པགས་པ་སྐྱེད་མོས་ཚལ། །མལ་ཆ་གོས་ དང་འཆིལ་ལྷམ་རིན་པོ་ཆེ། །ཉེ་བའི་རིན་ཆེན་སྣ་བདུན་མཐའ་ཡས་པས། །རབ་ཏུ་གནས་ བྱའི་དཀྱིལ་འཁོར་ལྷ་ཚོགས་མཆོད། །སཔྟ་ཨུ་པ་རཏྣ། ལྷ་ཡི་དབང་པོ་ལྷ་མིན་གཡུལ་རྒྱལ་ ཚེ། །བཀྲ་ཤིས་ལྷ་མོ་བརྒྱད་ཀྱིས་མཆོད་པ་ལྟར། །རྒྱལ་བ་རྣམས་དང་རབ་གནས་ལྷ་ཚོགས་ 14-91 ལ། །བཀྲ་ཤིས་རྟགས་བརྒྱད་དག་གིས་མཆོད་པར་བགྱི། །མངྒ་ལ་ཨཥྚ་ཨང་ཀ རྒྱས་པར་ན། ཇི་ ལྟར་སྔོན་གྱི་སངས་རྒྱས་ལ། །སོགས་བྱའོ། །བསྟོད་པའི་ཁྱད་པར་ཡང་རྒྱུད་སྡེ་ལྔ་ལས་གསུངས་པའི་བསྟོད་པ་རྣམས་ དང་། ཡོ
Chinese
从一切障碍中解脱出来，愿以彻底调伏的安乐为生。手持金刚，无欲之子的力量，发出柔和悦耳动听的言辞。聪慧明澈，具备洞察人心的天眼，成办周围一切宝藏之主的心愿。以慈悲心著称的善德之主，以此供养能满足一切愿望的殊胜之人，愿能获得世间和出世间圆满之义，以及俱生禅定的自在。英勇果敢，具备殊胜肢体的形象，摧毁敌方军队，消除一切不和谐。先起身，心怀善念，以正见领悟。具备无瑕、增长和圆满的善行，以此供养能满足一切愿望的珍贵大臣，愿能如实通达一切法，获得无分别的殊胜智慧，以及毫不费力安住的舍。这被称为大丈夫宝。供养近侍的王政是：宝剑近侍的珍宝，供养诸佛菩萨，愿能获得无上菩提之法，智慧宝剑。（藏文：ཁཌྒ་，梵文天城体：खड्ग，梵文罗马拟音：khaḍga，汉语字面意思：剑）近侍珍宝。房屋近侍的珍宝，供养诸佛，无上，愿能获得法界庄严的殿堂。房屋近侍珍宝。（藏文：གྲ་ཧ་，梵文天城体：ग्रह，梵文罗马拟音：graha，汉语字面意思：房屋）近侍珍宝。皮革近侍的，供养诸佛，无上，愿能获得喜乐的坐垫。皮革近侍。（藏文：ཏྭ་ཀ་，梵文天城体：त्वक，梵文罗马拟音：tvaka，汉语字面意思：皮革）近侍珍宝。园林近侍的，供养诸佛，无上，愿能在化生园林中享用。园林近侍。（藏文：བཱ་ཊི་ཀ་，梵文天城体：वाटिका，梵文罗马拟音：vāṭikā，汉语字面意思：园林）近侍珍宝。卧具近侍的，供养诸佛，无上，愿能获得禅定安乐的床榻。卧具近侍。（藏文：པཪྻཾ་ག་，梵文天城体：पर्यंक，梵文罗马拟音：paryaṅka，汉语字面意思：卧具）近侍珍宝。妙衣近侍的，供养诸佛，无上，愿能获得王子惭愧之衣。妙衣近侍。（藏文：བསྟྲ་，梵文天城体：वस्त्र，梵文罗马拟音：vastra，汉语字面意思：衣服）近侍珍宝。鞋履近侍的，供养诸佛，无上，愿能在解脱道上安乐享用。鞋履近侍。（藏文：མོ་ཙ་，梵文天城体：मोच，梵文罗马拟音：moca，汉语字面意思：鞋子）近侍珍宝。总而言之，宝剑、房屋、皮革、园林，卧具、衣服和鞋履珍宝，以无量近侍七宝，供养坛城本尊众。七近侍珍宝。（藏文：སཔྟ་ཨུ་པ་རཏྣ，梵文天城体：सप्त उप रत्न，梵文罗马拟音：sapta upa ratna，汉语字面意思：七近侍珍宝）当诸天之主战胜阿修罗时，如八吉祥天女所作的供养，我亦以八吉祥物供养诸佛和坛城本尊众。吉祥八征。（藏文：མངྒ་ལ་ཨཥྚ་ཨང་ཀ，梵文天城体：मङ्गल अष्ट अङ्ग，梵文罗马拟音：maṅgala aṣṭa aṅga，汉语字面意思：吉祥八支）广说则如往昔诸佛……等。赞颂的差别，也应如五部续中所说的赞颂，以及所有……
English
May I live with the bliss of thorough training, freed from all obscurations. May I, with the power of Vajrapani, the son without desire, utter gentle, pleasing, and melodious words. Intelligent and clear, possessing the divine eye that understands the minds of others, may I accomplish all the purposes of the lord of the surrounding treasures. By offering this supreme being, rich in love and compassion, who fulfills all desires, may I gain mastery over the supreme samadhi of all-encompassing wealth, for the benefit of both worldly and transcendent attainments. Heroic and courageous, with a body of excellent limbs, destroying enemy forces and eliminating all discord, may I rise early with virtuous thoughts and understand through right view. Possessing flawless, increasing, and complete virtuous deeds, by offering this precious minister who goes to fulfill all desires, may I attain perfect equanimity, dwelling effortlessly in the supreme wisdom of non-discrimination, just as it is. This is called the Purusha Ratna. Offering the attendant royal power is: The sword, the attendant jewel, is offered to all the Buddhas and their sons. May I obtain the supreme Dharma of unsurpassed enlightenment, the sword of wisdom. Khadga Upa Ratna. The house, the attendant jewel, is offered to all the Buddhas, unsurpassed, may I obtain the excellent palace of the Dharmadhatu. Graha Upa Ratna. The skin, the attendant, is offered to all the Buddhas, unsurpassed, may I obtain the cushion of joy and bliss. Tvaka Upa Ratna. The garden, the attendant, is offered to all the Buddhas, unsurpassed, may I enjoy the garden of emanations. Vatika Upa Ratna. The bedding, the attendant, is offered to all the Buddhas, unsurpassed, may I obtain the bed of meditative bliss. Paryanka Upa Ratna. The fine clothes, the attendant, are offered to all the Buddhas, unsurpassed, may I obtain the clothes of a prince with shame. Vastra Upa Ratna. The boots, the attendant, are offered to all the Buddhas, unsurpassed, may I enjoy ease on the path of liberation. Moca Upa Ratna. In summary: The sword, the house, the skin, the pleasure garden, the bedding, the clothes, and the boots are precious. With these limitless seven attendant jewels, I offer to the mandala deities to be consecrated. Sapta Upa Ratna. When the lord of the gods conquers the Asuras in battle, just as the eight auspicious goddesses make offerings, so too do I make offerings to all the Buddhas and the assembly of deities to be consecrated with the eight auspicious symbols. Mangala Ashta Anga. In detail, as with the Buddhas of the past...etc. The distinctions of praise should also be like the praises spoken in the five tantra classes, and all...